Smith, C. J.
The principal witness examined for the State, Calvin Lowry, testified substantially as follows: On the first Sabbath of the past year, a stated time for holding religious services in the church known as New Hope Church, he, with a wagon in which were his family of ten or twelve persons, came to the house for religious worship, and found it surrounded with a rail fence three or four rails high, and found the defendant there, who had constructed a small room of about four feet square in one of the corners of the house.
That on halting, defendant ordered the driver of the w'agon to keep on, but by witness’ direction he halted, and witness got out and started to the house, when he was met by the defendant and forbidden by him to enter, and was prevented from entering and prevented from having the religious services.
That there were present at this time from fifty to a hundred persons, who had come to attend, and were compelled to hold their meeting a short distance off in the open air, at which, after singing and praying, and giving out future appointments, the meeting was closed, and those in attendance dispersed.
That the place had been used for public worship for seventy-five or one hundred years, two houses built for the purpose had rotted down, one had been burned, and the present one put up in its place.
That there were others with the defendant who were in the small corner room, which he'said was his residence, and was at the open and unclosed part of the house.
That defendant had posted notices forbidding any one to enter the church, as had been done by the other opposing -oláimants, forbidding those of defendant’s party to enter.
This testimony was in its material facts corroborated by other witnesses for the State, who were examined in reply to defendant’s testimony.
The defendant, examined on his own behalf, testified in substance: That he had forbidden the said Calvin Lowry to
go
upon the premises, telling him the land belonged to witness, and he so‘believed.
He was then asked by his own counsel to state why he' did this, the purpose of the inquiry being to ascertain if the disturbance was wanton, wilful and contemptuous. The question was disallowed, the proposed evidence ruled inadmissible on the Solicitor’s objection, and the defendant excepted.
Resuming, the witness said he told Calvin that there had been confusion enough, and witness wanted him to go on and let us alone, as he was disturbing our congregation; five or six persons standing around heard it.
That Calvin then went away, took a chair out of his wagon, sat down and began to sing, while witness and those with him went to the school-house and there had their meeting.
That at the time of the conversation in which Calvin was forbidden to enter, none but himself and family liad come— not more than a dozen had arrived, but the Sunday-school scholars came afterward, and thus increased the number, and witness was in possession, nor had witness words with any one else except Calvin.
That witness had himself been preachin g in the house and there was no more disturbance than such as resulted from his prohibiting, and thereby preventing, the use of the church that day by him and his party.
That witness and his set held meetings in the school-house^ and he used the small inclosure in the church as a place for prayer, when it was convenient, three or four times a week.
In this testimony, of which the above is a summary, and relates to what occurred, the defendant is sustained by another witness, and it suffices to show what facts transpired to support the charge of disturbance of a religious meeting, and to warrant the verdict.
Waiving the question of the sufficiency of the indictment in alleging a criminal intent, and of the evidence offered in its-support, about which, as unnecessary, we abstain from expressing an opinion, we think there is error in excluding the testimony offered to show the
buna foies
of the action of the-defendant, in asserting his supposed right of property in taking possession of the premises and excluding those who-had come to worship.
The gist of the offence charged is the disturbance of a religious congregation, in refusing to let them enter and engage in religious services, as it was accustomed to dor within the church building. There was no interruption in the service held a short distance off under the tree, nor before, further than that produced by the demand and the attempt to enter, not attended with violence, and the defendant’s refusal to allow it.
This refusal is the criminal act imputed to the defendant and proved by the witness, and none other, by which the intended religious services in the house were frustrated, and partially were conducted elsewhere.
The conduct of the defendant was lawful, if he had a title to the premises; and if he had not, but
bona fide
believed he had such right to the premises, and acted under that belief, however inopportune the time and manner of asserting it, he did not incur liability to-a public prosecution, even though many persons had come to worship there, and were not allowed to do so. To amount to a misdemeanor, the disturbance of the contemplated religious exercises must not only be actual and voluntary, but
wanton,
proceeding from a reckless disregard of the time and place, and an indifference to the rights of others, as interpreled in
State
v.
