State v. Cox

742 P.2d 694, 87 Or. App. 443, 1987 Ore. App. LEXIS 4651
CourtCourt of Appeals of Oregon
DecidedSeptember 16, 1987
Docket85-585 and 85-586; CA A37970
StatusPublished
Cited by7 cases

This text of 742 P.2d 694 (State v. Cox) is published on Counsel Stack Legal Research, covering Court of Appeals of Oregon primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Cox, 742 P.2d 694, 87 Or. App. 443, 1987 Ore. App. LEXIS 4651 (Or. Ct. App. 1987).

Opinion

*445 NEWMAN, J.

Defendant appeals two convictions for rape in the first degree. He was indicted for two rapes in the first degree, ORS 163.375, and for attempted rape in the first degree. ORS 161.405 and ORS 163.375. 1 Before trial, he moved to suppress evidence of a statement that he had made on August 28,1985, after he was indicted, to Beck, a marriage counselor and Mormon clergyman. In that statement, defendant admitted that he had had sexual intercourse with the victim, his stepdaughter, once after he had joined the Mormon Church. The court denied the motion. At trial, defendant moved separately to strike Beck’s testimony and for a mistrial. The court denied the motions. Defendant assigns the three rulings as errors. He asserts that they violated the clergy-penitent privilege under OEC 506. We agree and reverse.

The parties discuss the merits of the three assignments together, and we will do that too. In addition to the evidence received at trial, the court held two pretrial hearings in which it received evidence pertinent to the privilege issue. Both parties refer to the evidence obtained at both pretrial hearings and at trial in support of their respective positions on the assignments of error. 2

OEC 506(2) provides:

“A member of the clergy shall not, without the consent of the person making the communication, be examined as to any confidential communication made to the member of the clergy in the member’s professional character.”

OEC 506(1) provides:

“As used in this section, unless the context requires otherwise:
“(a) ‘Confidential communication’ means a communication made privately and not intended for further disclosure except to other persons present in furtherance of the purpose of the communication.
“(b) ‘Member of the clergy’ means a minister of any *446 church, religious denomination or organization or accredited Christian Science practitioner who in the course of the discipline or practice of that church, denomination or organization is authorized or accustomed to hearing confidential communications and, under the discipline or tenets of that church, denomination or organization, has a duty to keep such communications secret.”

Defendant’s statement to Beck was a “confidential communication.” Under OEC 506(1), the speaker must make the communication privately and intend that it not be disclosed, except to other persons present in furtherance of the purpose of the communication. See State v. Miller, 300 Or 203, 709 P2d 225 (1985), cert den_US_(1986). Although defendant visited Beck for marriage counseling approximately 14 times over a one year period preceding August 18,1985, and other persons were present at some of those sessions, only defendant and Beck were present at the last session on August 28,1985. The communication was private.

The state contends that defendant did not intend that Beck not disclose the confession. Beck testified at a pretrial hearing:

“We discussed somewhat my situation, that I would be coming here. And I told him that I felt assured that I would refuse to testify. Among other things he told me that he didn’t want me to be in contempt of court and that if it came to that, that he did not want me to withhold any testimony.”

Beck, however, also testified:

“In fact, I assured him, I said, ‘You have strict confidentiality with me. I’ll not share it with your wife or your bishop or anybody else.’ ”

The speaker’s intent that a communication be kept confidential can be inferred from the circumstances surrounding the communication. State v. Miller, supra, 300 Or at 210. Here, defendant intended that Beck keep the conversation confidential. His remark that Beck could testify to his statement if Beck would be in contempt of court if he refused does not mean that defendant intended that, within the meaning of OEC 506(1), Beck was free to disclose the communication. Indeed, we think it means just the opposite.

It is undisputed that Beck was a member of a religious denomination. He was also a “stake president,” with *447 the responsibility for supervising three congregations or “wards.” He testified at a pretrial hearing that stake presidents are accustomed to hearing “confessions”:

“On the local level there are four individuals who I guess you say serve as confessors in that comparison to the Catholic Church. And that is the bishop and the three members of the stake presidency. I’m one of those members.”

He also testified that, as a Mormon minister, he had a duty under the discipline of the church not to disclose confidential communications made to him. Under the circumstances, we conclude that Beck was a “member of the clergy,” within the meaning of OEC 506(l)(b).

Beck did not know in which hour of the two-hour session of August 28,1985, defendant made the confession. He was certain, however, that it occurred after he had told defendant that he wanted to talk to him as a “church leader” or “church person” or “clergy type member” and after they “started talking about church membership.” He testified:

“We talked about [the other children] and the family. And then we shifted into the other area. And it was in the second area.”

Beck explained why defendant confessed to him:

“I told him I wanted to talk to him about his membership in the church. And I pointed out to him that incest in the church was automatically excommunication.”

Beck also testified:

“Q. You indicated that the previous time when you had asked him if, in fact, he was sexually involved with this girl was in October of 1984. And at that time he told you no?
“A. Yes.
“Q. All right.
“A. I asked him why he told me no. He said well, even though I knew that you were counselor, I also knew that you were leader of the church. And he said, ‘The church meant so much that I didn’t want, only having been a member a few weeks or months, to get kicked out. That is why I lied to you.’
“Q. * * * [W]as this the first time ever that he admitted to you that the allegations were, in fact, true?
“A. That’s correct, that is the first time.”

*448 The clergy-penitent privilege belongs to the penitent. See State v. Miller, supra, 300 Or at 214.

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Bluebook (online)
742 P.2d 694, 87 Or. App. 443, 1987 Ore. App. LEXIS 4651, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-cox-orctapp-1987.