The Surrogate.
The decedent died on the 30th day of November, 1880. Eight days before Ms death, he executed an instrument wMch this court has decided to be his last will and testament. His wife, Catherine McCue, survived him and is still living, as are also certain of Ms nephews and nieces. As his next of kin, they have put in issue the validity, construction and effect of certain dispositions in the will.
That instrument provides that one Margaret More-head shall receive $400, per annum, during the life of the testator’s wife, and thereafter, while she herself lives, the interest on $8,000. The testator directs that, upon her death, the principal sum of $8,000 shall be [186]*186considered as part of Ms residuary estate, to be divided pro rata among Ms residuary legatees, according to the terms of the fourth clause of the will. By that fourth clause it is provided that, after the death of his wife (to whom is elsewhere given a life interest in nearly the whole estate), and after the eight thousand dollars have been invested for Mrs. Morehead’s benefit, the executors shall convert into money the whole remaining estate, both real and personal, and divide the same into five equal shares. One of such shares is given to St. Mary’s Eoman Catholic Church in Grand street, another to St. Eosa’s Eoman Catholic Church in Cannon street, another to the Church of the Holy Eedeemer in Third street, another to the Eoman Catholic Church called “Mother of Sorrows,” another to the Eoman Catholic institution called St. Michael’s Monastery, West Hoboken, Hew Jersey. As to each of the last three bequests, he declares that, if the beneficiary is not able to take, then the same is given, bequeathed and devised to his executors and trustees “to distribute this share according to his (my) intention as indicated above.” The question submitted for my decision is the effect and construction of these various bequests to the institutions above named. By the direction to sell the real estate, and reduce it to money, there is effected an equitable conversion of the realty into personalty, which will not, however, become operative until the death of testator’s widow. The bequests in question, therefore, so far as they shall be found valid, must be regarded as dispositions of personal property in which the beneficiaries take a vested interest (Ross v. Roberts, 2 Hun, 30 ; affi’d, 63 N. Y., 652; [187]*187Chamberlain v. Chamberlain, 43 N. Y., 431; Downing v. Marshall, 23 N. Y., 391).
The bequests to St. Mary’s Roman Catholic Church and to St. Rose’s Roman Catholic Church are indisputably valid. They are both religious societies incorporated under chapter 60 of the Laws of 1813, as amended by L. 1863, ch. 1/, and are entitled to take bequests (L. 1875, ch. 443).
As to the legacy to “The Church of the Holy Redeemer,” it is not disputed that there is a church edifice in Third street in this city, which is known by that name, and which is the church referred to by the testator. It is owned and conducted by the “Missionary Society of the Most Holy Redeemer in the State of New York,” a body incorporated by chapter 88 of the Laws of 1864. Among its objects are religious instruction, especially of poor and neglected persons, and the taking care of small congregations not able to support a clergyman. It is empowered to take property by devise and bequest, and “to possess and conduct churches.” Manifestly the legacy in question was intended for this corporation, and the testator’s mistake in designating the object of his bounty should not be permitted to defeat his purpose (Lefevre v. Lefevre, 59 N. Y., 434; St. Luke’s Home v. Association for Indigent Females, 52 N. Y., 191; N. Y. Inst. for Blind v. How’s ex’ rs, 10 N. Y., 84; Hornbeck v. Am. Bible Society, 2 Sandf. Ch., 145).
By his bequest to “ St. Michael’s Monastery, in West Hoboken, New Jersey,” it is not questioned that the testator meant to constitute his beneficiary “ St. Michael’s Passionist Monastery,” an educational insti[188]*188tution incorporated under the laws of the State of New Jersey, and authorized to take and hold devises and bequests.
The validity of this legacy is . attacked, upon the ground that the testator’s will was made within two months of his death; that by the act of 1848 (L. 1848, ch. 319, as am’d by L. 1870, ch. 51), no institution in this State, such as St. Michael’s Monastery is conceded to be, could lay claim to such a bequest as is here under review; and that it would be an invidious discrimination in favor of foreign corporations to allow them greater privileges than are accorded to those organized under our own laws.
This claim is not well founded. It is clear that foreign corporations may take such property under wills executed by persons domiciled in this State as such corporations are empowered to acquire by the laws of their creation (Sherwood v. Bible Soc’y, 1 Keyes, 565; Harris v. Same, 4, Abb. N. S., 421; Chamberlain v. Chamberlain, 43 N. Y., 424)
Now, by the law of New Jersey, the validity of bequests to charitable institutions does not seem to be in any manner dependent upon the lapse of time between, the execution of a will and the death of the testator.
