Roman Catholic Apostolic Church v. People

11 P.R. 466

Opinions

Me. Chief Justice Quiñones

delivered the opinion of the court.

Attorney Juan Hernández López, in the name and on behalf of the Eight Eeverend Catholic Bishop of this Diocese of Porto Eico, as such, and consequently with all the rights, of representation and powers vested in him as the diocesan1 prelate of the Eoman Catholic Apostolic Church in this Island, and in accordance with the authority under the provisions of the Act of the Legislative Assembly of March 10, 1904, filed the complaint which is the subject of this controversy in the Supreme Court against The People of Porto Eico, seeking a judgment directing said defendant to return to the Eoman Catholic Apostolic Church the property it holds, emanating from the religious communities of Dominican and Franciscan Friars which existed in this city and were suppressed, and which property the Government of this Island seized in the year 1838 under the so-called laws of secularization of church property, published in Spain; and although it has subsequently been held to be the exclusive property of the Eoman Apostolic Church, as all other property of the same origin in the possession of the Government of Spain, and the latter had contracted the solemn obligation of returning it to the Catholic Church, in accordance with the provisions of the Concordat concluded with the Holy See in the years 1851 and 1859, the Spanish Government in Porto Eico had never done so, but retained in its possession the property of the suppressed religious communities until the change of sovereignty in this Island, the same subsequently passing, under the Treaty of Paris, to the Government of the United States, and from.the latter to The People of Porto Eico, which now possesses and enjoys it. He likewise prayed, as a.consequence of such return, that The People of Porto Eico be adjudged to pay to the Eoman Catholic Apostolic Church the rents and products 'which, the properties returned have produced or which they should have produced, from October 18, 1898, to the date of the return thereof, sucia rents and products to be fixed by this court upon a report of experts, in accordance with the law; and to pay, besides, the amount of annuities redeemed by the estates subject thereto between said date and the present date, or such as may be subsequently redeemed until the judgment is executed, as also legal interest on these sums at the rate of 6 per cent per annum, with the costs of the action likewise against the defendants.

The principal ground of the complaint is based upon the fact that the church having become separated from the State as a consequence of the change of sovereignty, and being left without any means with which to meet its requirements, because on the very day on which this Island was occupied by the American army it ceased to receive the amount appro-, priated in the budget to provide for the expenses of worship and the clergy, in accordance with the provisions of the concordats concluded with the Holy See, it was but reasonable and just that the property belonging to it now in the possession of the G-overnment of Porto Eico should be returned to it, the rights of ownership to which it had not lost by the cession thereof to the United States under the Treaty of'Paris because, according to article 8 of said treaty, the cession made by Spain of the property which under the law was of the public domain, and as such belonged to the Crown of Spain in this Island, should be understood, and was understood; to be without prejudice to the rights of ownership of civic or ecclesiastical corporations, or of any other bodies having legal capacity. to acquire and to possess property in the territories ceded or relinquished or to private individuals of whatsoever nationality, this article applying precisely to the Catholic Church, whose capacity to acquire and possess property is absolutely indisputable.

The properties constituting the subject matter of the claim of the Catholic Church were described in the complaint, some of them individually and others with reference to two certificates attached thereto, one issued by the Commissioner of the Interior, W. H. Elliott, on January 8, 1905, and the other by the Treasurer of Porto Rico, W. F. Willoughby, on February 24 of the same year, having reference to certain proceedings had in the former' General Economic Administration of this Island, instituted in the year 1871 and relating to property derived from the regular clergy which was considered the property of the State and subject to the effects of the secularization laws in accordance with the Eoyal Order of July 27, 1865, for which reason counsel for the Catholic Church sought ■to have said certificates made a part of the complaint; for' the attorneys for The People of Porto Rico having objected to' this and having requested that the representative of the church present a bill of particulars enumerating and describing all of the properties individually, counsel for the Catholic Church did so, presenting a detailed and snccinct statement of the properties claimed by the church, comprising all of thent, and upon its admission by the court it was ordered to be joined to the record.

The complaint of the Catholic Church has been contested by The People of Porto Rico on a number of grounds alleged in its amended answer and which we will take up later. For the present we will confine ourselves to an examination of the historical antecedents of this interesting matter in order then to determine whether or not the complaint of the Catholic Church is a just one.

It is actually a fact, as shown in an incontrovertible manner, by the evidence introduced in this action, that some time about 1837 and 1838, and for many years before,' there were in this city of San Juan two religious communities of Dominican and Franciscan Friars, of which the former resided in a convent publicly considered to be their property, called Santo Domingo, situated in the northern part of the city, the same building now occupied by the offices of this Supreme Court and of the district court on the upper floor and by some military dependencies on the lower; and the latter — that is to say, the Franciscans — in another convent called San Francisco, situated on the plaza of the same name in this city, now occupied, so we understand, by the High School of San Juan. Both buildings are described in the bill of particulars submitted by counsel for the Catholic Church.

