Smith v. Brown

8 Kan. 608
CourtSupreme Court of Kansas
DecidedJuly 15, 1871
StatusPublished
Cited by7 cases

This text of 8 Kan. 608 (Smith v. Brown) is published on Counsel Stack Legal Research, covering Supreme Court of Kansas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Smith v. Brown, 8 Kan. 608 (kan 1871).

Opinion

[613]*613The opinion of the court was delivered by

Kingman, C. J.:

The question at issue in the ease depends on who are the heirs of Clement, the son of Clement, one of the reservees under the treaty of June 3d 1825 between the United States and the Kansas Nation of Indians. By the 6th article of that treaty one mile square each was reserved to Adel and Clement, the two children of Clement.” Adel was to have the first square mile on the half-breed tract on the west, and Clement the second. On the 26th of May, 1860, congress passed an act vesting the title to these lands in the reservees, and in case of the death of any reservee, then in the heirs of such deceased reservee, the heirs to be determined, by the Secretary of the Interior. On the 17th of July 1862 congress passed a joint resolution repealing so much of the act last mentioned as authorized the Secretary of the Interior to decide who are the heirs of the deceased reservees. By the treaty, the act, and the joint resolution, the fee became perfect in the several reservees and their heirs. About the year 1835 Clement the reservee died without wife or issue. His mother, Me-ha-ton-ga, died in the winter of 1861; and Clement the elder died in July 1854. His sister Adel, afterwards Mrs. Bellmard, took possession of the land, and sold it to various parties, who are the defendants in error, and are in possession of the land. "Who are really the heirs of Clement the reservee, becomes a question of much difficulty, owing to the complicated domestic relations of Clement Lassert, his reputed father. The plaintiffs in error claim that at one period of his life Clement Lassert the elder became the husband of an Indian woman named Me-ha-ton-ga, and that while they were living together as husband and wife Adel and Clement were born unto them; that afterwards they were divorced, and Lassert married Julia Eoy, by whom he had nine children. Julia, now Mrs. Pappan, and her children, and their vendees, are the plaintiffs in error in this case, claiming to be the heirs of Clement the reservee. "Whether they are such heirs depends upon the disputed questions as to the marriage of Lassert and Me-ha-ton-ga, and if [614]*614they were married, then whether they were divorced prior to the marriage of Lassert and Julia Roy. If Lassert and the Indian woman were not married when she bore the children Adel and Clement, then Lassert could not be the heir of the the reservee Clement, even though he may have begotten him, until there was a failure of heirs on the maternal side. If the parties were married and not divorced, then the marriage of Lassert and Julia Roy had no validity, and neither she nor her children became the heirs of Lassert; therefore the marriage and divorce became the particular points of controversy in the action. It devolved upon the plaintiffs in error to show both facts or they would not recover. The burden of proof was on them. The testimony was voluminous, uncertain, and conflicting. It is not pretended that there was any marriage ceremony, but that the parties went together and lived together as man and wife in the Indian country, and without the limits of any organized state or territory. As to the manner of their life, there is much discrepancy which it is not necessary to detail. It is certain that Clement the elder claimed the reservees as his children, and cared for and educated them as his children, even after his marriage with Julia Roy. It is certain that he “threw off” the Indian woman. There was much evidence as to what constituted marriage and divorce among the Indian tribes, and especially among the Kansas Nation. This evidence is more curious than instructive, and like the evidence on the other points is not easily reconcilable. These questions were left to the jury, under the instructions of the court. After stating the situation of the parties and their respective claims, the court gave this instruction:

“ If the jury find from the evidence that Clement Lassert and Me-ha-ton-ga were married according to customs and usages of the Kansas Nation of Indians in the Indian country, then the laws of this state recognize such marriage as legal, and the progeny of such marriage relation is legitimate and capable of inheriting from the father; and if they further find from the evidence that after Adel and Clement were born Clement Lassert and Me-ha-ton-ga were divorced according to the customs and usages of the Kansas Nation of Indians in the Indian country, [615]*615then the law recognizes such divorce as legal, so that the alleged second wife of Clement, Julia, would take on the death of her husband Clement Lassert, one-half of whatever estate descended to him from Clement the reservee in preference to Me-ha-ton-ga, and the other half would go in equal proportions to the children of Clement Lassert by Me-ha-ton-ga and his children by Julia; in other words, the legitimate children of a father inherit equally from him though their mothers be different women. The law deals not with forms and ceremonies, but looks rather to substance, having its foundation in the intention of the parties to the marriage relation; and evidence of continuous cohabitation as man and wife by a man and woman furnishes prima faoie evidence of their marriage, which may be repelled however by any evidence which tends to show that they cohabited only from motives of lust, and that a marriage in fact was not intended by either or both of the parties cohabiting.

“ On the other hand, if Clement Lassert and Me-ha-ton-ga had not, or if neither of them had, any intention of marrying, and did not in fact do so according to the customs and usages of the Kansas Nation of Indians, or by the law of any state or territory, or the custom or usage of any other tribe or nation of Indians, then Clement Lassert, nor his wife Julia, nor their children, can inherit from Clement the reservee. Again, even though Clement Lassert and Me-ha-ton-ga were married in fact, if they were not divorced according to the customs and usages of the Kansas Nation of Indians, nor by any competent authority of any state or territory, and he assumed to marry Julia Koy, and did cohabit with her for a period of years, and they had children born unto them during such cohabitation while yet Me-ha-ton-ga lived, then and in such case the marriage with Julia was void, and neither she, nor his children by her, can inherit from him.

“If there was no marriage between Clement Lassert and Me-ha-ton-ga, then the verdict must be for the defendants in possession of the premises. If there was a' marriage between them, and yet no divorce, then the verdict must be for the defendants in possession. But if there was a marriage between them, and a subsequent divorce, and you find Clement the reservee was their legitimate son, and is now dead leaving no wife or issue, that Clement Lassert subsequent to the divorce married Julia Eoy, and had children as above, then you will examine the topic of estoppel.”

Under these instructions the jury found for the defendants [616]*616in possession. It is impossible to read tbe evidence and not perceive that there is evidence to-support the verdict, and at least equal in weight to that produced by the plaintiffs in error. Nor do we think that there was essential error in the instructions. If the courts are to decide that a marriage is a prerequisite to the legitimacy of children, then the court laid down the rules for the ascertainment of that fact as favorably as could be asked: See Johnson v. Johnson, adm’r, 30 Mo., 71.

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Bluebook (online)
8 Kan. 608, Counsel Stack Legal Research, https://law.counselstack.com/opinion/smith-v-brown-kan-1871.