if this particular bequest, then,' is to be held invalid on the ground that it was made less than two months before the testator’s death, it can only be because St. Michael’s Monastery is expressly within the purview of our statute of 1848. But reference to that statute discloses, that only as to corporations organized under its own provisions is any restriction of the kind under discussion placed upon testamentary power. My prede[189]*189cessor so held, in Lawrence v. Elliott (3 Redf., 235). The opposite view was urged upon the Court of Appeals, in Kerr v. Dougherty (79 N. Y., 344), but the question was not passed upon, as the bequest then under consideration was, for other reasons, adjudged to be invalid. The case of Chamberlain v. Chamberlain 43 N. Y., 425) was one in which a bequest to the Centenary Fund Society of Pennsylvania was sustained under circumstances which would have invalidated it, if the claim of the present contestants is well founded. Sherwood v. Am. Bible Society (1 Keyes, 565) affords another instance of a bequest which passed our highest court unchallenged, although open to the same objection which is here urged. The spirit of all the various decisions above cited, as well as the terms of the provision in the act of 1848, lead me to conclude that there is no general policy of this State which demands the extension of the restrictions in question to any corporations except such as are formed by virtue of that act. The legacy to St. Michael’s Passionist Monastery is, therefore, declared valid.
It is conceded that the church called “The Mother of Sorrows” is unincorporated. It is accordingly incapable of directly taking the bequest which is given by the will (Owens v. Missionary Society, 14 N. Y., 380; Downing v. Marshall, 23 N. Y., 366; Betts v. Betts, 4 Abb. N. C., 403; White v. Howard, 46 N. Y., 160). The testator, however, declares : “In case the Church of the Mother of Sorrows is not able to take, then I give, bequeath and devise this share to my executors and trustees, and request them to distribute the same according to my intention as indicated [190]
Free access — add to your briefcase to read the full text and ask questions with AI
The Surrogate.
The decedent died on the 30th day of November, 1880. Eight days before Ms death, he executed an instrument wMch this court has decided to be his last will and testament. His wife, Catherine McCue, survived him and is still living, as are also certain of Ms nephews and nieces. As his next of kin, they have put in issue the validity, construction and effect of certain dispositions in the will.
That instrument provides that one Margaret More-head shall receive $400, per annum, during the life of the testator’s wife, and thereafter, while she herself lives, the interest on $8,000. The testator directs that, upon her death, the principal sum of $8,000 shall be [186]*186considered as part of Ms residuary estate, to be divided pro rata among Ms residuary legatees, according to the terms of the fourth clause of the will. By that fourth clause it is provided that, after the death of his wife (to whom is elsewhere given a life interest in nearly the whole estate), and after the eight thousand dollars have been invested for Mrs. Morehead’s benefit, the executors shall convert into money the whole remaining estate, both real and personal, and divide the same into five equal shares. One of such shares is given to St. Mary’s Eoman Catholic Church in Grand street, another to St. Eosa’s Eoman Catholic Church in Cannon street, another to the Church of the Holy Eedeemer in Third street, another to the Eoman Catholic Church called “Mother of Sorrows,” another to the Eoman Catholic institution called St. Michael’s Monastery, West Hoboken, Hew Jersey. As to each of the last three bequests, he declares that, if the beneficiary is not able to take, then the same is given, bequeathed and devised to his executors and trustees “to distribute this share according to his (my) intention as indicated above.” The question submitted for my decision is the effect and construction of these various bequests to the institutions above named. By the direction to sell the real estate, and reduce it to money, there is effected an equitable conversion of the realty into personalty, which will not, however, become operative until the death of testator’s widow. The bequests in question, therefore, so far as they shall be found valid, must be regarded as dispositions of personal property in which the beneficiaries take a vested interest (Ross v. Roberts, 2 Hun, 30 ; affi’d, 63 N. Y., 652; [187]*187Chamberlain v. Chamberlain, 43 N. Y., 431; Downing v. Marshall, 23 N. Y., 391).
The bequests to St. Mary’s Roman Catholic Church and to St. Rose’s Roman Catholic Church are indisputably valid. They are both religious societies incorporated under chapter 60 of the Laws of 1813, as amended by L. 1863, ch. 1/, and are entitled to take bequests (L. 1875, ch. 443).
As to the legacy to “The Church of the Holy Redeemer,” it is not disputed that there is a church edifice in Third street in this city, which is known by that name, and which is the church referred to by the testator. It is owned and conducted by the “Missionary Society of the Most Holy Redeemer in the State of New York,” a body incorporated by chapter 88 of the Laws of 1864. Among its objects are religious instruction, especially of poor and neglected persons, and the taking care of small congregations not able to support a clergyman. It is empowered to take property by devise and bequest, and “to possess and conduct churches.” Manifestly the legacy in question was intended for this corporation, and the testator’s mistake in designating the object of his bounty should not be permitted to defeat his purpose (Lefevre v. Lefevre, 59 N. Y., 434; St. Luke’s Home v. Association for Indigent Females, 52 N. Y., 191; N. Y. Inst. for Blind v. How’s ex’ rs, 10 N. Y., 84; Hornbeck v. Am. Bible Society, 2 Sandf. Ch., 145).
