State v. Brady

50 So. 806, 124 La. 951, 1909 La. LEXIS 570
CourtSupreme Court of Louisiana
DecidedNovember 15, 1909
DocketNo. 17,782
StatusPublished
Cited by6 cases

This text of 50 So. 806 (State v. Brady) is published on Counsel Stack Legal Research, covering Supreme Court of Louisiana primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Brady, 50 So. 806, 124 La. 951, 1909 La. LEXIS 570 (La. 1909).

Opinion

BREAUX, C. J.

The defendant was prosecuted on an indictment for murder.

The jury found him guilty as charged and. qualified the verdict “without capital punishment.”

The facts are that, late in January of this, year, the defendant and Will Lacaze, a deputy sheriff were present at a negro dance,, given by a negro employé of the Rapides Lumber Company in the parish of Rapides.

Lacaze, the deputy sheriff, was in the employ of that company.

At about 2 o’clock in the morning, he left for his home. On the way, passing through the woods, he was shot in the b.ack in the region of the kidneys.

No witness was present at the shooting.

The report of the shot awakened John Marshall, who walked from his house to the-place where the deceased lay.

Marshall states that he could not identify the deceased without a lamp. The wounded, man requested him to go and tell his brother, John Lacaze, to come to his assistance at once.

He was carried a little distance and laid! upon the gallery of a house near by. Soon after the local physician, Dr. Choppin, came. After a little time, the doctor, who is also. [953]*953the physician of the lumber company before named, had an engine and car brought to take the wounded man to Alexandria, where there are better medical, surgical, and •sanitary facilities. About an hour after the ■shooting, the deceased, together with the-physician and some attendants, were placed on the train for the purpose of going to Alexandria. After running a few miles, La•caze died.

The deceased in his dying declaration -charged tile defendant with having shot him.

The defendant urged that there was a mistake as to identity and sought to prove •an alibi.

Counsel for defendant alleged: That on a dark night it was not possible for the deceased to identify the defendant; that in the darkness the witness Marshall could not identify the deceased without a lamp, and by reason of the darkness it was not possible for the deceased to identify the "defendant.

This is an outline of the facts.

We will go further into their consideration in considering the bills of exception which have brought before us the points for decision.

In June, 1909, the defendant was placed on his trial.

Ten jurors had been selected and sworn. When the eleventh juror was presented to be examined on his voir dire, something was said by him about friendship for the deceased. He was asked, by the attorney assisting the district attorney, if the friendship he professed having for the accused was the friendship “of a white man for a white man, •or a white man for a negro.”

After this the juror was not selected. He was excused by the court from serving on the jury.

The jury panel was completed.

The words before mentioned, “white man for a negro,” were made the grounds of one of the bills of exception.

The first exception of the defense was: That the accused is regarded in the community as a white man; that he associated with persons of the Caucasian race, and was married with a white woman; that the remark before quoted about friendship for a negro' caused prejudice against him; that the state relied upon the uncorroborated ante mortem statement of the deceased; that the community was already very much put out by the assassination; that the fact that the attorney alluded to the negro race added to the feeling already prevailing; that the remark had a prejudicial effect upon the cause of the defense; that 10 of the jurors heard the remark; and that the trial judge did not instruct the jury to disregard the statement about friendship for a negro.

The fact is that there was objection made by counsel for the defendant at the time to this statement, and the objection was sustained by the court.

We have noted that the complaint of the defense is that the trial judge did not instruct the jury to disregard the statement. It does seem to us that, having sustained the objection of defendant’s counsel, this in itself was sufficient disapproval of the remark made. Besides, it is not to be presumed that 10 serious men are influenced by the utterances of counsel in examining jurors.

The question has no bearing upon the ease, and, when considered seriously, was not one to influence a serious man bent upon the performance of his duty as a juror. The jurors, doubtless, knew the surrounding conditions, knew that he was not colored, if he was not, and from that point of view the defendant was not injured.

In any event, these words cannot be given importance at this time to the extent of justifying the reversal of the jury’s action.

The next objection was made to the ruling of the district judge admitting in evidence the dying declaration of the deceased.

The record discloses that the attending [955]*955physician said to the deceased, in answer to the statement of the latter that he was going to die, that he must not talk that way, for he believed that he might be saved. The deceased said, “No,” that he knew he was “going to die.” And afterward the deceased 'added:

“To think that I have been killed by such a G- d- thing as that!”

The deceased said that he knew he was going to die both before and after he had uttered the curse words above quoted. In fact, the deceased talked freely all the time, and repeated that he was going to die. Ilis utterance, at no time, indicated hope.

The curse words, it is true, did not denote that he was very deeply impressed by tne solemnity of the occasion.

It is equally true that it is very seldom that men in their last moments will use curse words; but it does not follow always that the use of these words may not be made by one painfully and fatally wounded and conscious of the gravity of his wound. They may be used by a dying man who is in the habit of using such words. It is common knowledge that one who is addicted to the use of curse words may almost unconsciously use them on a solemn occasion.

We have noted that an attempt was made by the physician to take his patient to Alexandria. It does not necessarily give rise to the inference that the deceased had hope of recovering, for it does not appear that his removal was made at his instance, or even after having obtained his consent. They had placed him on the car, and in the short distance that he lived on the way he was heard to say again that he would not live.

It is true again that the physician said to him:

“We will get you all right. Do not talk about dying'.”

This, at first blush, has the appearance of sufficient influence to give rise to hope. We gather from the testimony that the words of the physician did not have the least influence. He continued to say that he would die.

Physicians do not always impress their patients in assuring them that there is hope. The manner of the physician or his words, while, doubtless, seeking to relieve his patient of his suffering, do not of themselves lead to the inference that he must have had very great hope; but even if he, the physician, entertained hope, the post mortem statement would not of itself be inadmissible. That physicians and others have hope does not affect the admissibility of the declaration if the dying man had no hope.

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Bluebook (online)
50 So. 806, 124 La. 951, 1909 La. LEXIS 570, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-brady-la-1909.