KREMER, J.,
—We have before us for consideration (as the primary question, as we see it) whether or not a minority and historically disadvantaged group, with what it conceives to be a correct and justified message and protest, may select as a target of boycott messages third-party nongovernment individuals with whom there are no real or bona fide disputes for the purposes of highlighting protest against the conduct of governmental agencies. The question otherwise phrased is whether defendants can engage in “scapegoat boycotting” and “scapegoat picketing” for the avowed purpose of injuring and destroying a complex of innocent and uninvolved businesses for demonstrative and symbolic purposes.
We have been cautious not to put the issue as a loaded question because our answer rests upon the facts and factual nuances as we have found them. The targets of defendants’ boycotting, to which we refer, are Rouse, Gimbels, Strawbridges and the 94 business entities presently leasing space and operating businesses in The Gallery. We refer to these businesses as “innocent” because they are not really guilty of any wrongdoing by any possible stretch or twist of argumentation or imagination. These businesses have not engaged in or fostered any racial discrimination whatsoever; they have not engaged in any conduct antithetical to the interests of defendants. There is not a scintilla of evidence that these businesses are in any way responsible for any of defendants’ grievances or that they could do anything to redress or remedy such grievances. We reject the excusatory suggestions that these businesses are somehow culpable simply because they have lawfully accepted benefits from the government, which could have gone to the boycotters and their communities or for other purposes.
[630] In net effect defendants say to plaintiff businesses, we wish to use you as an example to show that some communities have benefited from the expenditure of urban renewal funds while the black1 communities were getting less than their fair share. This message broadened into general black protest—protest against lack of black business ownership, against inadequate schooling, against alleged police brutality and against an effort to change the Philadelphia City Charter. The integrity of the protest is muddied by the immediacy of defendant T. Milton Street’s candidacy and campaign for the state legislature. Defendants say, although we do not really have any direct or even indirect conflicts with you, we wish to use you as an example and a scapegoat, as a target for our mixture of social messages and protests. We intend to use you as a focus for our protests. And, if it becomes necessary, we are willing to destroy your businesses as an example of racial discriminations of the past and the failures of the present. Defendants act on the thesis that only by causing anguished cries of financial pain, even from those immediately innocent, can they get the necessary attention from the governmental and economic power structure which is in the sole possession of the white establishment.
A black activist, T. Milton Street, and some other persons and groups have been seeking government (primarily Federal) funding for housing redevelopment and community redevelopment in black communities for some period of years. These persons are convinced that they have been given a [631] run-around; that the government funds have been distributed discriminatorily. In order to highlight their complaints against the manner in which the Federal, state and city governments have distributed government funds, defendants selected The Gallery as a target of protest because it represents a highly successful example of an area that has received government funds in the course of urban renewal.
There is no doubt that defendants raise questions in good faith as to the fairness of Philadelphia’s area allocations and designations for the use of Federal funds for housing purposes. There is substantial and disturbing indication that the black communities may not have been fairly and equally treated, but that question is not before us for consideration or resolution.2
In reaching our decision, we have cautioned ourselves that a dominant segment of society has numerous conscious and unconscious techniques for maintaining its ascendancy and the status quo—for resisting and slowing the process of change.
The rights of black citizens to convey messages of protest in an effective and significant manner, in an effort to help correct deep-seated historic inequities are amongst the most important aspects of the First Amendment of the United States Constitution. Picketing, parading and demonstrating in the streets may sometimes be the only communication and expressive outlets available for the poor and the disadvantaged. Certainly, in a white-dominated society, defendants have the right to protest against the entrenched results of centuries [632] of discrimination. They have a right to protest for the purpose of highlighting the inequities of the past and the inequities of the present and the threat of continued inequities in the future.
It is important and urgent that all legitimate avenues be kept open for First Amendment expressions of complaint and protest; but we cannot accept the thesis that the protest may take the form of injury to and destruction of innocent and uninvolved third parties for purposes of symbolism. Respect for the First Amendment does not require knee jerk responses which exclude analysis of other rights. We must avoid First Amendment reference as a magical incantation and we must test each case by its particular facts. Scapegoat boycotting for the effective purpose of injuring or destroying a business goat, without even any semblance of real dispute with such business, cannot be permitted. There is a constitutionally protected Fifth and Fourteenth Amendment business right to survive which must be balanced against First Amendment rights to deliver a message to injure and destroy.