In addition to these convents and another - convent which the Dominicans had in the city of San Germán, called Santo Domingo-Portacelli, said religious communities possessed many other properties, consisting of rural and urban estates of no little value, and a great number of annuity-earning endowments which produced large revenues, with which they met the expense of their maintenance and the requirements of Divine worship in the churches annexed to their respective convents.

Upon the extinction of religious communities in Spain and the seizure by the State of all their property under the so-called secularization laws, the communities of Dominicans and Franciscans established in this capital suffered the same fate, this taking place in this Island about the year 1838. Affairs continued in this state for a few years longer until, upon the termination of the Car list War, which had exerted so much influence upon the hostile attitude of the Government toward the clergy because they were believed to be partisans of the Infante, Don Carlos, who was a pretender to the Crown of Spain and was said to receive great financial assistance from the' religious communities, normal conditions having been restored the Cortes enacted and the Queen of Spain, Isabella II, sanctioned the law of May 8, 1849, by which the Government was authorized to enter into negotiations with the Holy See to settle the matter of the clergy and all questions pending between both powers. Through these negotiations the arrangement sought was actually reached, the famous Concordat of March 16, 1851, being concluded between the Holy See— then occupied by His Holiness Pope Pius IX — and Her Majesty the Queen of Spain, Isabella II, through their respective high commissioners, which arrangement has since formed part of the public law of Spain, under which a multitude of questions pending between the Holy See and the Spanish Government were actually settled, the most important thereof being, for our purpose, those relating to the secularization of church property, which, in view of their importance in the decision of the questions at issue in this litigation, we will transcribe below in full.

In fact, article 35, which treats of the maintenance of religious communities of women, whose property had also been seized by the Government under the said secularization laws, provides the following in its last paragraph:

“ There shall be returned at once and without delay to said religious communities, and on their behalf, to the diocesan prelates in whose territories are to be found the convents, or where they stood prior to the recent vicissitudes, all property belonging to them now held by the Government which has not been alienated. But His Holiness, taking into consideration the present state of such property and other special circumstances, in order that the. expenses of worship and •other general expenses may be met with the proceeds therefrom in a more equitable manner, directs that the prelates on behalf of the religious communities owning the same, proceed immediately and without delay to sell said property at public auction conducted in canonical form and with the intervention of a person appointed by the Government of Her Majesty. The proceeds from these sales shall be converted into nontransferable 3 per cent bonds of the debt of Spain, “the principal and interest of which shall be distributed among the said convents in proportion to their needs and circumstances in order to provide for the expenses referred to and the payment of the pensions of the nuns entitled thereto, without prejudice to the Government’s providing, as heretofore, what may be necessary to make up the full payment of such pensions until the death of the pensioners. ’ ’

Article 38, iu speaking of the funds to be applied to the maintenance of worship and the clergy, provides the following among other things:

“There shall furthermdre be returned to the church at once and without delay all such eecleciastical property as is not comprised in the law of 1845 and which may not have been alienated as yet, including that remaining from the religious communities of men. But in view of the present circumstances of such property, and the evident profit to be accrued to the church, the Holy Father orders that the capital it represents be immediately and without delay converted into nontransferable 3 per cent bonds of the debt of the State, observing therefor the form and rules established in article 35 with reference to the same of property of the religious Communities of women.”

Article 40 provides:

“That all such property and income belong to the church, and shall be enjoyed and administered in its name by the clergy. V

Article 41 provides:

“That the church shall, moreover, have the right to acquire under any legal title, and its present property, or that which it may hereafter acquire, shall be solemnly respected.1 ’

Article 42:

“That in view of the benefit of this agreement to religion, the Holy Father, at the instance of Her Catholic Majesty, and to contribute to the maintenance of public tranquillity, decrees and declares that the persons who may have purchesad, during the recent events, ecclesiastical property in the dominions of Spain under the civil provisions then in force, and who may be in possession thereof, and those who may have succeeded or may succeed to the rights of such purchasers, shall at no time and in no manner be molested by His Holiness nor by the high pontiffs succeeding him, but on the contrary they, as well as their successors in interest, shall enjoy in security and peace the ownership of such property and its emoluments and products. ’ ’

And article 45 provides:

“That by virtue of this concordat all laws, orders and decrees heretofore published in any manner or form in the dominions of Spain shall be considered as repealed in so far as they are opposed thereto, and the said concordat shall govern forever hereafter as the law of the State ip said dominion. And therefore, both contracting parties, bind themselves and their successors to the faithful observance of each and every one of the articles contained therein. Should any difficulty arise hereafter, the Holy Father and Her Catholic Majesty shall come to an agreement for the purpose of reaching á friendly settlement. ’ ’

The provisions of the convention supplemental to the Concordat of March 16, 1851, are still more interesting than the provisions transcribed. This convention was concluded between the Holy See and the Government of Spain on August 25, 1859, under the authority granted the latter by the law of November 4 of the same year to conclude and ratify a convention with the Holy See for the main purpose of exchanging, all ecclesiastical property for nontransferable 3 per cent consolidated bonds, and to represent by bonds of the same character the remainder of the allowance for worship and the clergy, if the respective dioceses should so agree, reserving to the church the right to acquire property vested in it by article 41 of the concordat, and without reckoning in its allowance the amount of the income it might subsequently acquire.

The principal provisions of this convention with reference to our object are the following, which, owing to their great importance, we also transcribe.

In the preamble of said convention it is stated that the Supreme Pontiff, Pius IX, and Her Majesty Isabella II, of Spain, being desirous to provide by mutual agreement for the final settlement of the endowment of the worship and the clergy in the dominions of Her Majesty in conformity with the solemn Concordat of March 16, 1851, had appointed their respective plenipotentiaries who, after having exchanged their full powers, had agreed as follows:

“Article 1. — The Government of Her Catholic Majesty, considering the lamentable vicissitudes through which ecclesiastical property has passed at different periods, and desiring to assure to the church perpetually the peaceful possession of her property and rights and to avoid anything which might lead to a violation- of the solemn concordat concluded on March 16, 1851, promises the Holy See that hereafter no sale, exchange, nor any other kind of alienation of such property shall be made without the authorization of said Holy See.

“Article 2. — Being desirous definitely to carry out the endowment of worship and the clergy, prescribed in said concordat, in a certain, stable and independent manner, the Holy See and the Government of Her Majesty agree upon the following points:

“Article 3. — In the first place, the Government of Her Majesty again formally recognizes the full and unrestrained right of the church, to acquire and hold as owner all kinds of property and securities, and to enjoy the usufruct thereof, without any limitation or reservation whatsoever; consequently any provision in contravention of this covenant is hereby repealed and specially in so far as the law of May 1, 1855, may be opposed thereto.

“The property which the church may hereafter acquire and possess by virtue of this right shall not be computed in the endowment assigned it under the concordat.

“Article 4. — By virtue of said right, the Government of Her Majesty recognizes the church as the absolute owner of each and every one of the properties returned to it under the concordat. - But in view of the state of deterioration of most of the property which has not yet been alienated, the difficulty of its administration and the different contradictory and inexact computations of their income value, all of which circumstances have caused the endowment of the clergy to become uncertain and even incongruous, the Government of Her Majesty has proposed to the Holy See an exchange, giving to the bishops the power to determine, with the concurrence of their chapters, the price of the property of the church situated in their respective dioceses, the former offering in exchange for all such property and its assignment to the State as many nontransferable 3 per cent bonds of the consolidated debt of Spain as may be necessary to cover the entire value of such property.

“Article 7. — After the appraisal by the bishops of the value of the property subject to exchange, nontransferable bonds shall be delivered to them at once, both for the full value of such property and for the market value of such property as may have been alienated after the concordat. Upon such delivery the bishops duly Authorized by the Apostolic See shall make a formal assignment to the State of all the property subject to exchange under this convention.

* ‘ The bonds shall be assigned to the clergy, as an - integral part of their endowment, and the respective diocesans shall apply the income accruing therefrom to cover said endowment in the manner prescribed by the concordat.

“Article 8.- — In view of the peremptory character of the needs of the clergy the Government of Her Majesty engages to pay the consolidated income due each diocese monthly.

“Article 9. — In the event that, by provisions of the temporal authorities, the interest of 3 per cent on the public debt of the State should suffer any reduction or diminution, the Government of Her Majesty hereby binds itself to give to the church as many nontransferable bonds of the issue which may substitute the 3 per cent securities, as may be necessary to cover in full the annual revenue from the issue about to be made in favor of the church; so that this income is never to diminish or be reduced in any event or at any time.

“Article 20. In view of the benefits to the church from this new convention, His Holiness, upon the repeated requests of Her Catholic Majesty, has decided to extend and does extend, the waiver of all claims, as contained in article 42 of the concordat, to the ecclesiastical property alienated by reason of the said law of May 1, 1855.

“The exchange of the ratifications of this convention shall take place within a period of three months, or before if possible.”

