Stanton v. Board of Education

190 Misc. 1012, 76 N.Y.S.2d 559, 1948 N.Y. Misc. LEXIS 2079
CourtNew York Supreme Court
DecidedJanuary 24, 1948
StatusPublished
Cited by4 cases

This text of 190 Misc. 1012 (Stanton v. Board of Education) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Stanton v. Board of Education, 190 Misc. 1012, 76 N.Y.S.2d 559, 1948 N.Y. Misc. LEXIS 2079 (N.Y. Super. Ct. 1948).

Opinion

Froessel, J.

This is an application made, pursuant to article 78 of the Civil Practice Act, for an order reviewing the determination made by the Respondent ”, Board of Education of the City of New York, on October 28, 1947, in refusing to adopt a resolution which would deny the use of school buildings and grounds, after school hours, to

[1013]*1013“ (1) the Communist Party,

“ (2) the organization presently known as American Youth for Democracy,

(3) any other group or organization which the Superintendent of Schools shall have reason to believe is a Communist, Nazi or Fascist group or organization, or an organization that fosters racial or religious intolerance, or is a * front ’ for any such group or organization, * * * ” and for miscellaneous other relief.

Submitted with the answer are the minutes of the said meeting of October 28, 1947, in which the arguments for and against the resolution are set forth. Two members of the respondent board voted for the resolution and five were opposed. Submitted with the petition are twenty exhibits, consisting of books, pamphlets and papers, all on the subject of communism, which, however, were not before the respondent board when it deliberated upon the resolution in question.

The controversy arises out of different concepts of the First Amendment of our Federal Constitution and sections 8 and 9 of article I of our State Constitution guaranteeing “ freedom of speech ”, and the right of the people peaceably to assemble.” Volumes have been written upon the subject in legal literature and otherwise since the adoption of the First Amendment over a century and a half ago, yet, the interpretation of these rights with respect to new situations constantly arising must keep pace with the flexibility of changing conditions.

One concept emphasizes the right; the other concept stresses the limitations upon that right. Confusion lies in these limitations. Certainly, all well-intentioned persons agree with Cooley when he wrote in his Constitutional Limitations (8th ed., Vol. 2, p. 876), that the First Amendment to the Federal Constitution— (relating to freedom of speech) — “* * * is almost universally regarded not only as highly important, but as being essential to the very existence and perpetuity of free government. The people of the States have therefore guarded it with jealous care, by provisions of similar import in their several constitutions, and a constitutional principle is thereby established which is supposed to form a shield of protection to the free expression of opinion in every part of our land ” and with the Supreme Court of the United States in Schneiderman v. United States (320 U. S. 118, 138) when it quoted Hr. Justice Holmes as follows: “ * * * if there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought — not fre°e [1014]*1014thought for those who agree with us, but freedom for the thought that we hate.”

On the other hand, it must be recognized that this right under our Constitutions is not without its limitations. Absolute freedom includes the right to impose one’s will upon another even to the point of enslavement. No one can seriously contend for such freedom under our Constitutions. The rights of speech and assembly are subject to the rights of others, as well as of the State. As was said in Gitlow v. People of New York (268 U. S. 652, 666-668): “ It is a fundamental principle, long established, that the freedom of speech and of the press which is secured by the Constitution, does not confer an absolute right to speak or publish, without responsibility, whatever one may choose, or an unrestricted and unbridled license that gives immunity for every possible use of language and prevents thé punishment of those who abuse this freedom. (Citing cases.) Reasonably limited, it was said by Story in the passage cited, this freedom is an inestimable privilege in a free government; without such limitation, it might become the scourge of the republic. * * * a State may punish utterances endangering the foundations of organized government and threatening its overthrow by unlawful means. * * * In short this freedom does not deprive a State of the primary and essential right of self preservation; which, so long as human governments endure, they cannot be denied.” (Italics supplied.) (To the same effect Stromberg v. California, 283 U. S. 359, 368.)

But here we are not dealing with punishment for the abuse of the right. As to individuals, numerous statutes have been enacted to provide for such punishment, a single illustration of which is the Federal and State penal legislation which forbids advocating the overthrow or destruction of a government by force or violence. (U. S. Code, tit. 18, § 10; Penal Law, § 161.) This petitioner’s efforts are directed against the exercise of the right, before it is known whether or not it will be abused.

In De Jonge v. Oregon (299 U. S. 353, 364-365) it was held that a State statute which punishes participation in a meeting for lawful discussion of public issues, because held under the auspices of an organization which advocates the employment of unlawful means to effect industrial or political changes, is repugnant to the due process clause of the Fourteenth Amendment. Mr. Chief Justice Hughes, writing for the court, said in that case:

“ The question, if the rights of free speech and peaceable assembly are to be preserved, is not as to the auspices under [1015]*1015which the meeting is held but as to its purpose; not as to the relations of the speakers, but whether their utterances transcend the bounds of the freedom of speech which the Constitution protects. If the persons assembling have committed crimes elsewhere, if they have formed or are engaged in a conspiracy against the public peace and order, they may be prosecuted for their conspiracy or other violation of valid laws. But it is a different matter when the State, instead of prosecuting them for such offenses, seizes upon mere participation in a peaceable assembly and a lawful public discussion as the basis for a criminal charge.

The people through their legislatures may protect themselves against that abuse. But the legislative intervention can find constitutional justification only by dealing with the abuse. The rights themselves must not be curtailed. The greater the importance of safeguarding the community from incitements to the overthrow of our institutions by force and violence, the more imperative is the need to preserve inviolate the constitutional rights of free speech, free press and free assembly in order to maintain the opportunity for free political discussion, to the end that government may be responsive to the will of the people and that changes, if desired, may be obtained by peaceful means. Therein lies the security of the Republic, the very foundation of constitutional government.” (See, also, Schenck v. United States, 249 U. S. 47, 52.)

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Bluebook (online)
190 Misc. 1012, 76 N.Y.S.2d 559, 1948 N.Y. Misc. LEXIS 2079, Counsel Stack Legal Research, https://law.counselstack.com/opinion/stanton-v-board-of-education-nysupct-1948.