The suppression of the dissemination of ideas is the gravest of dangers. Nothing is to be barredfrom communication be it called treason or heresy. The heresies of today may prove to be the truths of tomorrow and the treasons of today may prove to be tomorrow’s needs for social change. We must be ever vigilant that the voice we silence is not that of some present-day Galileo. Such high-sounding language is easier to come by when we speak of Galileos. The rights of the poor and the residents of the slums may be in more need of protection. But even the poor and the dispossessed must speak within the boundaries of the law.
There are few eternal verities. Heraclitus recited one that all is change and one cannot step into the same river twice. And Einstein recited another that [633] all of physical reality is relative. In these senses social actions and relations are also in constant motion; man is evolving socially as well as physically. The freedom of man to think and to express himself is crucial to social evolution. It is in the memory of that experience that we owe a maximum loyalty to the First Amendment. Our decision is in keeping with this command.
The slaughter of 11 athletes at Munich as a supposed symbolic and political protest was certainly murder as to the men killed and was by any civilized standard an unacceptable barbarism. In the lesser degree (and absent personal violence) the slaughter of 96 private businesses as a supposed symbolic protest against government conduct is an unacceptable assault upon Fifth and Fourteenth Amendment rights to engage in and conduct a business, to work for a livelihood and to hold and use private property. We conclude that when a message progresses in action to militant picketing and boycotting so as to scapegoat private citizens and to convey a false impression that they have been responsible for discrimination or that they have anything to do with the protestors’ grievances, then such conduct must be enjoined. Sometimes the law comes down with unequal weight upon disputing parties, particularly where one of the groups is carrying the weight of centuries of discrimination. There is puzzlement as to who shall pay the price—as to how we should struggle to rectify. Again and again we are impelled to return to the question of whether it can be constitutionally right to use a few members of the white society as a scapegoat to exemplify the accumulated disparities of three centuries. The answer must be in the negative.
We are aware of the fact that persons of great goodwill and of deep social concern must address [634] corrective attention to some of the protest subject matters. We are also aware that in a most real sense defendants are guilty of counter-scapegoating, rather than scapegoating. That circumstance does not lend excuse to selection of an innocent target for destruction. We cannot accept irrational counter-hatred as an appropriate answer to irrational hatred.
As a trial court we do not have sufficient time for relaxed study and analysis of the theoretical elements of the First Amendment as it relates to boycotting and picketing. We do not bottom our decision on distinctions between speech and conduct or between speech and speech-plus, of on distinctions between coercion and persuasion. See, e.g., The Invisible Hand and Clenched Fist: Is There a Safe Way To Picket Under The First Amendment? 26 Hastings L. J. 167 (1974).
We do not rely upon any single concept whether it be of so-called unlawful purpose, or conspiracy, or slander sub silentio or improper and unlawful conduct. Our decision is a response to the combination of all of these matters in this case. A felt instinct for fundamental fairness impels us to stop defendants —they have gone too far and too awry in their otherwise forgivable efforts to be heard effectively. To rule otherwise would be a declaration that plaintiffs are beyond the protection of the law, that plaintiffs are to be denied of the due process right of survival.
A boycott cannot be for a lawful purpose when it is designed and intended to, inter alia, punish a small group of citizen businessmen for lawfully accepting benefits from city, state or Federal governments. And in this case the benefits result because of long term Federal and local programs and planning. The boycott thus seeks to frustrate and defeat crucially significant governmental public welfare [635] programs and policies dealing with problems of urban blight and decay.
Defendants have the right to contend that the urban renewal funds used to correct circumstances of center city blight should more wisely and more fairly be used to correct circumstances of housing blight in north central Philadelphia. We must bear in mind that it is contended that the very government itself permits and promotes these funds to be discriminatorily allocated to benefit primarily white communities. That is an important and valid message. That is a matter for public disclosure, debate and political action. It is not a matter for indiscriminate injury to and destruction of some other recipients of the benefits of governmental plans and programs as a symbol of protest against the government.
The court has not decided whether the Redevelopment Authority is entitled to injunctive relief. Such determination is unnecessary because the nongovernmental plaintiffs are entitled to injunctive relief. In this case there is a dispute between defendants and the RDA insofar as the RDA is a government agency which defendants claim is dominated by the governmental authorities and administration which defendants accuse of discrimination. The utmost caution should be exercised before any court silences criticism of the government or any of its agencies.
