Singer Ex Rel. Singer v. Wadman

595 F. Supp. 188, 21 Educ. L. Rep. 65, 1982 U.S. Dist. LEXIS 17720
CourtDistrict Court, D. Utah
DecidedSeptember 3, 1982
DocketCiv. C-80-0212, C-82-0037W
StatusPublished
Cited by16 cases

This text of 595 F. Supp. 188 (Singer Ex Rel. Singer v. Wadman) is published on Counsel Stack Legal Research, covering District Court, D. Utah primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Singer Ex Rel. Singer v. Wadman, 595 F. Supp. 188, 21 Educ. L. Rep. 65, 1982 U.S. Dist. LEXIS 17720 (D. Utah 1982).

Opinion

.MEMORANDUM DECISION AND ORDER

WINDER, District Judge.

This is an action under 42 U.S.C. § 1988 and the common law for damages arising from the death of John Singer, who was shot and killed by law enforcement officers attempting to arrest him. Pending before the court are some twenty-odd motions, including summary judgment motions covering all defendants. The motions have been exhaustively briefed by the parties through approximately 1,000 pages of memoranda. In addition, the court is aided in deciding these motions by thousands of pages of deposition testimony and nearly two full days of oral argument. In all, 72 persons have been deposed by the parties. After careful analysis of all of the foregoing, the court issues this memorandum decision and order.

I. BACKGROUND FACTS

While the court has some misgivings about attempting to abbreviate the myriad calamitous facts giving rise to this action to something less than a Tolstoyan epic, such an exercise is necessary to put the resolution of these motions in proper perspective. John Singer and his wife lived with their seven children on a two and one-half acre parcel of land near the small farm community of Marion, Summit County, Utah. The most important thing in the family’s life was their belief in and their reliance on God. The family followed the will of God, as set out in scripture and determined by revelation and answers to prayers, in all their actions. The Singers all affiliated with the Church of Jesus Christ of Latter-day Saints (the Mormon Church), the predominant church in their community until May 31, 1972, when John and Vickie were excommunicated by that organization. Their beliefs and actions were nevertheless governed by the Mormon scripture, including the Holy Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. They further placed great emphasis on the Mormon belief in personal revelation direct from God and prayed for and received guidance in all substantial undertakings. The Singer family’s reliance on God was so complete that for a period of years they would not utilize medical or dental aids but relied solely on the healing power of God, despite various afflictions.

The saga begins on March 29, 1973, when Vickie and John Singer withdrew their children from the South Summit Ele *195 mentary School at Kamas, Utah, objecting to the public school’s teachings and the environment to which their children were being exposed. The children were in some respects teased and made fun of. The Singers viewed the school environment as permitting of and containing behavior to which they were opposed: vulgarity, sex, and drug use. The Singers objected to the long hours and wasted time involved in standard classroom education. Additionally, they could not accept some of the teachings of secularistic education.

The Singers contemplated removing their children from school for some time and prayed concerning the matter. The incident that triggered the March 29 withdrawal was a reader containing the pictures of George Washington and Martin Luther King “side by side as equals and great men.” Vickie Singer Journal at 240. John Singer viewed King as a traitor to the country and didn’t believe textbooks should promote integration and mixture of races. Vickie Singer Deposition at 169-170.

Soon after the Singers removed their children from school, they were visited by defendant Edrington, the Superintendent of South Summit School District, and Mr. Boyd Lake, the Pupil Personnel Director. After an additional meeting with the Singers and the School Board, Edrington apparently wrote a letter to State School Superintendent Walter D. Talbot posing questions to Talbot concerning the state law on home education. Dr. Talbot responded in a letter dated May 9, 1973, in which he gave Edrington a general interpretation of the State Compulsory Attendance Law:

3. What special qualifications, if any, must the parent have to meet the requirements of the law in teaching the children at home?
No special qualifications are made for the parent who teaches at home. The law does require persons who teach in the public schools to be properly certified, but no such requirement is imposed upon parents who teach at home. However, the board of education should be satisfied that such instruction meets a minimum quality.
4. What monitoring requirements relative to the instruction will be expected of the local school district?
The local board of education must satisfy itself that the evidence of the existence for non-attendance is sufficient [sic] in accordance with the above criteria. If reason exists, the board may issue a certificate of exemption; if not the board must report the parents to the juvenile court and the officers of the court must proceed to investigate and take appropriate action. The parent who willfully fails to comply with the compulsory attendance law is guilty of a misdemeanor.

Deposition of Walter D. Talbot at Exhibit 12. Under the direction of the School Board, Edrington wrote a letter to the Singers dated May 25, 1973, notifying them, in accordance with Talbot’s instructions, that they might teach their children at home “if they are taught in the branches prescribed by law for the same length of time as children are required by law to be taught in the district schools.” Id. See Vickie Singer Deposition at Exhibit 3.

Edrington’s letter to the Singers stated that if the local Board were satisfied that the latter requirement was being met, it would “issue a certificate of exemption; if not, the Board must report the parents to the Juvenile Court.” The letter further conditioned the grant of a certificate on periodic evaluation of the program by the Superintendent and the Pupil Personnel Director. By letter dated June 16, 1973, John Singer responded and notified Edrington and the Board of his position:

My God has let me know by his scriptures & by his Holy Spirit that I am not required according to his Laws, to bow under laws which trample upon my liberties of exercising rights & privileges, in which liberties my God has made me a free man. Also, knowing that my God is more powerful than you & your illegal laws & that only slaves will bow under *196 those conditions; therefore, all I can say is go to Hell you & your kind for such unrighteous demands.

Id. at Exhibit 5.

Dr. Talbot wrote an additional letter to Edrington on July 11, 1973, in which he described a discussion he had with the Attorney General’s office concerning the possibility of filing an action against the “parents who held their children out of school last spring.” Talbot Deposition at Exhibit 13. Dr. Talbot stated that the opinion of the Attorney General’s office was that at that time nothing was actionable because the children were not presently out of a school being operated to which they should attend, and that if the parents refuse to send their children to school when it opened in the fall, action should be then taken.

Dr. Talbot further wrote to Mr.

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Bluebook (online)
595 F. Supp. 188, 21 Educ. L. Rep. 65, 1982 U.S. Dist. LEXIS 17720, Counsel Stack Legal Research, https://law.counselstack.com/opinion/singer-ex-rel-singer-v-wadman-utd-1982.