Robinson v. American Broadcasting Companies

328 F. Supp. 421, 19 Rad. Reg. 2d (P & F) 2043, 1970 U.S. Dist. LEXIS 11515
CourtDistrict Court, E.D. Kentucky
DecidedJune 1, 1970
DocketNo. 2101
StatusPublished
Cited by1 cases

This text of 328 F. Supp. 421 (Robinson v. American Broadcasting Companies) is published on Counsel Stack Legal Research, covering District Court, E.D. Kentucky primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Robinson v. American Broadcasting Companies, 328 F. Supp. 421, 19 Rad. Reg. 2d (P & F) 2043, 1970 U.S. Dist. LEXIS 11515 (E.D. Ky. 1970).

Opinion

OPINION

NEESE, District Judge

(by designation) :

This is an action by representative members of a class1 of growers of burley tobacco within the commonwealth of Kentucky. The plaintiffs seek to invoke herein the original jurisdiction of this Court in a suit of a civil nature, cognizable as a ease in equity,2 where the matter in controversy exceeds the sum of $10,000, exclusive of interest and costs, and is between citizens of different states.3 Each of the defendants is the owner, directly or through a subsidiary, of five very-high-frequency television transmission stations. Each of them operates also, and provides programs for transmission over, a network of such stations, most of which are owned by others.

The plaintiffs apply to this court of equity for the extraordinary relief of a permanent injunction. They complain that the defendants are transmitting as a public service pictorial messages, usually accompanied by sound, which announce, directly or by innuendo, that the smoking of cigarettes will kill those persons who smoke them. The plaintiffs contend that such announcements result in irreparable injury to them, through the diminution in value of lands which they, respectively, own and in and upon which they grow burley tobacco crops; and that unless restrained, the continuation by the defendants of the electronic transmittal of such messages will curtail, if not destroy, the market for cigarettes, for which they provide much of the necessary tobacco, and will bring yet further decrease in the value of their land-ownerships. It is contended by the plaintiffs that the defendants transmitted these public service announcements, when they were known to be false, or at least did so in reckless disregard of their truth or falsity, “ * * * because there is no scientific evidence of any causal connection between cigarette smoking and lung cancer, heart disease, tuberculosis, and bronchial or respiratory disorders * *

Equity does not adjust differences between wrongdoers. At the very threshold, the plaintiffs themselves must be judged; and, not until they have been found free from taint will equity proceed to determine whether they have been wronged by the defendants.4 It is fundamental to equity jurisprudence that those who come to equity for relief must come with clean hands. As was stated for the Supreme Court:

* * * This maxim is far more than a mere banality. It is a self-imposed ordinance that closes the doors of a court of equity to one tainted with inequitableness or bad faith relative to the matter in which he seeks relief, however improper may have been the behavior of the defendant. That doctrine is rooted in the historical concept of [a] court of equity as a vehicle for affirmatively enforcing the requirements of conscience and good faith. This presupposes a refusal on its part to be “the abettor of iniquity.” * * * Thus while “equity does not demand that its suitors shall have led blameless lives,” * * * as to other matters, it does require that they shall have acted fairly * * * as to the controversy in issue. * * *
* * -» * * *
* * * Moreover, where a suit in equity concerns the public interest as well as the private interests of the litigants this doctrine assumes even wider and more significant proportions. For if any equity court proper[423]*423ly uses the maxim to withhold its assistance in such a case it not only prevents a wrongdoer from enjoying the fruits of his transgression but averts an injury to the public. The determination of when the maxim should be applied * * * thus becomes of vital significance. * * *5

In applying this ancient and favorite maxim in this jurisdiction, the highest court of the commonwealth of Kentucky localized it in pointed, and sometimes picturesque language, as follows:

* * * [The maxim] is sometimes stated thus, “Whoever appeals to a court of equity for relief must do so with clean hands and with an apparently clear conscience,” and again, “He that hath committed iniquity shall not have equity.” The maxim, howsoever stated, proceeds upon the theory that equity has for its purpose the dispensing of unalloyed justice, and that “no polluted hand shall touch the pure fountain of justice. * * * The exclusion of a plaintiff from the peculiar favors of courts of equity results equally, * * *, where his conduct has been unconscionable by reason of a bad motive, or where the result in any degree induced by his conduct will be unconscionable, either in the benefit to himself or the injury to others. * * * (Our italics.) * * * Any willful act in regard to the matter in litigation, which would be condemned and pronounced wrongful by honest and fair-minded men will be sufficient to make the hands of the applicant unclean. * * *
But the maxim does not * * * take cognizance of all moral infirmities, since courts of equity are not primarily engaged in the moral reformation of the individual citizen. It, therefore, employs the maxim only when a litigant appeals to it for either affirmative or defensive relief through the application of sound principles of justice. In such appeals equity will scrutinize his conduct with reference to the transaction * * * and * * if it be such as “would be condemned and pronounced wrongful by honest and fair-minded men,” it will be sufficient to render the hands of the litigant unclean within the meaning of the maxim. * * *6

Unconscionable conduct by reason of a bad motive connotes bad faith. “Good faith” and “bad faith” are terms, under the decisional law of Kentucky,

* * * which ordinarily carry their own meaning. A definition of “good faith” * * * is: “An honest intention to abstain from taking any unconscientious advantage of another, even through the forms and technicalities of law, together with an absence of all information or benefit of facts which would render the transaction unconscientious.” “Bad faith” is, of course, the antithesis. Though an indefinite term, it differs from and is stronger than the idea of negligence in that it contemplates a state of mind affirmatively operating with a furtive design or with some motive of self-interest or ill will, or for an ulterior purpose. * * *7

Thus, here in Kentucky, now that the plaintiffs have set in motion judicial machinery to obtain affirmative equitable relief, the doors of equity will be slammed shut against them, if the claim they present is tainted by prior conduct in immediate and necessary relation to the subject at issue. This is so, however strong and clear their equitable [424]*424right against their adversaries might have been without the infirmity.8

It should be borne in mind that the relief sought by the plaintiff is a legal prohibition against the defendants’ continued transmission of messages, stating or implying that the smoking of cigarettes will kill those persons who smoke them. “ * * * Cigarettes are * * * one of the numerous manufactures of tobacco * * *."9

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Related

Great Western Cities, Inc. v. Binstein
476 F. Supp. 827 (N.D. Illinois, 1979)

Cite This Page — Counsel Stack

Bluebook (online)
328 F. Supp. 421, 19 Rad. Reg. 2d (P & F) 2043, 1970 U.S. Dist. LEXIS 11515, Counsel Stack Legal Research, https://law.counselstack.com/opinion/robinson-v-american-broadcasting-companies-kyed-1970.