In reaching our conclusion we have been mindful of the fact that the present Supreme Court of the United States may be narrower in the construction of some constitutional protections than our own Supreme Court of Pennsylvania. Therefore, in applying the constitutional protections afforded by the Pennsylvania State Constitution, the state is not bound by narrower Federal constructions. That was made clear in the case of Willing v. Mazzocone, [636] 482 Pa. 377, 393 A. 2d 1155(1978). However, if we are correct that we are here concerned with a balance of competing Federal constitutional rights, then our state courts are bound by the Federal decisions which address the scope of Fifth and Fourteenth Amendment rights of due process as balanced against First Amendment speech protections.
HISTORY OF CASE
The case is before us on plaintiffs’ motion for preliminary injunction. There are three plaintiffs. Plaintiff Rouse Philadelphia, Inc. (Rouse) is a Maryland corporation licensed to do business in Pennsylvania. Rouse is engaged in the operation of an enclosed, four-level shopping mall known as The Gallery, located in downtown Philadelphia. It leases places of business within The Gallery from the Redevelopment Authority of Philadelphia and Gimbels, and sub-leases property to approximately 94 merchants. Plaintiff Gimbel Brothers, Inc. (Gimbels) is a New York corporation licensed to do business in Pennsylvania. Gimbels owns and operates a large department store which anchors the western end of The Gallery complex. Plaintiff Redevelopment Authority of the City of Philadelphia (RDA) is a nonprofit Commonwealth authority, established pursuant to the Urban Redevelopment Law of May 24, 1945, P.L. 991, as amended, 35 P.S. § 1701 et seq. The Redevelopment Authority is authorized, among other things, to exercise the right of eminent domain, to purchase and acquire real estate, to clear buildings and other improvements therefrom, to enter into agreements with others, to own real estate and convey or lease it to others, all for the purposes of redevelopment of real estate and the elimination of blighted areas. The Redevelop[637] ment Authority owns The Gallery and was the developer and general contractor for the construction of The Gallery.
Defendant Ad Hoc ’78 (Ad Hoc) is an unincorporated association of community organizations. They are acting to induce the public to boycott the stores in The Gallery and the Gimbels department store. Defendant T. Milton Street is a representative of and chairman of Ad Hoc ’78. Defendants John Doe and Jane Doe are names for unidentified members of Ad Hoc or other individuals, who are acting in concert to boycott The Gallery and Gimbels.
This controversy began on August 25, 1978, when approximately 3,000 to 5,000 persons gathered at 9th and Market Streets at about 1:00 p.m. and engaged in a protest against The Gallery. This demonstration marked the commencement of defendants’ boycott of The Gallery. Various demonstrators, including political representatives, gave speeches on a variety of subjects.
About 500 demonstrators entered The Gallery without interference from the police who were present in large numbers.3 Inside The Gallery, the protestors paraded in and about and from level to level constantly shouting and singing and chanting on various themes.
The protest inside and outside The Gallery was peaceful. There was no actual violence or threats of violence or destruction of property. However, the demonstration was so massive and noisy and angry-sounding as to necessarily inspire fears of potential violence. The demonstrators kept shout[638] ing they were not going to take it any more. The businesses in The Gallery were brought to a virtual standstill.
Signs were carried relating to police brutality, the charter change, the MOVE situation, absence of any black-owned stores in The Gallery, lack of housing in poor and black neighborhoods, public money being spent on The Gallery and other topics of public concern. Most protest activity took place in the public areas and the courtyards inside and outside The Gallery. The demonstrators continuously conducted themselves in a loud and raucous and militant and bellicose manner. Some of the shouting was done over bullhorns. At various times the demonstrators sat down in the walkways of The Gallery and in the Market Fair area to listen to speeches given over portable amplifying equipment. During such times, egress and ingress to the shops in The Gallery, particularly the Market Fair restaurants, was impeded or blocked by the demonstrators, some of whom sat and stood on the tables (reserved for eating) in Market Fair.
On the evening of August 25, 1978, plaintiffs petitioned this court (as Emergency Judge) for immediate ex parte injunctive relief. The court, having previously received a telephonic request for opportunity to be heard4 from John Street, Esq., as attorney for defendants, promptly scheduled a hearing for 9:30 p.m. that evening. The hearing was postponed at the request of plaintiffs and a hearing was then set for 7:00 a.m. the following Saturday morning. After testimony commenced, by agreement of all parties, this court issued a temporary injunction enjoining and restraining mass picketing and defining permissible conduct.