This convention was signed in Rome by the respective plenipotentiaries on August 25, 1859, and having beenN subsequently ratified by the high contracting parties on November 7 and 24, of the same year, it was ordered, executed and complied with in every respect by the law of April 4, 18B0, which reads as follows:

“Doña Isabella II, Queen of Spain, by the Grace of God and the Constitution of the Spanish Monarchy, to all who may see and understand these presents, Know Ye: That availing myself of the authority vested in my Government by the law of November 4, 1859, to conclude and ratify a convention with the Holy See for the .main purpose of exchanging ecclesiastical property of any kind for nontransferable 3 per cent bonds of the consolidated debt and to represent by bonds of the same character the endowment for worship and the clergy, reserving to the church the right to acquire property embodied in the last concordat,'

“I hereby order that the convention concluded with the Holy See on August 25 and ratified on November 7 and 24 of last year, which reads as. follows, be published and observed as a law of the State. ’ ’

Then follow the provisions of said convention, with which we are already familiar.

Now, then, in view of the stipulations contained in the Concordat of March 16, 1851, and in the convention supplemental thereto of which we have just spoken, there can he no question as to the' perfect right of ownership of the Roman Catholic Apostolic Church over the property seized from the religious communities by virtue of the so-called secularization mortmain laws, which property was in the possession of the Government at the time of the publication of the first of said concordats, and which remained in the possession after the supplemental convention of 1859, pending' the exchange thereof in the new form agreed with the Holy See, at the suggestion of the Spanish Government.

This exchange was effected in all or most of the dioceses of Spain, in pursuance of the provisions of the Government to carry it out, among others the Royal Decree of August 21, 1860, which contains the rules to be observed for the proper execution thereof; but this is not the case in the Islands of Cuba and Porto Rico, in which the provisions of the concordat relating to the return to the Catholic Church of the property seized from the religious communities were never carried' out, nor was the exchange made in the manner agreed with the Holy See nor in any other manner, notwithstanding the specific admonitions on the subject addressed by the Queen of Spain, Isabella II,-to the superior authorities of the Island of Cuba in her Royal Cédula of November 26, 1852, which, although issued for that island only, contains declarations upon some of the questions at issue in this litigation which by analogy are perfectly applicable to this case.

As a matter of fact, the Queen of Spain says the following-in the preamble of the said royal cédula:

“It being one of my first duties as well as the most glorious gem of my crown/ to be worthy of the name of Catholic which I have inherited from my august and pious progenitors, my most earnest endeavor has been, as soon as, through divine mercy, peace was restored in the Kingdom, to resume by means of the last concordat the relations with the Holy See which had been temporarily interrupted by civil war, convinced as I am that the first and indispensable basis for the prosperity of a people is found in their religious belief, without which brotherhood and Christian charity cannot exist, nor can the habit of submission and respect due the authorities be contracted.

“Prompted by these sentiments and persuaded that the rapid growth during the last twenty-five years in the population and wealth of that island demanded a proportionate increase in ministers of the worship and of their endowments, in order that none of those, my loyal subjects, should lack the necessary spiritual nourishment, I directed such data to be gathered as I deemed advisable, and in view thereof decided to issue the royal cedidas which I communicated to you under date of September 30, last, relating to the endowment and organization of the worship and the parochial diocesan clergy of that island. But if, as I confidently hope, the habitual and most urgent necessities of a Catholic people may be met by these measures, they in themselves would not be sufficient to fill the void, which, in this particular, must have been left by the reduction and extinction almost of the religious orders brought about by the superior authorities of that island in the year 1851 last, during my minority, without proper authority from the Government, which, withholding its full approval for the time being ordered an inquiry to be instituted upon this 'most important matter, in accordance with the recommendation of the colonial advisory board. ’ ’

And then, in the fifth provision of said roya] cédula, Queen Isabella II says:

“Although the last concordat concluded with the Holy See mostly refers to the personnel, circumscription and government of • the churches of the peninsula, yet it is applicable with respect to, governmental acts, to all my dominions, as expressly stated in several of the first articles thereof and especially in article 42, as to all matters relating to the alienation of church property; and as it is determined by article 38 thereof that all church property not sold shall be returned to the church without delay, including what is left belonging to the religious communities of men, you will, in fulfillment of this solemn promise, witli the concurrence of the superintendent of my royal treasury and the intervention of the respective diocesans, proceed to take an inventory of all the annuities and rural and urban estates-that have belonged to the religious communities and have not been alienated; but as the conversion thereof into nontransferable bonds of the state debt is not applicable in those countries, as provided by the same; article, and desiring to make up for the deficiency of this provision in the most adequate manner, I direct that, upon the termination of the inventory, the superintendent execute in my royal name a formal obligation in favor of the church, and on its behalf, of the respective diocesans where the estates are situated, to apply to their needs and especially to the maintenance and support of the religious institutions to which this cédula refers — since the endowment for worship and the secular clergy of the island is assured by the cédulas, I was pleased to issue on September 30, last — all the proceeds obtained from the sale of such property, subject to annuities, in accordance with the instructions which I shall issue later, giving preference therefor to such information upon the subject as you may furriisli me with the concurrence of said superintendent and reverend prelates. ’ ’

