Sage v. Wilcox

6 Conn. 81
CourtSupreme Court of Connecticut
DecidedJune 15, 1826
StatusPublished
Cited by27 cases

This text of 6 Conn. 81 (Sage v. Wilcox) is published on Counsel Stack Legal Research, covering Supreme Court of Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Sage v. Wilcox, 6 Conn. 81 (Colo. 1826).

Opinions

Hosmer, Ch. J.

Three questions have been raised in this case ; and on these alone shall I express an opinion. 1. Whether there was a consideration for the defendant's promise. 2. Whether the consideration not being in writing, the case is within the statute of frauds and perjuries. 3. Whether the contract averred is supported by the one proved.

The first question proposed it is not difficult to determine. The mere promise of a third person to pay the debt of another, on forbearance of suit, without a stipulation on the part of the promisee to forbear, or some other new consideration, is not valid. 1 Wms. Saund. 211. a. Com. Dig. tit. Action upon the case upon Assumpsit. B. 1. 2. In this case, there was proved a promise of forbearance, commensurate with the defendant's guaranty. If there be any objection, it is not to the sufficiency of the evidence, but to the deficiency of the allegation to authorize its admission. It is not necessary, perhaps, to express an opinion on this point, although I entertain no doubt [84]*84concerning it. 2 Chitt. Plead. 81, 2. Lent & al. v. Padleford, 10 Mass. Rep. 230. On the trial, no objection was made to the competency of the evidence; and if it were inadmissible, inasmuch as the jury have found the requisite facts, and the question proposed may fairly be raised, by a writ of error, brought to try the sufficiency of the plaintiff's declaration. I would not, for this cause, grant a new trial.

The second question, whether the consideration not being in writing, the case is within the statute of frauds and perjuries, is attended with no intrinsic difficulty; but some embarrassment arises from certain determinations, which, in my judgment, cannot be supported. I will first consider the point of enquiry on principle, and will then recur to the decided cases.

The statute 29 Car. 2. c. 3. s. 1. undoubtedly gave rise to our statute of frauds and perjuries; and between these laws there is no difference in expression, except that the word "contract" in ours, immediately preceding the term "agreement," in the latter clause of it, is not in the English law.

It is particularly observable, that the precise mischief, which the statute was intended to remedy, can only be ascertained, by the words of the law, and the exposition of it in practice. Had there been a preamble to the act, designating the inconveniences of oral testimony, and pointing out fraud in the proof of the consideration of a contract as one, there would be a certain object to guide us in its construction. The law, in this event, must have been liberally expounded in suppression of the existing mischief. But there is no preamble, nor any other indi-ciuni, except the words of the act, and the practical construction of it, to aid in its interpretation; and in the absence of fact, it is clearly inadmissible to imagine at what precise inconvenience the statute was aimed, and then to expound it coextensively with the position assumed. At common law, the consideration of all written unsealed promises may be proved by parol; and whether the statute of frauds and perjuries has made an exception to this general principle, is the great object of enquiry.

The first expression in the statute is, "that no suit in law or equity shall be brought on any contract or agreement." The words "contract" and "agreement" are used synonymously, and are followed by this phraseology "whereby to charge the defendant on any special promise". The expression "special promise" most obviously is applied to the same subject, and [85]*85with the same extent, as the preceding words "contract or agreement." The word "special" has no other effect than to shew, that promises in fact were referred to, and not promises implied bylaw; for every actual promise is particular or special. The statute, then, comprising the same ideas it now does, might have been thus expressed; whereby to charge the defendant on any promise, except a promise in law. But a promise is distinct from the consideration on which it is founded; and of consequence, the statute regards promises only, and not their consideration.

As the term "agreement" has been made; by those who insist that the consideration is required to be in writing, the essential criterion of the legislative intent. I will attend to it particularly; and the enquiry will result in this; that in its usual popular signification, it is synonymous only with promise, and, at least, that it is very ecpiivocal, like other terms comprising different meanings, according to the subject matter to which it is applied. If this proposition is established, it will make way for the application of a principle, conclusive on the subject of enquiry.

The philological discussion, on which I am now entering, in order to ascertain the precise meaning of the term "agreement," may be thought too particular; but a full and prominent view of this subject is of fundamental importance, and very necessary to a correct construction of the statute.

The word "agreement," in its popular and usual signification, means no more than concord; the union of two or more minds; or a concurrence of views and intention. The remote, or proximate, or any possible cause or occasion of an agreement, is a distinct thing, which, with little power of discrimination, every mind can perceive. This concord or union of minds, may be lawful or unlawful; with consideration, or without; creating an obligation, or no obligation. Still, by the universal understanding of mankind, proved by daily and hourly conversation, it is an agreement; and it is not the less so, because it is opposed to law, or even to good morals. Thus mankind agree to form friendly societies; to do good; to perpetuate evil; to fight; to perform services; and with no other inaucement man the propulsion at their wills. In short, every thing done or omitted, by the compact of two or more minds, is universally and familiarly called an agreement, by every one, who understands the use and meaning of language. Of this [86]*86every person has intuitive evidence, and frequently employs the term in question to manifest that operation of minds, denominated mutual assent. Whether a consideration exists, is a distinct idea, and enters not into the popular meaning of the term. In most instances, any consideration, except the voluntary impulse of minds, cannot be ascribed to the numberless agreements, that daily and hourly are made. For example, A., without any consideration, promises, in writing, to pay B. 1000 dollars, and B. accepts the promise. Is not this, by the universal assent of all, both learned and unlearned, an agreement? Do they not call it such? Or, do they wait to see whether it is on consideration, before they venture to give it this denomination? No one will be so absurd as to pretend it. In Wain v. Walters, 5 East 10.17. it was said, by Lord Ellenborough, that the word "agreement," in a loose and incorrect sense, is sometimes used as synonymous with promise and undertaking, but in its more proper and correct sense, as signifying a mutual contract on consideration between two or more parties. But the word "agreement," with much deference to the learned and able jurist, I affirm, is, beyond all comparison, used more frequently to denote a mutual assent of minds without legal consideration, (such as his Lordship intended,) than it is to denote the promise or undertaking of one; and for the truth of this assertion, I appeal to every mind.

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Bluebook (online)
6 Conn. 81, Counsel Stack Legal Research, https://law.counselstack.com/opinion/sage-v-wilcox-conn-1826.