Rusfeldt v. City of New York, New York

CourtDistrict Court, S.D. New York
DecidedSeptember 30, 2024
Docket1:22-cv-00594
StatusUnknown

This text of Rusfeldt v. City of New York, New York (Rusfeldt v. City of New York, New York) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Rusfeldt v. City of New York, New York, (S.D.N.Y. 2024).

Opinion

UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF NEW YORK -----------------------------------------------------------x PASTOR ADEN RUSFELDT,

Plaintiff, 22-cv-594 (PKC)

-against- OPINION AND ORDER

CITY OF NEW YORK, NEW YORK; KEECHANT SEWELL, in her Official Capacity as Commissioner of the City of New York Police Department; and STEPHEN HUGHES, in his Individual Capacity,

Defendants. -----------------------------------------------------------x

CASTEL, U.S.D.J. Pastor Aden Rusfeldt brings claims arising from his interactions with and arrest by officers of the New York City Police Department (“NYPD”) that occurred while he was holding up a large sign on a long pole reading “Fags and Whores Burn in Hell” at the June 27, 2021 PrideFest in Manhattan. He asserts violations of his First Amendment right to free speech, First Amendment right to free exercise of religion, Fourth Amendment protection against unreasonable seizure, and his Fourteenth Amendment rights to equal protection and due process against the City of New York, the Commissioner of the NYPD in his or her official capacity, and Stephen Hughes in his individual capacity. Rusfeldt and the defendants have filed cross-motions for summary judgment on Rusfeldt’s claims for constitutional injuries. The First Amendment protects Rusfeldt’s right to express his message and the Pride festivalgoers’ right to express their hostility to his message. The expressive elements of Rusfeldt’s hateful message and the festivalgoers’ expressed antipathy to the message do not require law enforcement to turn a blind eye to the potential that the physical proximity of the two groups could lead to unlawful behavior. But the permissible means to mitigate the potential for escalation cannot be the removal of a person engaging in protected speech merely to appease others offended by his expressive activity. Provocations to immediate violence may change the calculus.

When police officers learned that objects and liquids had been thrown by members of the crowd of Pride festivalgoers in the direction of Rusfeldt, they stepped into action. They could have ordered the crowd dispersed or arrested an offender, if the person was observed and could be identified and apprehended. Police officers selected a different response, at first standing in between Rusfeldt’s group and the crowd and then moving metal barriers into place between the two groups, which did not impair the ability of Rusfeldt or the festivalgoers to deliver their messages. Law enforcement also had concerns that Rusfeldt was on the sidewalk with a long pole holding his message aloft, potentially blocking the sidewalk and presenting a hazard to others. Police officers told Rusfeldt to move—or, as defendants now characterize it, ordered him

to disperse. Rusfeldt was ultimately arrested. The “Complaint/Information” for the violation of at least one of New York’s disorderly conduct provisions (N.Y. Penal Law § 240.20(7)), which was affirmed by the officer on the date of the arrest, noted that Rusfeldt was “in possession of a large metal pole. Defendant was asked to relinquish the pole and refused to do so.” (ECF 99-11 at 4.) The charges were later dismissed without any court appearance. The lawfulness of Rusfeldt’s arrest does not turn on whether the individual officers loved or hated his message but on whether they had probable cause to arrest him and whether they would have arrested another person with a very different message under similar circumstances. The fog of police action on June 27, 2021 is not sufficiently clarified by snippets of video, augmented by deposition testimony. Material issues of fact abound that preclude this Court from definitively opining on the lawfulness of police conduct. The Court will grant the defendants’ summary judgment motion dismissing the Free Exercise claim (Second Claim) and

Equal Protection claim (Fourth Claim). It will deny each side’s summary judgment motion directed to the Due Process claim (Fifth Claim) without prejudice to renewal of each side’s positions at trial. Material issues of fact preclude Hughes’s qualified immunity claim at this juncture. Rusfeldt does not oppose the dismissal of the police commissioner, who is sued only in an official capacity. All other relief sought by either party will be denied.

