Singh v. Attorney General of the United States

164 F. App'x 239
Court of Appeals for the Third Circuit·Decided January 26, 2006·No. 04-4079·Unpublished·Cited by 1 cases

Opinion

OPINION OF THE COURT

GARTH, Circuit Judge.

Dalip Singh petitions for review of a decision of the Board of Immigration Appeals (“BIA” or “the Board”) affirming the denial by an Immigration Judge (“IJ”) of his application for asylum and withholding of removal. We will grant the Petition.

I.

In the affidavit submitted by Singh with his Form 1-589, and in his testimony before the IJ, Singh claimed the following:

He is a citizen of India, a native of that country’s Punjab state, a farmer and a Sikh. Before coming to the United States, he was for many years involved in Akali Dal (the Sikh political party in Punjab), and the struggle for an independent Sikh state, Khalistan.

Since April 1989 Singh has been an active member of the splinter group Akali Dal (Mann), which is apparently a faction of Akali Dal that broke away from a more moderate faction within that party. Singh’s main responsibility as an Akali Dal (Mann) member has been “to spread the policies of ... Akali Dal (Mann) in different villages and make Sikhs aware of the injustices inflicted upon Sikhs and finally to motivate them to join Akali Dal (Mann) to keep the struggle going.” 1

Singh was arrested and abused by police on three occasions due to his work with Akali Dal (Mann). On Indian Independence Day (August 15) in 1995, Singh was driving other Sikhs from nearby villages to a protest when police stopped him. When Singh questioned the police about their basis for preventing him from attending a peaceful gathering, they began beating him and took him to the police station. There they reprimanded him for “instigating” other villagers, and continued to beat him. With the help of his parents and party members he was released after two days’ detention.

In April 1998, Singh organized a meeting of Akali Dal (Mann) leaders at which *241 the party planned to announce publicly that it “would not settle for anything less than [a] separate Sikh State[,] Khalistan.” Police raided the meeting, arrested Singh and Jathedar Amarjit Singh (“the Jathedar”), and took them to the police station. 2 During the night, drunk policemen came to the room where Singh and the Jathedar were being held and beat them with canes. Over the next few days, the police hung the Jathedar upside down and hit him on the soles of his feet, and “desecrated” Singh’s religion by dragging him by his hair (which, as a Sikh, he wore long), and wondering aloud why his Guru was not coming to his rescue. After four days Singh’s family and the leader of his village secured Singh’s release. As he was released, the police told Singh he would face serious consequences unless he stopped working with Akali Dal (Mann) and “motivating” Sikhs.

The Jathedar was not so lucky. He passed away as a result of the injuries he sustained while being abused at the police station. On May 6,1998, Akali Dal (Mann) organized a large gathering in the Jathedar’s memory. At the gathering, Singh told those assembled how the police had tortured the Jathedar in front of him.

That evening, police raided Singh’s home while he was eating dinner. They threatened that Singh would now “face the same treatment, which [he] described about” the Jathedar. His wife shouted to villagers who had gathered outside his house, asking for help, but one of the policemen pulled out a revolver and said he would shoot anyone who tried to come to Singh’s defense. The police then beat Singh in front of his wife and the assembled villagers, and took him to the Ludhiana Police Station, where he was forced to remove his clothes and the symbols of his faith that he was wearing.

At the station, the police beat Singh on his back and feet with rods, pulled his legs apart so that he could not walk properly, and removed the fingernails on his left hand with plyers, causing him to bleed profusely. 3 Throughout the abuse, they asked him how he felt now about talking publicly about the torture of the Jathedar, and told him that he would “be eliminated” due to his work opposing the government and his failure to leave Akali Dal (Mann) as he’d been instructed to do. After five days, his family and the leader of his village were able to secure Singh’s release by paying Inspector Brar a 50,000 rupee bribe. They took Singh to a doctor, where he was treated for two days.

After he was released, Singh resumed his activities mobilizing Sikhs, enrolling them in Akali Dal (Mann), and organizing gatherings in his area. He also began to work with Kuldip Singh, a former judge of the Supreme Court of India, who was compiling a “People’s Commission Report” that documented abductions of — and other abuses against — Sikhs.

In July 1998, police again raided Singh’s home and, when they learned he was not there, told his wife that the time had come for someone else to document her husband’s abduction. The police then began to raid Singh’s house and the houses of his *242 relatives regularly. Singh tried to enlist his village leader to broker peace with the police, but the leader refused, telling Singh that, based on what he had personally heard from the police, if Singh was caught by them again, he would not live to tell the tale. Akali Dal (Mann) members and members of Singh’s family advised him at that point to leave India in order to save his life.

With the help of an agent, Singh left India on November 10, 1998 and traveled to Singapore and then Mexico. He entered the United States at or near Brownsville, Texas on November 21, 1998.

Since Singh has been in the United States, the Punjabi police have arrested another Jathedar with whom he had worked closely in Akali Dal (Mann). No one has seen or heard from that Jathedar since.

In April 1999 Singh submitted an application for asylum based on the persecution he claims he has experienced — and a fear of future persecution — on account of his political opinion, religion, and membership in a particular social group. The application was referred to the Immigration Court for its final adjudication. The former Immigration and Naturalization Service 4 served Singh with a Notice to Appear on May 11, 1999, charging him with removability under 8 U.S.C. § 1182(a)(6)(A)(I). Singh conceded removability and renewed his asylum application.

Singh submitted a significant amount of documentary evidence — some with his application, and more at his October 8, 1999 hearing. This evidence included (1) a letter from the President of Akali Dal (Mann) confirming Singh’s membership in the party and discussing abuses Sikhs have suffered in Punjab, (2) affidavits from his father and the leader of his village attesting to the abuse Singh suffered, (3) a note from Singh’s doctor certifying that he had treated Singh from May 10 until May 12, 1998, (4) a letter signed by several members of the U.S. House of Representatives calling upon the Chief Minister of Punjab to initiate an independent inquiry into atrocities committed against Sikhs in his state, and (5) copies of several articles from various Indian newspapers about the mistreatment of Sikhs in Punjab.

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Singh v. Attorney General of the United States, 164 F. App'x 239 (3d Cir. 2006).

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