State

Court of Appeals of Texas·Decided November 24, 2004·No. 12-04-00219-CV·Published

Opinion

                                                                                    NO. 12-04-00219-CV

IN THE COURT OF APPEALS


TWELFTH COURT OF APPEALS DISTRICT


TYLER, TEXAS

THE STATE OF TEXAS FOR                          §                 APPEAL FROM THE

THE BEST INTEREST AND                           §                 COUNTY COURT AT LAW

PROTECTION OF T.L.                                     §                 CHEROKEE COUNTY, TEXAS

MEMORANDUM OPINION

            Appellant T.L. appeals from an order authorizing the Texas Department of Mental Health and Mental Retardation (“Department”) to administer psychoactive medications. In two issues, T.L. asserts the evidence is legally and factually insufficient to support the trial court’s order and that forcibly administering psychoactive drugs to T.L. in violation of her religious beliefs is unconstitutional. We affirm.

Background

            On June 16, 2004, an application for an order to administer psychoactive medication was signed by Dr. S. Srinivasan. In the application, Srinivasan stated that T.L. was subject to an order dated June 14 for temporary inpatient mental health services under Section 547.034 of the Texas Health and Safety Code. Srinivasan stated that T.L. had been diagnosed with bipolar I disorder and that he wanted the trial court to compel T.L. to take three psychoactive medications: an antidepressant, an anxoilytic/sedative/hypnotic, and a mood stabilizer. Srinivasan stated that T.L. verbally refused to take the medications voluntarily and that he believed T.L. lacked the capacity to make a decision regarding administration of psychoactive medications because she is psychotic. Srinivasan determined that these medications are the proper course of treatment for the patient and that, if she were treated with the medications, her prognosis would be fair. However, Srinivasan believed that, if T.L. is not administered the medications, her mental health will deteriorate. Further, Srinivasan considered other medical alternatives to psychoactive medication, but determined that those alternatives would not be as effective. Moreover, Srinivasan believed that the benefits of the psychoactive medications outweighed the risks in relation to present medical treatment and T.L.’s best interest.

            On June 22, the trial court held a hearing on the application. Dr. Satvajeet Lahiri testified that he reviewed Srinivasan’s application and stated that T.L. is currently under an order for temporary mental health services. Further, he stated that he met and interviewed T.L., that she refused to voluntarily accept medications, and that he believed she lacks the capacity to make a decision regarding the administration of psychoactive medications. Lahiri agreed with Srinivasan’s diagnosis that T.L. is mentally ill and suffers from bipolar I disorder. By a trial amendment, Lahiri added an antipsychotic medication to Srinivasan’s application. Lahiri testified that all the medications are in the proper course of treatment and that treatment with these medications is in T.L.’s best interest. In fact, Lahiri testified that T.L. would benefit from use of these medications, that the benefits outweigh the risks, and that T.L.’s hospital stay would likely be shortened.

            On cross-examination, Lahiri admitted discussing the possible use of medications with T.L. who, to a limited extent, understood the nature of the conversation. At each discussion, T.L. refused medications, indicating she is Rastafarian. Lahiri testified that T.L. also stated that she believes in Buddhism and believes the medications are against her religion. However, Lahiri does not know if T.L. indicated that her objection was to manmade medications. Lahiri testified that there are no natural alternatives to the proposed medications that would render the same or similar results. Further, Lahiri stated that T.L.’s condition has, more or less, remained the same with periods of agitation and disorganized behavior. At times, the hospital has had to administer emergency psychotropic medications to T.L., including the day before the hearing. After these medications were administered, T.L.’s condition improved dramatically. Lahiri testified that, when he treated T.L. previously, she took medications and improved. At the time of the hearing, T.L. had rejected all manmade medications.

            On redirect examination, Lahiri stated that, on admission, T.L. indicated she was Rastafarian, but did not elaborate on what that meant in reference to treatment. T.L. also signed a consent upon admission for antipsychotics and antidepressants. Further, T.L. expressed her belief in Buddhism, but did not elaborate whether Buddhists refuse medications. On recross-examination, Lahiri testified that, although T.L. initially consented to medications, she refused medications in the middle of her hospital stay. Lahiri admitted he did not know T.L.’s clinical “picture” at the time she refused these medications. Lahiri also testified on recross examination that he believed T.L. understood their conversation regarding medications and, in fact, took time to think about it because she did not consent immediately. On admission, T.L. did not express religious objections to the medications.

            T.L. testified that she did not recall a conversation with Lahiri about the use of medications or signing a consent for manmade psychiatric medications. If she did consent, T.L. stated, she was “bamboozled.” She recalled that Lahiri spoke to her on the day of the hearing about a request for access to antidepressants, sedatives, and mood stabilizers. T.L. testified that she cannot “do that,” that she does not need the medications, and that there are other ways to control her problems. She stated that she has clairvoyance and has been diagnosed with “P.H.Y.C.H.C.Y.C.,” but that “Texas does not know how to deal with” it. T.L. stated that she is Rastafarian and that members of the religion do not believe in manmade medicines, but declared that herbs can take care of their needs. Moreover, T.L. testified that these medications affect her kidneys and unborn children. Then, T.L. alleged that the hospital gives psychics lethal injections and stated that “Karma goes out to the universe.” According to T.L., forcing a person with Rastafarian beliefs to take psychoactive medications would be like forcing a Buddhist to eat ham. T.L. stated that she is a Virgo, acts normal, is on close observation, and alleged that the day before the hearing, for no reason, she was given a needle while eating breakfast. During the hearing, T.L. interrupted Lahiri’s testimony several times and, during her testimony, attempted to speak directly to Lahiri.

            At the close of the evidence, the trial court granted the application. On June 22, after considering all the evidence, including the application and the expert testimony, the trial court found that the allegations in the application were true and correct and supported by clear and convincing evidence. Further, the trial court found that treatment with the proposed medication was in the best interest of T.L. and that T.L.

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