State v. Ah Chuey

14 Nev. 79
CourtNevada Supreme Court
DecidedJanuary 15, 1879
DocketNo. 935
StatusPublished
Cited by47 cases

This text of 14 Nev. 79 (State v. Ah Chuey) is published on Counsel Stack Legal Research, covering Nevada Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Ah Chuey, 14 Nev. 79 (Neb. 1879).

Opinions

By the Court,

Hawley, J.

Tbe constitution of tbis state declares that no person shall be compelled, “in any criminal case, to be a witness against liimself.” (Art. 1, sec. $.)

On tbe trial of tbis case tbe court compelled tbe defendant, against bis objection, to exhibit bis arm so as to show certain tattoo marks tbereon to tbe jury (a witness having previously testified that such marks were upon tbe defendant’s arm). Was this compelling tbe defendant to be a witness against himself? What is meant by tbe constitutional clause above referred to ? Perhaps tbe best way of answering these questions would be to state tbe history which led to tbe adoption of this constitutional provision. A similar provision is found in tbe constitution of nearly every state of tbe union and in tbe constitution of tbe United States.

Iu tbe early history of England accused persons were compelled to testify in answer to any criminal charge brought against them. With the advancing spirit of tbe age it was claimed that no man ought to be compelled to accuse himself of any crime, and by degrees the rule was changed to its present state in accordance with what seemed to be the public sentiment of the country. Story, in bis commentaries on tbe constitution of tbe United States, says: That tbe insertion of tbis clause “is but an affirmance of the common law privilege.” It was, according to bis views, adopted to prevent tbe evils which had resulted from tbe custom of other countries in compelling criminals to give evidence against themselves and of being “subjected to the rack or torture in order to procure a confession of guilt.” (2 Story on tbe Const. 1788.)

[82]*82Blackstone claims that the trial by torture was unknown to the law of England. In referring to this custom he says: “It seems astonishing that this usage of administering the torture should be said to arise from a tenderness to the lives of men; and yet this is the reason given for its introduction in the civil law, and its subsequent adoption by the French and other foreign nations, viz.: because the laws can not endure that any man should die upon the evidence of a false or even a single witness, and, therefore, contrived this method that innocence should manifest itself by a stout denial, or guilt by a plain confession, thus rating a man’s virtue by the hardiness of his constitution, and his guilt by the sensibility of his nerves.” (4Black. Com. 326.) This learned commentator, in order^tq^fully? espose the fallacy of this reason, quotes, with approval, the language of Tully, that notwithstanding pain governs those tortures, the quaestor rules and regulates as well the mind as the body of every one; desire inclines; hope bribes; fear enfeebles; so that in such a distressed state of things no room is left for the truth. It does, indeed, seem strange, at this day, that a people as intelligent and enlightened as the Bomans were did not earlier discover the utter futility of this mode of punishment to extract the truth. It may be, however, that the wisdom of future ages will discover and bring to light the errors of the system which we have adopted in the United States, in order to accomplish that very useful purpose. It has already been assailed by James Fitzjames Stephens, and other prominent and able writers on the criminal law.

I have referred to this subject, not for the purpose of pointing out or expressing any opinion upon the merits or demerits of any particular system, but to show as a fact that iu all countries and in all ages, whatever the law or custom may have been, it was always claimed as a reason for its adoption that it was calculated to discover the truth, and thereby promote the ends of justice. Such is claimed to be the rule of our constitution and laws upon this question.

The object of every criminal trial is to ascertain the truth. [83]*83The constitution prohibits the state from compelling a defendant to be a witness against himself because it was believed that he might, by the flattery of hope or suspicion of fear, be induced to tell a falsehood.

None of the many reasons urged against the rack or torture or against the rule compelling a man “tobea witness against himself ” can be urged against the act of compelling a defendant, upon a criminal trial, to bare his arm in the presence of the jury so as to enable them to discover whether or not a certain mark could be seen imprinted thereon. Such au examination could not, in the very nature of things, lead to a falsehood. In fact, its only object is to discover the truth; and it would be a sad commentary upon the wisdom of the framers of our Constitution to say that by the adoption of such a clause they have effectually closed the door of investigation tending to establish the truth.

Confessions of persons accused of crime, whenever obtained by the influence of hope or fear, are excluded because in considering the motives which actuate the mind of man they might be induced to make a false statement. Yet, notwithstanding the universality of this rule of law, whenever the confession, however improperly or illegally obtained, has led to the discovery of any given fact, that fact is always admitted in evidence, because the reasons which would have excluded the confession no longer exist. This is the governing and controlling principle of the law.

The constitution means just what a fair and reasonable interpretation of its language imports. No person shall be compelled to be a witness, that is to testify, against himself. To use the common phrase, it “closes the mouth” of the prisoner. A defendant in a criminal case can not be compelled to give evidence under oath or affirmation or make any statement for the purpose of proving or disproving any question at issue before any tribunal, court, judge or magistrate. This is the shield under which he is protected by the strong arm of the law, and this protection was given, not for the purpose of evading the truth, but, as before stated, for the reason that in the sound judgment of the men who framed the constitution it was thought that owing [84]*84to the weakness of human nature aucl the various motives that actuate mankind, a defendant accused of crime might be tempted to give testimony against himself that was not true.

The State v. Jacobs, 5 Jones, N. C. 259, and Stokes v. The State an unreported Tennessee case referred to in a note to vol. 1, Wharton’s Law of Evidence, sec. 347), have been cited and are relied upon to sustain the position that the act of compelling Ah Chuey to bare his arm was in violation of his constitutional rights.

In the Jacobs case the court decided that “ a Judge has not the right to compel a defendant in a criminal prosecution to exhibit himself to the inspection of the jury for the purpose of enabling them to determine his status as a free negro.” This decision was based upon two grounds: First, upon the general rule that a witness could not be compelled to furnish any evidence that would tend to criminate himself. Second, that the manner in which the defendant was compelled to exhibit himself was prejudicial to the defendant. I do not propose to deny the correctness of that decision, but I do insist that it can not be sustained upon the first ground stated therein.

In the subsequent case of The State v. Johnson, 67 N. C.

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Bluebook (online)
14 Nev. 79, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-ah-chuey-nev-1879.