By his bequest to “ St. Michael’s Monastery, in West Hoboken, New Jersey,” it is not questioned that the testator meant to constitute his beneficiary “ St. Michael’s Passionist Monastery,” an educational insti[188]*188tution incorporated under the laws of the State of New Jersey, and authorized to take and hold devises and bequests.
The validity of this legacy is . attacked, upon the ground that the testator’s will was made within two months of his death; that by the act of 1848 (L. 1848, ch. 319, as am’d by L. 1870, ch. 51), no institution in this State, such as St. Michael’s Monastery is conceded to be, could lay claim to such a bequest as is here under review; and that it would be an invidious discrimination in favor of foreign corporations to allow them greater privileges than are accorded to those organized under our own laws.
This claim is not well founded. It is clear that foreign corporations may take such property under wills executed by persons domiciled in this State as such corporations are empowered to acquire by the laws of their creation (Sherwood v. Bible Soc’y, 1 Keyes, 565; Harris v. Same, 4, Abb. N. S., 421; Chamberlain v. Chamberlain, 43 N. Y., 424)
Now, by the law of New Jersey, the validity of bequests to charitable institutions does not seem to be in any manner dependent upon the lapse of time between, the execution of a will and the death of the testator.
if this particular bequest, then,' is to be held invalid on the ground that it was made less than two months before the testator’s death, it can only be because St. Michael’s Monastery is expressly within the purview of our statute of 1848. But reference to that statute discloses, that only as to corporations organized under its own provisions is any restriction of the kind under discussion placed upon testamentary power. My prede[189]*189cessor so held, in Lawrence v. Elliott (3 Redf., 235). The opposite view was urged upon the Court of Appeals, in Kerr v. Dougherty (79 N. Y., 344), but the question was not passed upon, as the bequest then under consideration was, for other reasons, adjudged to be invalid. The case of Chamberlain v. Chamberlain 43 N. Y., 425) was one in which a bequest to the Centenary Fund Society of Pennsylvania was sustained under circumstances which would have invalidated it, if the claim of the present contestants is well founded. Sherwood v. Am. Bible Society (1 Keyes, 565) affords another instance of a bequest which passed our highest court unchallenged, although open to the same objection which is here urged. The spirit of all the various decisions above cited, as well as the terms of the provision in the act of 1848, lead me to conclude that there is no general policy of this State which demands the extension of the restrictions in question to any corporations except such as are formed by virtue of that act. The legacy to St. Michael’s Passionist Monastery is, therefore, declared valid.
It is conceded that the church called “The Mother of Sorrows” is unincorporated. It is accordingly incapable of directly taking the bequest which is given by the will (Owens v. Missionary Society, 14 N. Y., 380; Downing v. Marshall, 23 N. Y., 366; Betts v. Betts, 4 Abb. N. C., 403; White v. Howard, 46 N. Y., 160). The testator, however, declares : “In case the Church of the Mother of Sorrows is not able to take, then I give, bequeath and devise this share to my executors and trustees, and request them to distribute the same according to my intention as indicated [190]*190above.” It must, of course, have been intended that the trustees and executors should take in their trust capacity whatever interest was bequeathed by this provision. How whether the language be regarded as precatory or imperative, the bequest, as it seems to me, must be declared invalid. It is very' manifestly so, if the testator intended to leave the distribution optional with the trustees, and to impose no special obligation which they were bound to discharge. On the other hand, if the testator had any distinct and definite purpose which he desired his trustees to execute, he has signally failed to make that purpose manifest. I cannot venture to put any construction whatever upon the expression, “according to my intention as indicated above.” A variety of guesses might be made as to the meaning which those words were designed to convey, but no one of the guesses would be so much shrewder than the others as to compel confidence in its accuracy. I therefore find that, so far as relates to the property covered by this bequest, the decedent died intestate.
It is scarcely necessary to add that, if there are any limitations, not as yet suggested, upon the capacity of those beneficiaries whose bequests have been upheld, to take and hold property, their right to such bequests is subject to these limitations. It is subject, for example, to the restraints of L. 1860, ch. 360 (Lefevre v. Lefevre, supra; Chamberlain v. Chamberlain, supra). That act forbids any person, leaving at death a husband, wife, child or parent, from devising or bequeathing to any benevolent, charitable, literary, scientific, religious or missionary society, association or corporation, in trust, or otherwise, more than one half part of his or her [191]*191estate, after the payment of debts, and it invalidates any devise or bequest in excess of such one half part.
As the testator’s wife survived him, the various corporations which are benefited by his will cannot take in the aggregate more than one half of his estate. To the extent that the sum of their legacies may be found to exceed this statutory limitation, such legacies will, of course, be ratably reduced.
But, as the enjoyment of the property in question is postponed until the death of the testator’s widow, there is at present no need to make inquiry as to the value of the estate, for ascertaining what part of it, if any, has been ineffectually bequeathed.