[639] August 31, 1978 was set as the date for hearing on the motion for preliminary injunction. Testimony was heard5 until October 26, 1978. The parties submitted numerous requests for findings of fact and conclusions of law and supporting briefs and supplemental briefs. The last supplemental request for findings was filed on November 27, 1978. Constitutional issues of importance are presented.
Our detailed findings of fact and conclusions of law are appended to this opinion. [See Editor’s note, supra.] We have reviewed and considered and passed upon the very extensive requests for findings submitted by each party.
RE. RIGHT TO BOYCOTT
Picketing is a form of both assembly and speech and consequently comes within the protective guarantees of both the First Amendment to the Constitution of the United States and Article I, §7 of the Constitution of the Commonwealth of Pennsylvania:6 Thornhill v. Alabama, 310 U.S. 88, 60 S.Ct. 736, 84 L.Ed. 1093 (1940); Carlson v. California, 310 U.S. 106, 60 S.Ct. 746, 84 L.Ed. 1104 (1940); Westinghouse Electric Corp. v. United Electrical Workers, 353 Pa. 446,46 A. 2d 16(1946); Pennsylvania L. R. Board v. Chester & Delaware Counties Bartenders, etc. Union, 361 Pa. 246, 64 A. 2d 834 (1949); Wortex Mills v. Textile Workers U. of A., 369 Pa. 359, 85 A. 2d 851 (1952); 1621, Inc. v. Wilson, 402 Pa. 94, 166 A. 2d 271 (1960). Picketing is a legally protected method of expression when used to enlighten the public about a dispute or [640] grievance with a business. Although it may incidentally discourage customers from entering or patronizing a store or other business, it still remains as protected expressive conduct: Moore v. Newell, 548 F. 2d 671, 672 (6th Cir. 1977).
However, there are special circumstances attendant to picketing which characterize this form of expression as “speech plus” as opposed to “pure speech.” Being a hybrid form of speech, picketing does not enjoy the same full measure of First Amendment protection as pure speech and it must be analyzed from a slightly different perspective. “ ‘Picketing by an organized group is more than free speech, since it involves patrol of a particular locality and since the very presence of a picket line may induce action of one kind or another, quite irrespective of the nature of the ideas which are being disseminated.’”7
Because picket lines and picketers can so easily induce action regardless of the message being conveyed, courts have been sensitive to the special circumstances attendant to picketing. Although it is protected conduct, picketing is more susceptible to court regulation than other forms of speech. This results from the inherent nature of picketing which generally publicizes grievances and calls for public support to honor the cause. Oftentimes the grievances involve business practices. Therefore, picketing frequently calls into question the property rights of others. Courts are also sensitive to the concomitant constitutionally protected property rights of the targets of picketing. Balancing First Amendment rights of expression and Fifth [641] Amendment property rights (both of which are applicable to the states through the Fourteenth Amendment) sometimes presents a delicate and difficult task. When First Amendment rights have the effect of infringing upon others’ property interests, it is necessary to take a critical look at the circumstances. It may be that property damage is incidental to protected expressions. It also is possible that injury to that property is the very purpose of the expressive conduct. When this is the case, that expression may be an unwarranted and unprotected infringement upon others’ property rights.
There is no doubt that defendants intend to injure and inflict economic damage upon plaintiffs’ businesses. Plaintiffs argue that this purpose is malicious and unlawful. They argue that this illegal purpose renders what might otherwise be lawful rights of expression unlawful. Under Pennsylvania law an illegal purpose may make peaceful and orderly picketing unlawful. In Wortex Mills, Inc. v. Textile Workers Union of America, C.I.O., 369 Pa. 359, 85 A. 2d 851 (1952), the Pennsylvania Supreme Court was called upon to decide the lawfulness of mass picketing in the contex of a labor dispute. The court held that mass picketing was illegal, and that, where coercion and intimidation and threats accompanied picketing, such picketing was illegal and would be enjoined. The court noted at p. 363: “Freedom of speech gives no right of intimidation or coercion and no right to damage or injure another’s business or property, except where this results indirectly from peaceful and orderly picketing for a purpose which the law regards as legitimate and lawful.”
The court also stated that an unlawful purpose vitiates otherwise lawful picketing at p. 369:
“A State Court may enjoin unlawful picketing or picketing which is conducted in an unlawful [642] manner or for an unlawful purpose. Picketing, if peaceful, orderly and for a legitimate or lawful purpose, is legal and within the protection of the Constitution. However a State is not required to tolerate in all places and in all circumstances even peaceful picketing by an individual; it is well established that the method or conduct or purpose or objective of the picketing may make even peaceful picketing illegal.” (Emphasis in original.)
