State v. Finney

931 P.2d 1300, 281 Mont. 58, 54 State Rptr. 58, 1997 Mont. LEXIS 11
CourtMontana Supreme Court
DecidedJanuary 9, 1997
Docket96-232
StatusPublished
Cited by5 cases

This text of 931 P.2d 1300 (State v. Finney) is published on Counsel Stack Legal Research, covering Montana Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Finney, 931 P.2d 1300, 281 Mont. 58, 54 State Rptr. 58, 1997 Mont. LEXIS 11 (Mo. 1997).

Opinion

CHIEF JUSTICE TURNAGE

delivered the Opinion of the Court.

Dennis Finney pled guilty before the Eleventh Judicial District Court, Flathead County, to three counts of burglary and one count of felony theft. Here, he appeals from the dismissal of his second amended petition for post-conviction relief. We affirm.

The following issues are raised on appeal:

1. Were Finney’s First Amendment rights violated and does plain error exist as a result of reference at the sentencing hearing to his affiliation with the Aryan Nations and ‘White Power?”

2. Was Finney’s Sixth Amendment right to effective assistance of counsel violated when counsel failed to inform him about his right to appeal and failed to perfect the right by filing a notice of appeal?

In February 1993, Dennis Finney pled guilty to four crimes committed in November 1992 in Kalispell, Montana: theft of locksmith and keymaking equipment from his neighbor; and burglaries at the Mennonite Church, the Sugar n’ Spice Day Care in the Christian Center Church, and an elementary and junior high school.

At the sentencing hearing, the court heard evidence that Finney, at age twenty-six, had accumulated a significant criminal history, including possession of stolen property, multiple thefts, probation violations, and arson of an apartment budding. Finney’s previous efforts at probation and parole had been rmsuccessftd. He had fled from supervision, used drugs, and committed crimes while on probation for previous offenses. When he committed the first of the instant burglaries, Finney had been paroled from Montana State Prison for only a few weeks.

Finney testified at length at his sentencing hearing. He stated that he had never been employed and that crime was his way of making a living. He said it did not really matter to him whether he was in prison or on the streets, and that he was more used to prison life than to street life.

*60 Finney testified that the November 1992 crimes were his idea, not that of his codefendants. He also admitted to being a chronic user of illegal drugs but denied that this was a problem for him. He had previously refused to enter treatment for drug addiction.

In a written statement prepared for the presentence investigation, Finney wrote:

I was arrested for 3 Burglarys and one Felony Theft. I realy dont got anythink to say about these crimes. I know 111 be going back to prison and I know 111 go back agian after I get out from this ordeal-prison dosent bother me and its all I know my people are in prison “Aryan Nations” so like I said prison dosent bother me. I do feel bad about one thing and that is messing with the Sugar-n-Spice day care I had no Idea it was a day care-thats about it.

The words “White Power” are tattooed on Finney’s forehead. During cross-examination on his written statement at sentencing, he acknowledged that his ties to “White Power” are “pretty strong.”

The court imposed the maximum sentence of twenty years for each of the three burglaries, ordering that two of those sentences be served concurrently. It imposed a sentence of ten years for the theft, resulting in a total sentence of fifty years. The court found that Finney presented a danger to society and designated him a dangerous offender. Although it noted that his record would allow a designation as a persistent felony offender, the State did not seek such a designation and the court did not impose it.

The court imposed upon Finney responsibility for restitution of approximately thirty-four thousand dollars, the exact sum to be determined by Finney’s parole and probation officer. The court further recommended that, at the prison, Finney receive counseling and treatment for drug addiction.

Finney petitioned for sentence review, which action was stayed pending disposition of his pro se petition for post-conviction relief. Counsel on this appeal later assisted him in filing a second amended petition for post-conviction relief, in which he argued that he had received a longer sentence than his codefendants because the court improperly considered his membership in the Aryan Nations Church. The second amended petition also asserted that Finney’s counsel rendered ineffective assistance by failing to request a psychiatric examination and failing to advise Finney of his right to appeal. Finney later withdrew his allegation of ineffective assistance for failure to obtain a psychiatric examination.

*61 The District Court denied Finney’s second amended petition for post-conviction relief, stating in part that his sentence was based on his “own life history and unwillingness to even attempt rehabilitation.”

ISSUE I

Were Finney’s First Amendment rights violated and does plain error exist as a result of reference at the sentencing hearing to his affiliation with the Aryan Nations and ‘White Power?”

In imposing sentence, the District Court orally discussed at length the lack of mitigating circumstances and the aggravating circumstances in this case. As to the State’s recommendation of a substantial term of incarceration, the court stated:

Although I don’t want to impose the kind of a sentence or fashion the kind of a sentence that totally slams the door upon any possibility of rehabilitation, in the event that you some day decide that maybe that is a goal you want to direct your energies toward, I am concerned with your inclination at this time at least to direct your energies toward the cause of such organizations as the Aryan Nations. I think you’ll find that that is not something that you’ll find a great deal of receptance [sic] to at the Montana State Prison. You may have had that experience elsewhere. It may not play well at Deer Lodge, Montana. But that is an experience that you may have to learn for yourself.

At the end of the hearing, after imposing sentence, the court stated:

I am not aware of any authority that I have to impose upon you any restrictions concerning your desire to become involved with the Aryan Nations, so I won’t attempt to do so; other than to advise you that such behavior will not play well in any attempt you ever make toward probation or parole.
That is merely offered as advice. It is up to you whether you take it or not[.]

Finney argues that the court’s references violated his First Amendment rights to free speech and freedom of religion. He cites as authority Dawson v. Delaware (1992), 503 U.S. 159, 112 S.Ct. 1093, 117 L.Ed.2d 309.

In Dawson, the prosecution introduced evidence to a capital sentencing jury that the defendant had the words “Aryan Brotherhood” tattooed on his hand. The prosecution also introduced into evidence a stipulated statement that:

*62 The Aryan Brotherhood refers to a white racist prison gang that began in the 1960’s in California in response to other gangs of racial minorities. Separate gangs calling themselves the Aryan Brotherhood now exist in many state prisons including Delaware.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

State v. R. Soria
2022 MT 117N (Montana Supreme Court, 2022)
Patton v. State
2003 MT 375N (Montana Supreme Court, 2003)
State v. Tweed
2002 MT 286 (Montana Supreme Court, 2002)
Hans v. State
942 P.2d 674 (Montana Supreme Court, 1997)

Cite This Page — Counsel Stack

Bluebook (online)
931 P.2d 1300, 281 Mont. 58, 54 State Rptr. 58, 1997 Mont. LEXIS 11, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-finney-mont-1997.