Ramsay,
78 N. C., 448, where the-subject is discussed.
The ruling in this case has been invoked in support of the present prosecution, as establishing the proposition that the prevention of persons arrived at a place of public worship, and about to assemble for that purpose, when prevented from doing so by another, are
disturbed
and the criminal act committed. But the case does not go thus far There the congregation had formed within the church, and'were awaiting the beginning of the regular service by the minister, who was present in the pulpit, and, according to some of the witnesses, a voluntary singing, a prelude thereto, was going on. The defendant, who had been expelled, began to speak about the matter of his expulsion, when he was told he could not proceed, and defiantly did proceed until put out of the house; and, re-entering, resumed his speaking, in disregard of repeated commands and remonstrances from the minister, and by his noise and disorderly conduct broke up the meeting, and the members present left and went home.
This was declared to be the misdemeanor charged. Besides the actual disturbance of a
religious congregation,
not a con.-
gregation of religious persons
engaged in transacting secular business of the denomination, beld,not to be an indictabje offence in
State
v.
Fisher,
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Smith, C. J.
The principal witness examined for the State, Calvin Lowry, testified substantially as follows: On the first Sabbath of the past year, a stated time for holding religious services in the church known as New Hope Church, he, with a wagon in which were his family of ten or twelve persons, came to the house for religious worship, and found it surrounded with a rail fence three or four rails high, and found the defendant there, who had constructed a small room of about four feet square in one of the corners of the house.
That on halting, defendant ordered the driver of the w'agon to keep on, but by witness’ direction he halted, and witness got out and started to the house, when he was met by the defendant and forbidden by him to enter, and was prevented from entering and prevented from having the religious services.
That there were present at this time from fifty to a hundred persons, who had come to attend, and were compelled to hold their meeting a short distance off in the open air, at which, after singing and praying, and giving out future appointments, the meeting was closed, and those in attendance dispersed.
That the place had been used for public worship for seventy-five or one hundred years, two houses built for the purpose had rotted down, one had been burned, and the present one put up in its place.
That there were others with the defendant who were in the small corner room, which he'said was his residence, and was at the open and unclosed part of the house.
That defendant had posted notices forbidding any one to enter the church, as had been done by the other opposing -oláimants, forbidding those of defendant’s party to enter.
This testimony was in its material facts corroborated by other witnesses for the State, who were examined in reply to defendant’s testimony.
The defendant, examined on his own behalf, testified in substance: That he had forbidden the said Calvin Lowry to
go
upon the premises, telling him the land belonged to witness, and he so‘believed.
He was then asked by his own counsel to state why he' did this, the purpose of the inquiry being to ascertain if the disturbance was wanton, wilful and contemptuous. The question was disallowed, the proposed evidence ruled inadmissible on the Solicitor’s objection, and the defendant excepted.
Resuming, the witness said he told Calvin that there had been confusion enough, and witness wanted him to go on and let us alone, as he was disturbing our congregation; five or six persons standing around heard it.
That Calvin then went away, took a chair out of his wagon, sat down and began to sing, while witness and those with him went to the school-house and there had their meeting.
That at the time of the conversation in which Calvin was forbidden to enter, none but himself and family liad come— not more than a dozen had arrived, but the Sunday-school scholars came afterward, and thus increased the number, and witness was in possession, nor had witness words with any one else except Calvin.
That witness had himself been preachin g in the house and there was no more disturbance than such as resulted from his prohibiting, and thereby preventing, the use of the church that day by him and his party.
That witness and his set held meetings in the school-house^ and he used the small inclosure in the church as a place for prayer, when it was convenient, three or four times a week.
In this testimony, of which the above is a summary, and relates to what occurred, the defendant is sustained by another witness, and it suffices to show what facts transpired to support the charge of disturbance of a religious meeting, and to warrant the verdict.
Waiving the question of the sufficiency of the indictment in alleging a criminal intent, and of the evidence offered in its-support, about which, as unnecessary, we abstain from expressing an opinion, we think there is error in excluding the testimony offered to show the
buna foies
of the action of the-defendant, in asserting his supposed right of property in taking possession of the premises and excluding those who-had come to worship.
The gist of the offence charged is the disturbance of a religious congregation, in refusing to let them enter and engage in religious services, as it was accustomed to dor within the church building. There was no interruption in the service held a short distance off under the tree, nor before, further than that produced by the demand and the attempt to enter, not attended with violence, and the defendant’s refusal to allow it.