In 1621, Inc. v. Wilson, 402 Pa. 94, 166 A. 2d 271 (1960), the court recognized aright to obtain equitable relief from a boycott that was being conducted for an objective which violated a legitimate, clearly defined law or public policy of the state. The court refused to enjoin picketing of a taproom by certain unincorporated neighborhood organizations. The picketing continued daily, except Sunday, and included signs such as, “Luther King did it why can’t we;” “Please do not patronize excess bar;” “We need classrooms not taprooms;” “We can’t be bought please don’t patronize this bar.” The court stated at pp. 107-8 that the objective of the picketers was to convince passersby “by means of persuasion, not to patronize the establishment so that in time its operation would become uneconomical and appellant would transfer the liquor license to another location, or failing in that, to persuade the appellant to so police his patrons that the most blatant of evils complained of would cease so that the peacefulness and good character of the neighborhood would not be destroyed.”
The picketing was deemed lawful since the purpose was to protest against an admitted nuisance in fact. The court carefully noted, however, atp. 108, that if the objective of the picketing violated a “le[643] gitimate, clearly defined law or public policy of the state,” it could be prohibited.
The 1621 court focused critical attention on the objective of the picketing. All picketing, regardless of its purpose, serves to some extent to discourage customers from entering or patronizing a business. In 1621, the court found the picketers’ effect upon plaintiff’s business to be incidental to their primary objective of protecting their neighborhood against nuisance. It follows then, that a distinction between permissible picketing and impermissible picketing turns on whether the picketers’ activity incidentally harms plaintiff’s business in their pursuit of their primary and lawful purpose, or whether the primary purpose is to maliciously injure plaintiff’s business.
The purposes and objectives of the boycott are reflected in the boycott literature, the actions of the demonstrators, and in Mr. Street’s testimony.
Defendants accused the city government of policies of racial discrimination with regard to public housing and job opportunities over a period of more than 25 years. They contended that shopping districts and housing should be developed in other communities and asserted that center city development deprived the poor of needed Federal rehabilitation funds. They also charged racial discrimination in education for minorities (of failure to keep the schools open).
In the boycott literature defendants protested that over $25,000,000 of Federal moneys was spent to build The Gallery and that another $12,000,000 was to be spent for a Gallery II. Defendants protested that there were housing moneys expended to enrich center city businessmen and that no money was spent for housing in black and other poor communities—particularly in Mr. Street’s North [644] Philadelphia area. It was urged that businesses who profit from such activity should not be supported.
The boycotters demanded that “the people who planned, built and run The Gallery pay back the full amount of all Federal monies, plus interest, to black, spanish-speaking and poor (white) neighborhoods.” A demand was also made that “The same people make summer jobs for Black, Spanish-speaking and Poor White youth and also permanent opportunities (spots) for Black and Spanish-Speaking businesses.” Mr. Street and the boycotters took the position that because the merchants, Gimbels and Rouse, received the benefit from use of Federal funds which could have been used for housing, that there was an obligation to pay back funds into black communities; that the merchants pay into an escrow fund which could be established for housing and other social problems in North Philadelphia and other communities. Mr. Street stated that Rouse owed an obligation to address problems experienced by the black community; that Rouse should build or rehabilitate some houses. Although Mr. Street stated that he was not telling Rouse, Gimbels or the merchants what to do, that is not accurate. One of the major boycott demands was that payments bfe made for benefits received, particularly in the form of programs in the black and poorer communities.
In essence, the picketing began with an avowed purpose of demanding “reparations” from plaintiffs. Thereafter and in the course of the trial defendants endeavored to soften the impact of such demands. Mr. Street undoubtedly recognized that the original statement of boycott purposes was too broad, bordered on the illegal and was inappropriate as to businesses not really involved in any way [645] with his political disputes and black-white controversies. He knows that his real arguments are with the government and not with the merchants. He tried to create and recite a lawful boycott purpose insofar as the innocent businesses were concerned. We do not think he succeeded.
Mr. Street testified as follows (on September 19, 1978):
“I think that Center City, Market Street East should be developed, but I think it should be developed mutually with the development of the communities. What we had hoped to happen is to send a message to the City, to the federal government, to whomever it is necessary, that you can develop Center City and ignore the communities if you want to, but we will not support you as long as you continue to ignore the needs of the community, the housing needs of the communities where we live. We will not support The Gallery, we will not support your new Gallery, we will not support your new Gallery that’s coming, until you change your policy to begin to address yourself to some of the needs that we have in the community where we live.”