Tlie declaration made by the Queen of Spain in this royal cédula are convincing beyond a doubt, not only as to the provisions of the concordat being in force in these colonial dominions, with respect to the acknowledgment in favor of the Catholic Church of the exclusive ownership of the property seized from the regular clergy and the exchange agreed with the Holy See, but also as to the fact that the religious communities were suppressed and their property subsequently seized by the superior authorities of both islands without the authority of the Government, which withheld its approval for the time being.

In this Island of Porto Rico the Government also made-provision for the needs of the Catholic Church, by Royal Cé-dula of April, 20,1850, relating to the organization of and endowment for worship and the clergy, the. expenses of which the Government assumed, as agreed in the concordat concluded with the Holy See; and although nothing was done with respect to the return of the property of the regular clergy to the Catholic Church, and its exchange, but, on the contrary, the Government issued numerous provisions for the purpose of effecting the sale thereof for account of the State, such provisions cannot, in good logic, deprive the Catholic Church of its right of ownership in said property, as they were not issued with its assent and agreement, as was absolutely necessary in order to leave without effect the concordats concluded with the Holy See, on behalf of the Catholic Church, precisely in one of its most important points, namely, the acknowledgment by the Government of Spain of the right of ownership of the church in the property of the religious communities, which was in its possession on the date the concordat was concluded, and the solemn obligation contracted by the Government to exchange such property for securities of the public debt of Spain, so as to provide for the needs of the church with the income therefrom; without which requisite the Government could not acquire' the ownership of such property and consider itself the legal owner thereof.

It is therefore evident, and there can be no doubt on the subject, that the property derived from the religious communities of Franciscans and Dominicans seized by the Government, and which was in its possession at the time of the change of sovereignty in this Island and included in the cession made by Spain to the United States of all real property of public ownership in Porto Eico, belonged to the Eoman Catholic Apostolic Church, which has not lost its right of ownership, protected as it is by the Treaty of Paris, Article VIII, whereof left unimpaired acquired rights, as we have' already observed.

Having thus established in principle the right of ownership of the Eoman Catholic Apostolic Church in the property derived from the communities of Franciscans and Dominicans in the possession of the Government of this Island, at the time it was ceded by Spain to the United States, let us now enter upon an examination of the exceptions of the representatives of The People of Porto Eico to the complaint filed by the Catholic Church.

The first is that relating to the title of ownership of the church to the' property, subject matter of the claim in question ; for it being an incontrovertible principle, of the former as well as of the modern law of procedure, that in order to be successful an action for recovery, to which class belongs the one interposed in the complaint, the plaintiff must establish the ownership of the thing he claims. Until the Catholic Church complies with this requisite and presents its title of ownership to the property, subject’ matter of the action brought, such action cannot be successful and must be dismissed.

But this objection of The People of Porto Eico is absolutely inefficient in this case; the Catholic Church bases its right of ownership upon the stipulations of the concordat concluded between the Holy See and the Government of Spain on March 16, 1851, and upon the convention supplementary thereto concluded between the same high contracting parties on August 25, 1859, according to which the Government of Spain, which had seized all the property of the religious communities and which still had some of it in its possession,, solemnly recognized the ownership of such property in favor of the Catholic Church and obligated itself to return such property immediately and without delay, although on account of the special circumstances surrounding such property and other considerations, both contracting parties agreed that it would be exchanged for nontransferable 3 per cent bonds of the consolidated public debt of Spain, upon the basis of its value to be fixed by the bishops, in concurrence with their chapters in their respective dioceses, in order to provide the church with a source of income with which to meet the expenses of Catholic worship.

The title of ownership of the church cannot be more evident; it is constituted by the concordats concluded between the Holy See and the Crown of Spain, which partake of the character of real international agreements, and which as diplomatic documents, have all the formalities necessary to make them authentic and form part of the Spanish public law contained in the legislative collection of Spain.

Therefore, the first objection of The People of Porto Eico to the complaint of the Catholic Church must be dismissed.

The same is to be said with respect to the capacity of the Catholic Bishop of Porto Eico to represent the Catholic Church in this litigation. Bishops represent the church in their respective dioceses in accordance with the canons of the Catholic Church, and such representations were specially recognized in them by the concordats in everything pertaining to the delivery of the property to the bishops and exchange there- ' of in the manner agreed upon between the two powers.