BACKGROUND For each side’s motion for summary judgment, the Court construes the facts in a light most favorable to the non-movant. Many of the core facts are undisputed and the Court notes material disputes where they exist.1

Rusfeldt is a self-described Christian evangelist and the pastor of a church located in Philadelphia. (Pl. 56.1 (ECF 101) ¶ 1; Def. 56.1 Resp. (ECF 108) ¶ 1.) Rusfeldt regularly engages in street preaching in which he denounces “LGBTQ+ ways of life”; he asserts that he has a religious obligation to express this viewpoint, despite knowing that many people will take offense at the content of his preaching. (Pl. 56.1 ¶¶ 4-5; Def 56.1 Resp. ¶ 4.) Rusfeldt refers to this practice as “Confrontational Evangelism.” (Def. 56.1 ¶ 100; Pl. 56.1 Resp. (ECF 114) ¶ 100.)

1 Citations to the parties’ Rule 56.1 statements are intended to reflect the evidence cited in those statements. On June 27, 2021, Rusfeldt attended PrideFest, a large street festival held in downtown Manhattan that celebrates the LGBTQ+ community. (Pl. 56.1 ¶¶ 6, 8; Def 56.1 Resp. ¶¶ 6, 8.) Rusfeldt asserts that he was motivated by his religious beliefs to attend PrideFest because it was an “ideal opportunity to protest and proselytize.” (Pl. 56.1 ¶ 7.) Rusfeldt, his

wife, and two other members of his church arrived in what they describe as “a central gathering place for PrideFest attendees,” i.e., Washington Square Park, on the afternoon of June 27. (Pl. 56.1 ¶¶ 8-9; Def 56.1 Resp. ¶¶ 8-9.) The following sequence of events was recorded on video by Rusfeldt’s wife, Mary. The authenticity of the video is not disputed by the parties, though there are three distinct segments of video. (Pl. 56.1 ¶¶ 10, 15; Def. 56.1 Resp. ¶¶ 10, 15.) Rusfeldt asserts that he wanted to ensure his interactions with festivalgoers and police were recorded, based on his past experience with street preaching and his expectation that some attendees would disagree with his message and “might become hostile.” (Pl. 56.1 ¶¶ 10-13, 15; Def. 56.1 Resp. ¶¶ 10-13, 15.) When Rusfeldt and his wife and companions arrived at Washington Square Park, there was a

“festival environment” in the air, and many festivalgoers were playing music and wearing Pride- related attire and flags; some streets were blocked to vehicular traffic by metal barricades. (Pl. 56.1 ¶¶ 17-19; Def. 56.1 Resp. ¶¶ 17-19.) Rusfeldt and his companions stationed themselves on a street corner across from the Park and set up a sign with messages on it, and also removed their outer layers of clothing to reveal messages on their shirts. (Pl. 56.1 ¶¶ 23-25.) (See Video Part 1 (ECF 99-5) at 0:18-27.) These “religious messages” were, among other things, “critical of LGBTQ+ ways of life.” (Pl. 56.1 ¶ 25; Def. 56.1 Resp. ¶ 25.) The video shows that Rusfeldt’s group was carrying a large banner on a metal pole that read, “Fags and Whores Burn in Hell.” (See Video Part 1 at 2:24; ECF 99-10 at 1:14; see also ECF 47 at 3.) The group’s T-shirts also displayed messages critical of feminism. (See, e.g., Video Part 1 at 2:22.) Rusfeldt’s companion then began to preach in a way that was also critical of LGBTQ+ ways of life. (Pl. 56.1 ¶ 26; Def. 56.1 Resp. ¶ 26.) The video captures the speech,

which includes Rusfeldt’s companion telling bystanders that they were “sick,” “disgusting,” and “going to hell.” (Video Part 1 at 4:30-35.) Rusfeldt’s companion used a bullhorn as he spoke. (Id.

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