Reece v. Island Treasures Art Gallery, Inc.

468 F. Supp. 2d 1197, 2006 U.S. Dist. LEXIS 93120, 2006 WL 3804685
CourtDistrict Court, D. Hawaii
DecidedDecember 22, 2006
DocketCivil 06-00489 JMS/LEK
StatusPublished
Cited by4 cases

This text of 468 F. Supp. 2d 1197 (Reece v. Island Treasures Art Gallery, Inc.) is published on Counsel Stack Legal Research, covering District Court, D. Hawaii primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Reece v. Island Treasures Art Gallery, Inc., 468 F. Supp. 2d 1197, 2006 U.S. Dist. LEXIS 93120, 2006 WL 3804685 (D. Haw. 2006).

Opinion

ORDER DENYING PLAINTIFF’S MOTION FOR PRELIMINARY INJUNCTION

SEABRIGHT, District Judge.

I. INTRODUCTION

Plaintiff Kim Taylor Reece (“Plaintiff’) brings this motion for preliminary injunction against Defendants Island Treasures Art Gallery (“Island Treasures”) and Island Treasures’ owner Gail Allen (collectively, “Defendants”). Defendants’ art gallery currently displays a stained glass artwork entitled “Nohe,” which Plaintiff alleges is an unauthorized copy of his photograph entitled “Makanani.” Defendants assert that “Nohe” was independently created and does not infringe upon Plaintiffs copyright. Plaintiff seeks to preliminarily enjoin Defendants from displaying or selling the stained glass artwork pending a final resolution of the case. A hearing was held on December 11, 2006. Testifying at the hearing were: Kim Taylor Reece, Ka-noe Reece, M puana de Silva, Gail Allen, Marylee Colucci and Joe Dwight. Based on the following, the court DENIES the Plaintiffs motion.

II. BACKGROUND

At the center of this copyright dispute are two artworks portraying a woman performing a hula on the beach. Hula is a vital expression of Hawaiian culture. 1 For many, it is an articulation of nature and beauty, of respect for the ancient, gods and goddesses, of historical memory and legends and of daily life. Hula plays a role in preserving Hawaiian culture and history. 2 Although Hawaiian was not originally a written language, Native Hawaiians have “an extensive literature accumulated in memory, added to from generation to generation, and handed down by word of *1200 mouth.” 1 Ralph S. Kuykendall, The Hawaiian Kingdom 10 (1938). Historically, “[i]t consisted of meles (songs) of various kinds, genealogies and honorific chants, stories and traditional lore in which were imbedded fragments of history and biography,” and which were “used as an accompaniment to the hula, a large part of it being composed especially for that purpose.” Id. at 10-11.

Hula kahiko is the ancient or old style of hula. The movements and materials used in hula kahiko are historically standard. “Traditional hula draws from a body of motions and has a definite framework in which it works. There are limitations to hula kahiko whereas fewer limits are found in contemporary hula. Hula is made up of foot patterns and hand gestures.” Declaration of M puana de Silva 3 (“de Silva Deck”) at ¶ 21. A hula kahiko performance calls for the proper dress. “A traditional performance required a pAü [cloth worn around the waist], four küpe'e [worn on wrists and ankles], a lei AT [worn around the neck], and a lei po'o [worn on the head].” de Silva Decl. at ¶ 23. The materials in the lei have significant meaning. “Certain plants are basic to hula kahiko, including maile and ilima.... [M]aile is the lei of choice for any performance because it is a kinolau 4 of Laka 5 and it is the piko lei. The piko lei is a lei that ties us to our ancestors.” de Silva Deck at ¶24. A female dancer wearing maile lei and performing hula kahiko is depicted in the two pieces of art, each presented in a distinctive medium.

Plaintiff is a professional fine art photographer who photographs and licenses primarily hula images. His photograph “Makanani” is a sepia tone image of a woman kneeling in the beach shorebreak, performing in the hula kahiko tradition with the shoreline in the distant background. Plaintiff first published “Makana-ni” in 1988 as a poster and has subsequently licensed the image for use on greeting cards, t-shirts, and picture frame inserts. According to Plaintiff, the photograph contained the appropriate copyright notice when first published.

Defendant Island Treasures currently displays “Nohe,” a stained glass artwork created by Marylee Colucci in 1998. “Nohe,” which is 27 inches tall by 23 inches wide and is composed of over 200 pieces of colored glass, has been on display at the Defendants’ art gallery since August 2004. It includes deep brown mountains, blue ocean, light brown sand and green flora in the dancer’s lei. Like “Makanani,” the stained glass portrays a female figure performing a hula movement, dressed in the hula kahiko tradition. Both works depict, from the same angle, a woman kneeling on Oahu’s Kailua beach 6 performing an ‘ike motion 7 from the hula noho (sit *1201 ting) position. According to kumu hula M puana de Silva, to perform an 'ike motion, “a dancer raises one hand out and one arm is bent at the elbow and the hand is open and placed behind the eye with the thumb facing downwards and the finger to show the seeing motion.” de Silva Decl. at ¶ 32.

Plaintiff first became aware of the stained glass artwork in May 2006. Plaintiffs attorney contacted Colucci and Defendant Allen and demanded they stop using an unauthorized copy of Plaintiffs photograph. On June 10, 2006, Defendants responded by letter that the stained glass artwork had been removed from display. Ex. H attached to Maki Decl. By the end of July 2006, however, Defendants put “Nohe” back on display, although they agreed with Colucci that it would not be for sale. Allen Decl. at ¶ 15. On September 7, 2006, Plaintiff filed a Complaint for copyright infringement and jury demand and the instant motion for preliminary injunction was filed on October 24, 2006.

At the December 11, 2006 hearing, the court viewed an 11 inch by 14 inch print of the sepia “Makanani,” as well as the original stained glass artwork “Nohe.” Colucci testified that she did not copy Plaintiffs photograph, but drew from her own memories as a hula dancer, from memories and photographs of her niece (“Nohe’s” namesake) dancing hula and from pictures of other hula performances. She said she has created other stained glass works of hula dancers on the beach and that the dancers are always faceless, with similar skin and hair color and with a lei or flower in their hair. Colucci explained that she includes 'ilima in her dancers’ lei because the flower is her hálau’s signature. Allen also confirmed at the hearing that “Nohe” is currently not for sale, but is on display at the gallery.

Plaintiff argues that “Nohe” is a virtually identical copy of “Makanani” and that Plaintiffs business of selling and creating original photographs will be irreparably harmed if Defendants are not enjoined from displaying and selling the stained glass work. Defendants claim that Plaintiff will not succeed on the merits of his action because: (1) Plaintiff fails to prove ownership of a valid copyright; (2) Plaintiff has not established “copying”; (3) “Nohe” was independently created; and (4) Plaintiffs claim is likely barred by the statute of limitations. Further, Defendants assert that Plaintiff has not demonstrated irreparable injury, that the balance of hardships tips in Defendants’ favor, and that the public interest will be harmed if the injunction is granted.

III. STANDARD OF REVIEW

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Bluebook (online)
468 F. Supp. 2d 1197, 2006 U.S. Dist. LEXIS 93120, 2006 WL 3804685, Counsel Stack Legal Research, https://law.counselstack.com/opinion/reece-v-island-treasures-art-gallery-inc-hid-2006.