This refusal is the criminal act imputed to the defendant and proved by the witness, and none other, by which the intended religious services in the house were frustrated, and partially were conducted elsewhere.
The conduct of the defendant was lawful, if he had a title to the premises; and if he had not, but
bona fide
believed he had such right to the premises, and acted under that belief, however inopportune the time and manner of asserting it, he did not incur liability to-a public prosecution, even though many persons had come to worship there, and were not allowed to do so. To amount to a misdemeanor, the disturbance of the contemplated religious exercises must not only be actual and voluntary, but
wanton,
proceeding from a reckless disregard of the time and place, and an indifference to the rights of others, as interpreled in
State
v.
Ramsay,
78 N. C., 448, where the-subject is discussed.
The ruling in this case has been invoked in support of the present prosecution, as establishing the proposition that the prevention of persons arrived at a place of public worship, and about to assemble for that purpose, when prevented from doing so by another, are
disturbed
and the criminal act committed. But the case does not go thus far There the congregation had formed within the church, and'were awaiting the beginning of the regular service by the minister, who was present in the pulpit, and, according to some of the witnesses, a voluntary singing, a prelude thereto, was going on. The defendant, who had been expelled, began to speak about the matter of his expulsion, when he was told he could not proceed, and defiantly did proceed until put out of the house; and, re-entering, resumed his speaking, in disregard of repeated commands and remonstrances from the minister, and by his noise and disorderly conduct broke up the meeting, and the members present left and went home.
This was declared to be the misdemeanor charged. Besides the actual disturbance of a
religious congregation,
not a con.-
gregation of religious persons
engaged in transacting secular business of the denomination, beld,not to be an indictabje offence in
State
v.
Fisher,
3 Ired., 111, there must be in association with the act a criminal in'tont — that is, an intent to do, knowing the consequences, those acts which necessarily tend to disturb and do disturb such religious congregations in their worship, or to break it up and prevent the proposed religious services. If the intent does not co-exist with the fact of disturbance, but is the sole result of an honest claim of property and of a right to possess and hold it, no ground is afforded fora criminal prosecution,unless it is asserted and maintained in a violent and disorderly manner, and in excess of the just and firm maintenance of the asserted claim. The Court below put a different view, and refused to hear any evidence explanatory of defendant’s conduct and showing his good faith, sustaining the exceptions of the State on the grounds “ that the acts must speak for themselves, and the defendant cannot, be heard to say what was meant by his conduct.” It is very true that the defendant could not be permitted to vary the nature or dispute the obvious and necessary results of what he did, as ruled in
State
v.
King,
86 N. C , 603 ;
State
v.
Voight,
90 N. C., 741;
Moore
v.
Cameron,
93 N. C., 51, and which follows and sustains
Cheatham
v.
Hawkins,
80 N. C., at page 161
;
but it is otherwise, where the act alleged to be criminal is done in the exercise of a supposed right, not extending beyond reasonable limits, and becomes a misdemeanor only when associated with a wanton intent, as has been already defined. The interruption charged consists, not in tumultuous conduct or violence or menace of violence, in manner or word, but simply in withholding from present use the church in which the persons assembling had come to engage in worship; and surely, if this was done,
as an owner,
rightful or not, it would not constitute the grounds for a criminal prosecution, as it would not for a civil action, unless at the instance of the
party having title This is fully warranted by
State
v.
Hanks,
66 N. C., 612;
State
v.
Ellen,
68 N. C., 281;
State
v.
Haese,
71 N. C., 518;
State
v.
Crosset,
81 N C., 579;
State
v.
Ramsay, ante.
From the evidence it seems that there were ¿wo parties claiming the church, each of whom had posted up notices forbidding the other to enter upon the premises, and that the defendant, with his associates, took prior possession, and when the leader of the other party came, he and his associates were unable to enter, and out of this controversy springs the present prosecution, and accordingly each claims himself to have been disturbed by the other.
The exclusion of the evidence tendered, as we understand the proposal to prove the
bonaftdes
of the defendant’s conduct in taking and maintaining possession, is an error entitling the defendant to a
venire de novo,
and it is so adjudged.
Error.
Venire de novo.