With regard to the title of ownership of the Franciscan and Dominican Friars to the property forming the subject matter of the claim herein, which constitutes another objection made to the complaint by counsel for The People of Porto Eico, we believe that this is a point absolutely foreign to the question at issue, and consequently, that it should not be discussed. An investigation of the title of ownership of the Dominican and Franciscan Friars to the property claimed in the complaint is not involved here. The question here is-to ascertain whether such property, the delivery of which by The People of Porto Eico, is sought by the Catholic Church, does or does not form part of the property which the Grovernment took from said religious communities when it seized their property about 1838, under the secularization laws, and the ownership of which was recognized by the concordats in favor of the Catholic Church, and which the Spanish Grovernment agreed to return to it in the form mentioned, without any conditions or reservations whatsoever, and leaving out all consideration as to the titles of ownership which the Franciscan and Dominican Friars might have therein, regarding which no question was raised, either before or after the concordat. This is all that is discussed here. The other objections of the representative of The People of Porto Eico that the Catholic Church has not proved the title of the Friars to the ownership of the land, subject matter of the complaint in this action, and that the convents, the delivery of which the church seeks, instead of being the property of said religious communities, were built by the Government at its own expense and afterwards assigned to the Friars as a place of'residence — a point on which, we may say in passing, The People of Porto Eico have not attempted to adduce proof — are all of them superfluous and cannot be made the subject of discussion in this action.

The only question at issue here, as we have said, consists in determining whether or not the properties claimed in the complaint are of those seized by the Government from the Franciscan and Dominican Friars in connection with the suppression of said religious communities; and this question,, which we might call the identification of the thing claimed, is so cjear that there can be no doubt about it. In the first place, because it has been specifically recognized by The People of Porto Eico in their amended complaint; and in the second place, because it appears perfectly clear from the documents which have been introduced as evidence in these proceedings by both parties.

' The fact is, as we have stated'above, that the record contains a list of the properties claimed by the Catholic Church, and if we compare it with the inventories made by the commission which intervened in the occupation of the properties, of said religious communities when the Government seized them in the year 1838, and with the certificates of the Commissioner of the Interior and Treasurer of Porto Eico attached to the complaint, and with that presented afterwards at the trial by counsel for the' Catholic Church, also issued by the Treasurer, we will' see that they agree perfectly, the only difference being that the lots occupied by Ballajá Barracks, the insane asylum and the market place do not appear in the inventory under these names, but form part of the lots assigned. to the Dominican Friars by the conqueror and first popnlator of the Island, Jnan Ponce de León, in the northern part of this city, for the establishment, and foundation of their convent, and figures in the inventory of the property seized from said religions community; and with regard to the annuities, it has been proved only that The People of Porto Eico hold those mentioned in the certificate of the Treasurer produced at the trial by counsel for the Catholic Church, amounting in all to the sum of $19,764.23, but not the others mentioned in the list of properties claimed in the complaint, no doubt because of the omission of those redeemed between the date the Government seized them in 1838 and the present date. Of these inventories prepared by the commissioners who intervened in the seizure of the properties of the suppressed religious communities there are of record copies presented as evidence by counsel for the Catholic Church, against the correctness of which no objection has been made by the other side; and it is a fact that in the inventory taken of the documents seized from the Dominicans, appears the title of ownership to the lots assigned to the community by Conqueror Juan Ponce de León, which document seems to have been lost, but of the existence whereof there can be no doubt because it is referred to not only in the inventory to which we have alluded, but also in other records of proceedings on file in the Government offices which have been brought to this trial as evidence by counsel for’ the Catholic Church.

Upon this point of the identity of the properties claimed by the Catholic Church as a part of -those taken from the religious communities of Dominicans and Franciscans when the Government seized all their properties, neither can there be the slightest doubt. It is a very clear point upon which the official documents on file in the record throw a strong light.

Setting aside this point therefore, let us now examine /the question of prescription, which is another of the exceptions of The People of Porto Eico to the complaint.

The representative of the defendant alleges on this point that inasmuch as more than sixty years have elapsed between the year 1838, when the Government of Porto Rico seized the property of the Friars, and the date of the complaint, throughout which long period of time the Catholic Church has made no claim whatsoever to obtain possession of its property, it no longer has a right of action to do so, because much more than the thirty years fixed in section 1864 of the Civil Code in force for the prescription of the action of ownership upon real property, have elapsed since that date.

