Remon Welson v. Jefferson Sessions, III

CourtCourt of Appeals for the Sixth Circuit
DecidedJuly 26, 2018
Docket17-3747
StatusUnpublished

This text of Remon Welson v. Jefferson Sessions, III (Remon Welson v. Jefferson Sessions, III) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Remon Welson v. Jefferson Sessions, III, (6th Cir. 2018).

Opinion

NOT RECOMMENDED FOR PUBLICATION File Name: 18a0376n.06

Nos. 16-4150/17-3346/17-3747

UNITED STATES COURT OF APPEALS FOR THE SIXTH CIRCUIT FILED Jul 26, 2018 REMON SAMIR WELSON, ) DEBORAH S. HUNT, Clerk ) Petitioner, ) ) ON PETITION FOR REVIEW v. ) FROM THE UNITED STATES ) BOARD OF IMMIGRATION JEFFERSON B. SESSIONS, III, Attorney General, ) APPEALS ) Respondent. ) )

BEFORE: ROGERS and BUSH, Circuit Judges; WATSON, District Judge.*

ROGERS, Circuit Judge. Remon Welson is a Coptic Christian, a member of a religious

group comprising roughly ten percent of Egypt’s population. In 2015, he traveled from Egypt to

the United States and sought asylum and withholding of removal on the basis of his Coptic

Christian religion. An immigration judge denied his applications, concluding that he was not

credible and that he had not demonstrated a well-founded fear of persecution in Egypt, a

precondition for either form of relief. Welson appealed to the Board of Immigration Appeals and

also filed numerous motions to have his proceedings remanded, reopened, or reconsidered. The

Board denied all these motions and denied relief. In this appeal, Welson principally argues that

the Board should not have denied his various motions to reopen or reconsider because they were

* The Honorable Michael H. Watson, United States District Judge for the Southern District of Ohio, sitting by designation. Nos. 16-4150/17-3346/17-3747 Welson v. Sessions

supported by new evidence of violence against Egyptian Coptic Christians by the Islamic State of

Iraq and the Levant, and that this additional evidence demonstrated that Welson now qualifies for

relief from removal. However, because Welson’s additional evidence—mostly consisting of news

articles—did not show conditions that were materially different from those described in the

documents considered by the immigration judge, the Board did not abuse its discretion in denying

his motions to reopen or reconsider.

Welson, a native and citizen of Egypt, arrived in the United States at Detroit Metropolitan

Airport on October 10, 2015. Immigration officials determined that he was not in possession of a

valid entry document, and the Government initiated removal proceedings on October 27, 2015.

Welson appeared before an immigration judge (“IJ”) with counsel on December 10, 2015, and

conceded removability. The IJ designated Egypt as the country of removal, and Welson filed an

application for asylum, withholding of removal, and protection under the U.N. Convention Against

Torture.

An individual hearing was held before the IJ on February 2, 2016, and February 17, 2016.

Welson testified that he is a Coptic Christian who has lived his whole life in Sohag, Egypt, in a

home with his mother and younger brother. He testified that, in 2013, members of the Muslim

Brotherhood burned down the cathedral at which he worshipped; that unknown persons had twice

smashed his car window to remove a cross from within; and that the door to his home had been

marked with a symbol indicating that it would be burned (although to this day it has not actually

been the target of arson). The focus of Welson’s testimony, however, was an incident that occurred

on May 20, 2015. According to Welson’s testimony at the hearing, on that day he was returning

home from work when five Muslim men confronted him outside his home. The men told Welson

that he was not welcome in the area because he was Christian, and then assaulted him. Welson

-2- Nos. 16-4150/17-3346/17-3747 Welson v. Sessions

recognized one of his assailants, whom the others called “Mohammed,” as an attendee of the local

mosque. Once the assault ended, Welson went to the nearest police station to report the incident,

but the police declined to file a report until Welson obtained a medical report documenting his

injuries. Welson then went to the hospital, where he was treated and given a medical report. He

returned to the police station with the medical report, and the police then formally accepted

Welson’s complaint. Welson testified that he saw Mohammed again on the street one week after

the assault, and that Mohammed threatened him. After the assault, Welson became stressed and

afraid, and he decided to seek asylum in the United States. In October 2015, he flew to the United

States for that purpose.

Welson’s aunt and uncle also testified at the individual hearing, as well as one of Welson’s

childhood friends who had been granted asylum in the U.S. due to an unrelated incident. All three

of these witnesses are Egyptian Coptic Christians who now reside in the U.S. They each testified

that they had recently traveled to Egypt but took precautions while there.

The IJ denied Welson relief. First, the IJ determined that Welson was not credible,

reasoning that Welson’s account of the assault had “evolved over time.” In particular, the IJ noted

that key details of his story had changed from the initial account he gave to immigration officials

shortly after entering the U.S. to the testimony he gave at the hearing before the IJ. The IJ

concluded that this indicated embellishment. Additionally, the IJ explained that Welson’s

credibility was damaged because Welson claimed to have brought relevant documents with him to

the U.S., such as the police report and medical records chronicling the assault, but Welson without

-3- Nos. 16-4150/17-3346/17-3747 Welson v. Sessions

explanation declined to submit these documents to the IJ.1 The IJ accordingly drew a “negative

inference” from Welson’s “failure to produce allegedly available corroborating evidence.”

Because “[a]n adverse credibility determination is fatal to claims for asylum and relief from

removal,” Slyusar v. Holder, 740 F.3d 1068, 1072 (6th Cir. 2014), the IJ denied Welson’s

applications for relief. The IJ also concluded in the alternative that asylum should be denied

because Welson did not establish his eligibility for that form of relief. To be eligible for asylum,

an applicant must show that he qualifies as a “refugee” within the meaning of 8

U.S.C. § 1101(a)(42)(A). As relevant here, that provision defines a refugee as one with a “well-

founded fear of persecution on account of race, religion, nationality, membership in a particular

social group, or political opinion” in his native country. If an applicant establishes that he has been

subject to persecution in the past, then it is rebuttably presumed that he has a well-founded fear of

persecution in the future. 8 C.F.R. § 1208.13(b)(1). Otherwise, the applicant must establish a

well-founded fear of future persecution, which he can do by, among other things, demonstrating

that there is a pattern or practice in his country of nationality of persecuting a covered group of

persons to which the applicant belongs. Id. § 1208.13(b)(2)(iii).

Here, the IJ concluded that Welson neither established past persecution nor a well-founded

fear of future persecution. The IJ first determined that Welson’s “experiences in Egypt do not

amount to past persecution.” Second, the IJ determined that Welson did not show a well-founded

fear of future persecution because his “evidence does not establish a pattern or practice of

persecution against persons similarly situated in Egypt.” The IJ reasoned that “[a]lthough the news

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