State v. Abdi

2012 VT 4, 45 A.3d 29, 191 Vt. 162, 2012 Vt. LEXIS 5
CourtSupreme Court of Vermont
DecidedJanuary 26, 2012
Docket2010-255
StatusPublished
Cited by8 cases

This text of 2012 VT 4 (State v. Abdi) is published on Counsel Stack Legal Research, covering Supreme Court of Vermont primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
State v. Abdi, 2012 VT 4, 45 A.3d 29, 191 Vt. 162, 2012 Vt. LEXIS 5 (Vt. 2012).

Opinion

Johnson, J.

¶ 1. Following a jury trial, defendant — a Somali Bantu immigrant to Vermont — was convicted of one count of aggravated sexual assault on a child. He moved for a new trial based, in part, on a claim of jury misconduct resulting from a juror’s acquisition of information on the internet concerning *165 Somali culture, a subject that played a significant role at trial. The trial court held a hearing, questioned the jurors, and issued a written decision denying the motion. The court concluded that although the extraneous information had the capacity to affect the jury’s verdict, it was harmless. For the reasons set forth below, we conclude otherwise, and therefore reverse the judgment and remand for a new trial.

¶ 2. The record evidence may be summarized as follows. In 2006, defendant emigrated with his family from Somalia to Burlington, Vermont, where he joined a small close-knit Somali Bantu refugee community. Defendant also helped his wife’s sister and her three children relocate to Vermont. The two families frequently visited each other’s homes. This case arose out of one of those occasions, when defendant was visiting his sister-in-law one evening in December 2006. Defendant’s then-nine-year-old niece, K.A., testified that defendant was watching television in the living room when he asked her to bring him a glass of water and then told her to sit next to him. Defendant then put his hand under her pants and, as she testified, put his finger “where I pee.”

¶ 3. K.A. stated that defendant had committed similar acts in the past. She also testified that, on other occasions, defendant had taken her into his bedroom and sexually assaulted her, or as she stated, “[h]e put[] his penis on my pee.” On those occasions, she recalled that defendant would place his hand over her mouth to prevent her from crying out and would threaten her with harm if she revealed what had happened.

¶ 4. K.A.’s brother testified that, on the evening in question, he was in his bedroom with K.A. when defendant called for her. He stated that K.A. then went into the living room and sat next to defendant, and shortly thereafter he saw defendant with his “hand inside” K.A. He recalled that K.A. was wearing both a skirt and pants, and that he saw defendant’s hand under her skirt, which was lifted up. K.A.’s brother immediately went into the kitchen to tell their mother.

¶ 5. K.A.’s mother reported the incident to her sister — defendant’s wife — and they referred the matter to the “elders” of the Somali Bantu community. The next morning, a number of the elders went to defendant’s house, where his wife, sister-in-law, K.A., and others were gathered, to investigate the report. Mohammed Ali, a leading elder in the community, testified to the role of Somali culture and the Muslim faith in their response to *166 allegations of this nature. He explained that the word of a child without an adult witness is generally considered insufficient evidence of sexual misconduct, and that further inquiry is required. Consequently, the elders met with defendant to question him. As Ali explained, their law and culture required that defendant be asked three times whether he had assaulted K.A. The first two times that defendant was asked he responded “no.” The third time, however, he responded “yes.” The elder explained that a third “no” would have required a subsequent “swearing,” where each of the adult principals — defendant, his wife, and sister-in-law — would have been asked to swear on the Koran. He explained that, according to their faith, “something bad will happen to the person who did something, who’s lying” when swearing on the Koran.

¶ 6. Based on defendant’s final answer, the elders contacted the police. Defendant was arrested and charged with two counts of sexual assault on a child under thirteen, the first count based on the alleged digital penetration and the second on the alleged rape. In addition to the testimony of K.A., her brother, and several Somali Bantu elders, the State adduced the testimony of K.A.’s mother and aunt, the investigating officer, and a doctor who examined K.A. The doctor found no physical evidence of a sexual assault, although she explained that most young victims of sexual assault do not show physical symptoms.

¶ 7. Following a two-day trial, the jury returned a verdict of guilty on the first count, and hung on the second. As discussed more fully below, the court denied a subsequent motion for new trial based, in part, on allegations of jury misconduct. This appeal followed.

¶ 8. Defendant claims that the jury’s exposure to extraneous prejudicial information acquired from the internet violated his right to a fair trial. The issue arose a few days after trial, when one of the jurors, A.R., contacted the court to discuss the verdict. Shortly thereafter, the court held a hearing with counsel present to question the juror. A.R. testified that during the second day of deliberations another juror read aloud the definition of “incompetent juror” from a piece of paper that was not in evidence. A.R. felt that the information was intended to be critical of her. On the day of the hearing, the deputy state’s attorney submitted a letter to the court indicating that she had received similar information that one of the jurors went on the internet after the first day of *167 deliberations, printed out information concerning juror incompetence, and brought it to the jury room “to help deal with a juror who was being difficult during deliberations.”

¶ 9. Based on this information, defendant filed a motion for new trial alleging, among other claims, jury misconduct. The court, in response, held another hearing over the course of three days in June, July, and August 2009 for the purpose of questioning each of the jurors concerning the matter. Nearly all confirmed that one juror had, in fact, recited a standard for incompetent jurors that was likely derived from the internet, that the information was directed at A.R., who some jurors thought was not performing adequately, and that it was discussed only briefly, if it all. During the course of the hearing, the court specifically questioned the jurors as to whether the information had influenced them in arriving at a verdict. All except A.R. responded that it had no effect. Several jurors noted that the information appeared to upset A.R., who — when recalled — testified that she had been holding out for acquittal, that she was intimidated by the implication of incompetence, and that it influenced her verdict. 1

¶ 10. On the second day of the continued hearing, one juror, C.L., brought up an entirely different matter. When asked whether any member of the jury had referred to extraneous material during deliberations, he recalled that, during the second day of deliberations, “[o]ne of the jurors told us they [sic] went home and researched about the Somalian culture and their religion and bible and all that and he shared some of . . . his research that he uncovered.” Under further questioning, C.L.

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Cite This Page — Counsel Stack

Bluebook (online)
2012 VT 4, 45 A.3d 29, 191 Vt. 162, 2012 Vt. LEXIS 5, Counsel Stack Legal Research, https://law.counselstack.com/opinion/state-v-abdi-vt-2012.