Shigley v. Tydings & Rosenberg LLP

District Court, D. Maryland·Decided May 29, 2024·No. 1:23-cv-02717·Unknown

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF MARYLAND CHERYL SHIGLEY, * Plaintiff, *

v. Civ. No. JKB-23-02717 TYDINGS & ROSENBERG LLP, * Defendant. * * * * * * x * * * * * MEMORANDUM AND ORDER Pending before the Court is Plaintiff Cheryl Shigley’s unopposed Motion for Leave to Amend (ECF No. 12), and Defendant Tydings & Rosenberg LLP (““Tydings”)’s Motion to Dismiss Plaintiff's Amended Complaint (ECF No. 13). The Motions are fully briefed, and no hearing is necessary. See Local Rule 105.6 (D. Md. 2023). For the reasons set forth below, the Court will grant in part and deny in part Plaintiff's Motion for Leave to Amend, and deny Defendant’s Motion to Dismiss. Procedural History Plaintiff filed her initial Complaint in October 2023, alleging religious discrimination in violation of Title VII of the Civil Rights Act of 1964, 42 U.S.C. § 2000e ef seq., and disability discrimination in violation of the Americans with Disabilities Act (“ADA”), 42 U.S.C. § 12101 et seg. (ECF No. 1.) In March 2024, this Court dismissed Plaintiff's Title VII claims without prejudice, and dismissed her ADA claims with prejudice. (ECF No. 10.) As is relevant for purposes of the pending Motions, the Court previously concluded that Plaintiff's Title VII claim failed because she did not adequately plead that her objection to the COVID-19 vaccine was based on her religion, and that her ADA claims failed because (1) she failed to exhaust administrative

remedies, (2) she was not “regarded as” disabled for the purposes of the ADA, and (3) she failed to plead that her employer made any unlawful inquiry about her disability status. (/d.) Two days after the Court’s dismissal, Plaintiff moved for leave to file an Amended Complaint. (ECF No. 12.) Defendant, aces on the assumption such leave would be granted, filed their Motion to Dismiss the Amended Complaint on April 3, 2024. (ECF No. 13.) Il. Factual Allegations The Court will presume familiarity with the basic facts of this case, as recounted in the Statement of Facts section of the Court’s March 18, 2024 Memorandum. See Shigley v. Tydings & Rosenberg LLP, Civ. No. 23-02717, 2024 WL 1156613, at *1-2 (D. Md. Mar. 18, 2024). (ECF No. 10 at 14.) In brief, Plaintiff, a former legal secretary, alleges that Tydings, a Baltimore-based law firm, discriminated against her on the basis of her religion when it fired her in September 2021 for noncompliance with the firm’s COVID-19 vaccine mandate. The Amended Complaint makes the following additional allegations, which were not present in the original Complaint: Plaintiff was raised as a Roman Catholic. (Am. Comp. at § 8 (ECF No. 12-1 at 3).) She “believes she has an eternal soul, given to her by God.” (Jd) Although Plaintiff “became disenchanted with the Catholic Church” in adulthood, she has attended several different Protestant churches, including Methodist and Presbyterian congregations. (Jd. at 9.) “During her entire adulthood [Plaintiff] has considered herself a Christian.” (/d.) Plaintiff “believes that she needs to have a personal relationship with God and that she must exercise her conscience based on her religious beliefs, what she has been taught, and what she believes to be God’s will.” (/d.) She believes that “as stated in numerous places in the Bible, [] her body is a temple of the Holy Spirit.” (/d. at 10.) She goes on to explain: Mrs. Shigley’s religious beliefs include her conviction, arrived at by the exercise of her conscience and in reliance on her religious beliefs, that abortion is

tantamount to murder and that murder is prohibited by the Ten Commandments and the law of God that is imprinted on her soul. Mrs. Shigley believes in Heaven and Hell and believes that her moral choices during life will impact whether she will be able to enjoy life after death in Heaven or burn in Hell. Mrs. Shigley believes that disobeying the will of God and not following her conscience in discerning the will of God[] constitutes a sin for which she will be punished in the afterlife. Mrs. Shigley learned that all of the COVID-19 vaccines produced and made available to Americans were developed using aborted fetal tissue cell lines. . . . Due to her belief about the sanctity of life, Mrs. Shigley is morally opposed to participating in or encouraging the use of abortion or the use of aborted fetal tissue cell lines. It is Mrs. Shigley’s belief, based on her religious view of human life, that abortion is a sin and that any action by her that encourages abortion, such as being vaccinated with a drug developed using aborted fetal tissue cell lines, is evil and against the will of God. Mrs. Shigley believes that evil in the world is personified by a person commonly referred to as the devil. This person is identified in numerous places in the Bible[,] including when the devil tempted Jesus Christ. Mrs. Shigley believes that the devil is still at work in the world and is inspiring world leaders and pharmaceutical industry leaders to encourage abortion and to use the fruits of abortion. .. . Mrs. Shigley believes that the devil is. at work in causing the vaccines to be developed using aborted fetal tissue cell lines. . . Mrs. Shigley believes that the vaccines were developed using aborted fetal tissue cell lines and that this immoral act does not justify the supposed benefit of vaccination. As a result of these views about religion, morality, and the sanctity of life, Mrs. Shigley refused to be vaccinated with a COVID-19 vaccine. (Id. at □ 11-17.) Finally, Plaintiff states that she because she believes that her body is a temple of the Holy Spirit, she must “not introduce substances into it that would offend God” and that “being vaccinated would sully the Temple of the Holy Spirit and offend God.” (/d. § 19.) Plaintiff states that her opposition to the vaccine is not grounded in health concerns or in political or philosophical beliefs. (/d. at § 18.)

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