State v. Bilansky

3 Minn. 246
CourtSupreme Court of Minnesota
DecidedJuly 15, 1859
StatusPublished
Cited by16 cases

This text of 3 Minn. 246 (State v. Bilansky) is published on Counsel Stack Legal Research, covering Supreme Court of Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Bilansky, 3 Minn. 246 (Mich. 1859).

Opinion

By the Count

— Planpratj, J".

It is quite remarkable that a a Court in this country, at this day, should be called upon to investigate and decide questions of the benefit of clergy, and petit treason. Yet the peculiar provisions of our statute render it necessary. These subjects have so long been looked upon by lawyers and Courts as practically obsolete, that we enter upon an examination of them more in the spirit of curious research, than of useful application. Yet as the case in which they grise is one of capital moment, the prisoner is 'entitled to any benefit that the statute may allow her, when construed, as such statutes must be, infavorem vitce.

[253]*253She was indicted for murder, and the evidence discloses that the murdered party was her husband. The statutes of this State, B. S.,page 523, § 14, provide as follows:

“ Sec. 14. The plea of benefit of clergy and the distinction between murder and petit treason are abolished, and the last named offence shall be prosecuted and punished as murder in the second degree.” This was passed in 1851, and I will proceed to ascertain what was the law on these subjects at that time, to aid in determining how far the act is operative.

“ The prvoilegivmb clericale, or the benefit of clergy, had its origin in the pious regard paid by Christian princes to the church in its infant state; and the ill use which the popish ecclesiastics soon made of that pious regard.” 4 Black. Com• 364. At first it was confined in its operation to those persons who were actually in the service of the church and had taken orders, but it was gradually extended until it comprehended all persons who could read, that being in those days of ignorance and superstition a mark of great learning, and the person enjoying this accomplishment was called a clerk, or clericus. The probable reason of this exemption being accorded to learned persons» was their supposed beneficial influence upon the progress of the realm in civilization and religion, as much as to any sanctity with which the persons of the clergy were invested. As might well have been expected, the privilege was soon perverted to the worst purposes, and the arrogance of the privileged class soon led them to claim what had its origin in a favor extended by the crown, to be theirs by a right of the highest nature, indefeasible, and jure divino.

This privilege was curtailed in England by legislation from time to time. By 4 Henry T, Ch. 13, a distinction was made between laymen and clerks that wore really in orders, subjecting the former to light punishment, and restricting the enjoyment of the clerical privilege to one offence. This distinction was abolished by the statutes of 28 Henry 8, Chap. 1, and 32 Henry 8, Chap 3, and restored again by 1 Bclward 6, Chap. 12, which extended the privilege to lords of parliament and peers of the realm who could not read, and included in. their behalf some crimes not clergyable at common law. [254]*254It subsequently, during the reigns of Elizabeth, James 1st, and William and Mary, underwent various mutations, affecting the punishment that might be inflicted upon laymen, women and peers who claimed its benefits. And in the reign of Queen Anne by Statute, 5 Anne Oh. 6, the qualification of learning was done away with altogether’, and it was' “ granted to all those who were entitled to ask it, without requiring them to read by way of conditional merit,” 4 Black. Oom. 370, and the same statute allowed the Judge in his discretion to commit the prisoner to the house of correction or public workhouse for a period not exceeding two years. During the reigns of the first three Georges several changes were made in the punishment that might be inflicted upon laymen after the privilege had been claimed, such as transportation to America,” branding, labor, fine, &c. And in the reign of George the Fourth the absurd provision was abolished entirely. 7 and 8 Geo. 4 Ch. 28. See Jacob's Law Dic. Vol.1, page 474 et seq; Burrill's Law Dic., part 1, p. 143; 4 Black. Com. p. 364 Ch. 28. So it seems that as the science of jurisprudence advanced, and it came to be understood that the possession of knowledge instead of being a reason for exculpating a criminal, tended rather to aggravate the offence, this privilege of Clergy was diminished from being a full acquittal of the offender to a mitigation merely of the punishment, and by this means what was originally an instrument of fraud upon society, was rendered a salutary check in administering the otherwise too rigorous criminal code of England, and when the punishment of crimes was made to correspond with, and depend more upon, the degree of their enormity, it was abrogated entirely.

While on this subject, it is curious to know how this plea Avas made and allowed, and I will refer to one case as an example. After the verdict was rendered of guilty, the prisoner Avas asked by the Court if he had anything to say why judgment should not pass against him. The prisoner then prayed his clergy, this was generally performed upon his bended knees, lie was then tested by an ordinary who handed him a psalm to read, and he read the first verse. The Judge then put the question to the ordinary “legit ml non," who answered “legit." [255]*255The piisoner was then taken without the bar of the Court and branded in the hand. 1 Salle. 61. The Psalm usually given to the prisoner to read was the 51st, on account of the peculiar appropriateness of the first verse.

This Psalm is called in the mígate the Miserere, hence termed the Psalm of mercy. Burrill's Law Dic. part 1, p. 143.

This plea has never had any practical operation in the United States, and had it, in the absence of any statutory provision, been claimed as a common law right in any State it would have been denied.

The crime of petit treason at the common law was involved in some uncertainty and comprehended numerous cases, 1 Hale 376, but by the 25th Edward 3, Oh. 2, they were reduced .to three heads. 1. "Where a servant killed his master. 2. Where a wife killed her husband. 3. Where an ecclesiastical person, secular or regular, killed his superior to whom he owed faith and obedience. 1 Russell on Crimes, p. 513, note e; 4 Blade. Oom. 203. This crime differed from murder only in the fact that it included the violation of that private ' allegiance which exists in the relations above enumerated, and which was looked upon as aggravating the degree of the offence, by making it treasonable in its nature. As the crime of murder was punished capitally, the distinction between it and petit treason, rendering the latter the more heinous offence could only be made in the manner of the punishment which was inflicted. The killing of a human being when accompanied by aggravating circumstances, such as the violation of the natural or civil relations existing between the murderer and his victim, was by the Roman law punished more severely than simple murder. Por instance, the crime of parrieide or the murder of one’s parents or children was punished by scourging the parricide,^and then sewing him up in a leathern sack with a live dog, a cock, a viper and an ape, and casting him into the sea. 4 Blaele. Oom. 202.

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Bluebook (online)
3 Minn. 246, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-bilansky-minn-1859.