Mr. Street made it clear that the purpose of the boycott was to deliver a message to the City and that The Gallery was to be bankrupted and sunk unless that message was acknowledged and acted upon. In another approach Mr. Street made it clear that the bankruptcy of The Gallery and its businesses might be a necessary price in order for him to focus attention on the needs of the black community.
Mr. Street testified as follows (on September 19, 1978):
“THE WITNESS: I think the obligation should be to—could come in several forms. I think the mer[646] chants who are receiving that benefit, that substantial benefit from being there, could organize and have an escrow fund to help us with housing in North Philadelphia. They could help us with housing anywhere. I think that they could organize to help us open up a larger business on Columbia Avenue, Susquehanna Avenue. I think that they could make a contribution to organizations that are dealing with social problems in the communities where we live. After all, they are receiving the benefit. They have received the benefit from the substantial sums of money that come from the federal government.
“THE WITNESS: Well, what I am saying was, the purpose of the boycott is not just to sink The Gallery. We have no real motive, no real purpose, nothing can be gained by boycotting or bankrupting The Gallery. However, there is something to be gained if the people who put all of the—or a substantial amount of public funds into The Gallery, and who intend to put substantial large amounts of funds into the expansion of The Gallery to buy or purchase and rebuild, or to build The Gallery in the ten hundred block of Market Street. We would not hesitate in doing that.
BY MR. (JOHN) STREET:
Q. You wouldn’t hesitate—
A. Sinking, bankrupting them.”
Mr. Street further testified as follows (on October 16, 1978):
“A. The merchants wouldn’t have to particularly do anything for me to end the boycott. What has to happen is the city administration, we are after the city administration, the Redevelopment Authority, the Rizzo administration, the people who are spending the money ¿the people who are putting the [647] money—we are boycotting a public building, abuilding that was built with a substantial amount of public funds. That’s what we are boycotting. We are asking people not to go in that building for the reasons that I prior stated.
“The city administration, the Redevelopment Authority, the John Gallery Office—not The Gallery, but John Gallery, those are the people who can resolve our problem; those are the people that we can talk to about what they can do for North Philadelphia.”
Although defendants are very vague as to just how they expect to accomplish their purposes, at the bottom line they make it clear that the dispute is not with The Gallery. Their dispute is with the City Administration, the Authority and HUD, which must act to meet and satisfy the boycotters’ demands and needs. It is stated that plaintiffs’ businesses are boycotted because they occupy a building constructed with the aid of public funds and therefore they receive benefits arising out of the expenditure of public funds. Mr. Street claimed a First Amendment right to boycott any institution or building that benefited directly or indirectly from public funds which could have gone into the black community. It is conceded that the funds used to construct The Gallery were never allocated or earmarked for housing or any other purposes.
Mr. Street tried to portray a dispute with the merchants and Gimbels. He did not succeed. He testified (October 16, 1978):
“BY MR. (JOHN) STREET:
Q. You have a dispute with the merchants of the Gallery that you have described on direct examination.
A. Absolutely.
[648] Q. What must the merchants do to resolve that dispute?
A. The merchants can—
Q. Not what they can, what must they do?
A. They can’t.
Q. They couldn’t do anything to resolve it?
A. They can’t.
What I want to know is: what must the merchants do in order to resolve the dispute which you and your group have with them?
A. I don’t know.
Q. You don’t?
A. Not at this point, I don’t know.
Q. What must Gimbels do in order to resolve the dispute which you have with them, as you have described it?
A. I don’t know at this point.”
In addition to the foregoing, the demonstrators protested against the fact that Gallery businesses were not owned by blacks. The record and history are clear that the reason that there are only a few black business owners in The Gallery is not related to any discrimination by Rouse or any conduct of Rouse or, indeed, to any particular governmental conduct. It is a result of the absence of or limited availability of black capital—which, in turn, is a result of the historical disparities between the accumulation of white and black capital.
The demonstrators also protested against police brutality, the treatment of the MOVE group, the policies of the City government and in opposition to a proposed change in the city charter with regard to mayoral succession. They also protested about problems of black unemployment and problems relating to schools. Plaintiffs have no relationship to any of these issues whatsoever.
[649] Scapegoat is defined in Webster’s Third New International Dictionary8 as a “person, group, race or institution against whom is directed the irrational hostility and unrelieved aggression of others.” In this case, The Gallery