State v. Hassan

Court of Appeals of Utah·Decided August 27, 2026·No. Case No. 20240292-CA·Published

Opinion

2026 UT App 132

THE UTAH COURT OF APPEALS

STATE OF UTAH,

Appellee,

v.

HAYDAR MOHAMED HASSAN,

Appellant.

Opinion

No. 20240292-CA Filed August 27, 2026

Third District Court, Salt Lake Department The Honorable Amber M. Mettler No. 211908801

Erick Grange, Attorney for Appellant Derek E. Brown and Marian Decker, Attorneys for Appellee

JUDGE JOHN D. LUTHY authored this Opinion, in which JUDGES MICHELE M. CHRISTIANSEN FORSTER and RYAN M. HARRIS concurred.

LUTHY, Judge:

¶1 Haydar Mohamed Hassan was convicted on multiple charges for sexually abusing his stepdaughter, Anisa, 1 over the course of several years. He asserts on appeal that his trial counsel (Counsel) provided ineffective assistance in various ways and that the trial court abused its discretion by admitting bodycam footage of a police interview conducted at Anisa’s high school. None of his contentions are availing, so we affirm.

1. A pseudonym.

BACKGROUND 2

Hassan Becomes Anisa’s Stepfather and Sexually Abuses Her After They Move to Utah

¶2 Hassan met Anisa’s mother (Mother) while both were Somali refugees in a refugee camp in Kenya. At that time, Mother was divorced with three children—Anisa, Anisa’s older half-sister (Sister), and Anisa’s older brother. Mother’s uncle arranged for Mother’s marriage to Hassan, although she later stated that she “didn’t even want to marry him.” In 2004, Hassan and Mother moved from Kenya to Salt Lake City with Mother’s three oldest children and two younger children she then shared with Hassan.

¶3 The family continued to grow, and when Anisa was in the third grade, the family moved to Magna. One day in the family’s Magna house, Anisa and two siblings were “picking [Hassan’s] chest hair”—“a mandatory thing [the kids] had to do”—when Hassan sexually abused Anisa. He had told the children to sit and lie next to him in his bed in the master bedroom and “pick at his chest hair,” and while they did this, he “insert[ed] his fingers inside [Anisa’s] vagina.” Anisa wore a gown that was “very open at the bottom,” providing “very easy access,” so Hassan was able to touch her inappropriately without removing her clothing. Neither Hassan nor Anisa said anything while Hassan had his fingers inside her vagina, and he kept his hand there for “two minutes or less.” This touching made Anisa feel “weird” and “so uncomfortable.” After Hassan removed his hand, the children continued “picking his chest hair” until they had finished. Mother was also in the room during this time, but she was sitting on a

2. “When reviewing a jury verdict, we examine the evidence and all reasonable inferences drawn therefrom in a light most favorable to the verdict, and we recite the facts accordingly.” State v. Popp, 2019 UT App 173, n.1, 453 P.3d 657 (cleaned up). In so doing, “we present conflicting evidence only when necessary to understand issues raised on appeal.” Id. (cleaned up).

20240292-CA 2 2026 UT App 132 mattress on the floor while the bed Hassan and the children were on “was very high,” so Anisa was not sure Mother saw the touching.

The Family Moves to West Valley City, Where Hassan Continues to Sexually Abuse Anisa

¶4 When Anisa was in sixth grade, the family—now comprising twelve children—moved to West Valley City. One day while living there, Hassan made a “hand gesture telling [Anisa] to come downstairs,” so Anisa went into the basement, where he “was waiting for” her. They went into the laundry room, and Hassan “pulled his pants down and then . . . had [Anisa] pull[] [her] pants down.” Hassan “bent [Anisa] over at [a] table” that was in the room. He stood behind Anisa and had her “touch[] his penis to pull it out,” and she felt “[h]is penis touching the back of [her] butt.” Then she felt his “slimy and wet” “penis inserting in [her] vagina from the back.” Neither Anisa nor Hassan said anything while his penis was inside her. Hassan then “had [her] pull[] up [her] pants and . . . told [her] to go back upstairs.”

¶5 On a different day, while Mother was cooking in the kitchen, Hassan gestured to Anisa to come to him. He took her to the master bedroom, where he “pulled [her] pants down and then laid [her] down” on his bed. He “rubbed his penis on [her] vagina.” He did not do this for long—“[i]t was . . . fast so he wouldn’t be caught . . . [and] so that nobody would come in.”

The Family Moves Again and the Abuse Persists

¶6 When Anisa was in ninth or tenth grade, the family moved to a different house in West Valley City. While Anisa was in high school, Hassan would sometimes check her out of school, take her on a drive, and force her “to touch his private part.” She would be “sitting in the passenger’s seat[,] and he would grab [her] hand and . . . put [it] by his penis,” sometimes under the clothing and sometimes over it. He would “guide [her] and make [her] . . . feel on his penis” by “squeezing it” and “stuff like that.” He would

20240292-CA 3 2026 UT App 132 also sometimes touch Anisa inappropriately in the car, including once when he parked next to a restaurant, gave Anisa his phone “to distract [her], and then . . . just [did] what he wanted to do,” which included “insert[ing] his fingers in [her] vagina.” It “[f]elt really disgusting, real weird” to Anisa. Anisa remained silent during the incident, as did Hassan. These instances when Hassan made Anisa touch his penis or molested her in the car happened “[a] lot.”

Mother Discloses the Abuse to a Community Elder

¶7 Anisa had been scared to tell Mother about the abuse because she “felt like [Mother] wasn’t going to believe [her] and [Mother] didn’t want to hear” about the abuse. But at some point, Sister and Anisa together told Mother that Hassan had sexually abused them. 3 Mother “went and complained to an elder in the community” (Elder). 4 Elder “told [her,] ‘This is very, very ugly.

3. Sister testified at trial that Hassan sexually abused her as well. See infra ¶ 14.

4. It appears that elders play an important role in the traditional system of Somali customary justice, including in Somali communities within the United States. See Brenton D. Peterson & Manar Zaki, Sababi Inst., Reforming Somali Customary Justice: Pathways to Adapting Xeer Procedures and Practices 4 (Dec. 15, 2023), https://kpsrl.org/sites/kpsrl/files/2024-02/Reforming%20Somali% 20Xeer%20-%20Practices%20and%20Procedures.pdf [https://per ma.cc/78AS-8Q78] (“The Somali system of customary justice, xeer, plays a central role in Somali society, offering a vital avenue for dispute resolution. Coexisting with formal state-backed courts, xeer operates through clan elders who draw on precedent, Sharia law, and bilateral oral agreements between clans to adjudicate disputes and prescribe resolutions.”); Kamal Suleiman et al., Strategies and Sacrifices of Family Caregiving in the Somali-American Community: A Qualitative Study, 24 BMC Health Servs. Rsch. art.

(continued…)

20240292-CA 4 2026 UT App 132

Do not talk about it. We will talk amongst ourselves.’” Mother “told him [she would] call the police and tell them, but he told [her] not to do” that and said the community elders would handle the situation. Eventually, other elders informed Mother that Elder had died, and the issue was “just dropped.”

Anisa Discloses the Abuse to a School Counselor

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