But apart from the fact that the term for the prescription was interrupted by the concordats concluded between the Spanish Government and the Holy See in the years 1851 and 1859, in which the Government of Spain recognized that the ownership of such property was vested in the Catholic Church, and solemnly obligated itself to return it to the church in a specific form; and although it afterwards began to run again, it is a fact that the church, not having been in a legal position to claim the return of such property from the Government until the year 1898, when the change of sovereignty in this Island took place, from said date should the period for prescription be counted, and as only six years more or less have elapsed between that time and the filing of the complaint, it is evident that the exception of prescription of the right of ownership is founded in this case and tliat it cannot prevent the success of the action prosecuted.

According to section 1870 of the Civil Code in force, which is an exact reproduction of article 1969 of the former Code, “the time for the prescription of all kinds of actions, when there is no special provision to the contrary, shall be counted from the day on which they could have been instituted; ’ ’ and we have already seen from the summary we have made of the provisions of the concordat concluded with the Holy See that although articles 35 and 38 of that concluded in 1851, provided that the Government should return to the Catholic Church the property of the clergy, immediately and without delay, including that still remaining of the property seized from the religions communities of both, sexes, in order to be sold by the bishops at public auction, for the pnrpose of investing the proceeds therefrom in bonds of the pnblic debt of Spain, that stipulation was afterwards materially modified by the convention supplementary to the concordat, concluded with the Holy See on August 25, 1859, according to which the property of -the Catholic Church in the possession of the Grovernment would be exchanged for 3 per cent bonds of the public debt of Spain, in the form prescribed in articles 4 and 5 of said convention; and it is clear that the church, being bound to comply with the exchange agreed on, had no right of action to demand the delivery of its property from the Grovernment. But then came the war between Spain and the United States which was terminated by the Treaty of Paris, under which Spain ceded this Island to the United States of America, with all its buildings, wharves, barracks, forts, structures, public highways and other immovable property, which, in conformity with the law, belonged to the public domain, and as such belonged to the Crown of Spain, including that taken from the former religious communities and in possession of the Grovernment, pending its exchange in the form agreed with the Holy See; and as this act implied on the part of the Spanish Government a manifest violation of the convention supplementary to the Concordat of 1851, concluded with the Holy See on August 25, 1859, because without having paid the value of said properties through their exchange for bonds of the public debt of Spain or in any other equivalent form, it could not acquire the ownership thereof for the-purpose of ceding them as it did to the Government of the United States, it is clear that from that moment the Catholic Church was in a perfect position to demand the delivery of such property, whose ownership had been solemnly recognized in its favor by the Government of Spain in the concordats concluded with the Holy See in 1851 and 1859, which ownership, despite the fact that such properties had been ceded to the United States, it had not lost, and could assert throught the exercise of the proper action of ownership for the recovery thereof from whomsoever might have them in his possession — that is to say, The People of Porto Rico — who now possesses and enjoys them under the well-known juridical aphorism, “res ubicumque sit pro domi-nio suo clamat;” and as not more than six years have passed between the time the Catholic Church could validly bring its action of ownership and the date of the filing of this complaint, it is evident that in this case the term prescribed by law for the exercise of the action of ownership over real property, which is thirty years, has not elapsed, and that, for this reason, the exception of prescription pleaded by The People of Porto Rico in their amended answer to the complaint, does not lie. 1

This with respect to the prescription as a means of extinguishing an action of ownership. Nor is such prescription, as a means of acquiring ownership, applicable to the case, because in order to acquire ownership of real property by prescription, even where prescription is for more than thirty years, it is necessary, under section 1842 of the Civil Code in force concordant with article 1941 of the former Code, that, in addition to the time of possession required by law, the thing be possessed under title of ownership, and the Spanish G-ov-ernment knew perfectly well that the property in question belongs to the church, and that it held such property only pending its exchange in the form agreed with the Holy See, or in some other adequate form, and that only after the value thereof had been delivered to the church and the bishops had conveyed it with the authority of the high pontiff, would it have acquired the ownership thereof in accordance with the provisions of article — of said supplementary convention of August 25, 1859.

Finally, there is still to be considered one more objection made by The People of Porto Rico to the complaint of the Catholic Church, namely, that relating to the Convent of Santo Domingo and the lands annexed thereto, and the lot upon which Ballajá Barracks is located, upon which, points the defendant alleges in its answer to the complaint, that such property, not being in its possession inasmuch as the President of the United States had reserved it for military purposes, under the authority vested in him by an act of Congress, nothing can be definitely decided in this action upon said real property because the Grovernment of the United States is not a party hereto.

On this point we have nothing to oppose to the statement of the representative of The People of Porto Bico. The objection is well taken; but we must say that the evidence heard in this action also shows that said Convent of Santo Domingo with the lands apurtenant thereto, as well as the lots upon which Ballajá Barracks is located, are the property of the Roman Catholic Apostolic Church, and that only upon a technical ground, strengthened by the respect we have' for a decision of the President of the United States, we will not make the same pronouncement with regard to said property — that is to say, that it be returned to the Catholic Church, together with the other property sought to be recovered in this action.

We understand, therefore, that with this single exception, the Catholic Church should be restored in the possession of all other properties belonging to it which The People of Porto Rico are improperly possessing and enjoying, and that judgment should be rendered to this effect in this action, this Supreme Court thus repairing the act of despoliation committed by the Grovernment of Spain against the Roman Catholic Apostolic Church in ceding and 'conveying to the Grovernment of the United States the property belonging to it to which this complaint refers without having previously acquired the same in the form agreed upon in the treaties concluded with the Holy See, conformably to the principles of international law once more proclaimed by the Treaty of Paris under Article VIII thereof. Nor is the doctrine announced by the Supreme Court of the United States in the case of Castana v. The United States an obstacle to the application of these principles in this case according to which “ although it is the duty of a nation receiving the cession of territory to respect property rights as recognized by the nation making the cession, it is under no obligation whatever to correct the errors committed by the ceding nation against an individual prior to the cession, unless the act of dispossession or error committed by the ceding nation was so recent at the time of the making of the cession that the party dispossessed could not have resorted to the courts of the ceding nation to obtain relief, and in such case it might be the duty of the nation receiving the ceded territory ; ’ ’ which is precisely the case involved, because the act of despoliation committed against the Catholic Church is so recent, it having been consumated exactly when the American Government took possession of this Island in virtue of the cession thereof made by the Government of Spain, that the Catholic Church has not been able to obtain a remedy in any form other than by this action, and consequently, we have to deal with the same exception as the one to which the Supreme Court of the United States refers in the case cited above.

In view of all these considerations we believe that the complaint should be sustained, and, consequently, that The People of Porto Rico should be adjudged to return to the Roman Catholic Apostolic Church in this Island as properties seized by the Government of the Island from the religious communities of Dominicans and Franciscans suppressed under the laws issued in Spain relating to the secularization of church property, the building known by the name of the Convent of San Francisco, situated on the square of that name in this city, according to the description of said building made by Expert José Canals in his certificate ratified under oath at the oral trial; the lots occupied by the market place and the streets adjacent thereto, and those occupied by the* insane asylum, also according to the description thereof by said Expert José Canals ; the annuities which The People of Porto Rico are enjoying, likewise belonging to the extinguished communities, amounting, with the deduction mentioned in the certificate issued by the Treasurer of Porto Rico on January 14, 1903, which is of record, to the sum of $19,764.23, and furthermore, to make restitution of the fruits or rents accrued, and which should have accrued from such property between October 1S, 1898, and the date of the execution of the judgment, in accordance with the appraisal made by said Expert José Canals, as also to make restitution of the principals of the annuities redeemed and interest paid into the1 Treasury of Porto Rico since said date, the amount of which it has not been possible to fix owing to the failure of the Treasurer to issue the certificates upon both these items called for by this Supreme Court on petition of counsel for the Catholic Church besides the legal interest on said sum at the rate of 6 per cent per annum from the date the complaint was filed until payment is made in accordance with section 1075, in relation with section 1060, of the new Code of Civil Procedure, concordant with articles 1100 and 1108 of the former Code; and dismissing the complaint with respect to the convent of Santo Domingo and appurtenant lands, and those occupied by the barracks of Ba-llajá, without any special taxation of costs.

Before finally closing this opinion we wish to state here, on account of the intimate relation it bears to the case under consideration, as a most interesting precedent, the fact that the claims of the Catholic Church in the Island of Cuba, identical to these formulated by the diocesan prelate of said church in this Island were settled in a most satisfactory manner by the American Government established in that island during the period of the military occupation thereof after the war with Spain. The Catholic Church has obtained the restitution of all of its property, under an agreement or convention concluded with the Government of that island, upon the basis of an option reserved by the latter to buy such property at the value agreed between both parties, within a period of five years, it being further agreed, that until the Government should effect the purchase, it would pay the church an annual rental of 5 per cent npon the value of such property as. the Government should retain for its own use, allowing the church in addition an indemnity in compensation of the rents or income not received by it between the date of the occupation and that of the signature of the agreement, and paying in ready money the amount of the annuities, with a reduction .of a reasonable pei'centage from the value thereof.

It gives us pleasure to cite this precedent which is publicly known, and which shows the justice of the claims of the Catholic Church in this litigation, these claims, as we 'have said, being identical to the claims of said church in the Island of Cuba.

Decided for plaintiff.

Justices Hernández and Figueras concurred. Justices MacLeary and Wolf dissented.