Rani Karim v. Merrick B. Garland

Court of Appeals for the Sixth Circuit·Decided November 22, 2021·No. 20-3236·Unpublished

Opinion

NOT RECOMMENDED FOR PUBLICATION File Name: 21a0535n.06

Case No. 20-3236

UNITED STATES COURT OF APPEALS FOR THE SIXTH CIRCUIT

FILED

) Nov 22, 2021 RANI L. KARIM, DEBORAH S. HUNT, Clerk )

Petitioner )

) ON PETITION FOR REVIEW v. ) FROM THE UNITED STATES ) BOARD OF IMMIGRATION MERRICK B. GARLAND, Attorney General, ) APPEALS Respondent )

Before: BOGGS, WHITE, and READLER, Circuit Judges.

CHAD A. READLER, Circuit Judge. Rani Karim is a Christian and an Iraqi citizen. He alleges that he faces the threat of religious persecution if removed to Iraq. An immigration judge agreed and granted Karim’s request for withholding of removal, which generally ensures that Karim will not be returned to Iraq as long as Christians are persecuted in that country. But Karim prefers another form of relief—asylum—because it confers additional benefits like the ability to travel outside the United States and apply for permanent residency. The judge, however, denied asylum due to Karim’s credibility issues. On four occasions, Karim has asked the Board of Immigration Appeals to reverse that denial. And on each occasion, the Board refused. Seeing no abuse of discretion in the Board’s latest determination, we deny the petition.

BACKGROUND

Rani Karim was born in Iraq and remained there for over two decades. In September 2002, Karim traveled to Jordan, where he met a woman from the United States. Days later, the couple became engaged. Karim’s fiancée returned to the United States and secured a visa on Karim’s behalf. On the authority of that visa, Karim entered the United States in 2003. But his impending marriage quickly fell through, and Karim overstayed his visa. He was ordered removed to Iraq but promptly filed an application for asylum, 8 U.S.C. § 1158, withholding of removal, id. § 1231(b)(3), and protection under the Convention Against Torture, 8 C.F.R. § 208.16(c).

In his application, Karim claimed that, due to his Christian faith, he would face persecution at the hands of Muslims were he returned to Iraq. The asylum officer who conducted Karim’s initial interview found that Karim “presented testimony that was believable, consistent and sufficiently detailed. Therefore, he was found to be credible.” But the officer concluded that, because the incidents described by Karim did not rise to the level of persecution, he failed to demonstrate either that “anyone [in Iraq] is inclined to harm him on account of his religion” or that the threat of persecution existed countrywide. So the officer found Karim ineligible for asylum and referred his case to an Immigration Judge (IJ). At his hearing before the IJ, Karim testified that he had been beaten, arrested, detained, and threatened with death while living in Iraq, all on account of his faith. The IJ, however, determined that Karim’s application and testimony were inconsistent in critical ways. One, Karim’s application claimed that he convalesced at home for ten days after being beaten by Muslims, yet he testified that his injuries were so severe he needed to recover at home for a month. Two, Karim’s application stated that in August 2004, Shia Muslims had burned his family home and tried to kill his parents, yet he testified that his father’s last contact with Muslims was in February 2003. Three, during his interview with an asylum

officer, Karim reported that he had been arrested with a friend in July 2002 and jailed for a month, yet he later admitted that the incident never happened. And four, Karim admitted that two documents he submitted with his application—a baptismal certificate and a certification regarding his marital status—had been postdated to help secure the fiancé visa that granted him entry to the United States.

Noting the “troubling” inconsistencies and falsehoods regarding “key aspects” of Karim’s application, the IJ made an adverse credibility finding against Karim. And because Karim’s testimony and application were not credible, the IJ concluded that he was unable to satisfy the threshold requirements for asylum, withholding of removal, or protection under the Convention Against Torture. Accordingly, the IJ denied all three forms of relief. Karim appealed to the Board of Immigration Appeals, which remanded the case to the IJ with instructions to re-evaluate Karim’s application in light of recent reports by and to the Department of State on the treatment of Christians in Iraq.

On remand, the IJ found that the intervening reports, coupled with additional testimony about Karim’s faith, established that Karim was a Christian and, further, that Christians were subject to persecution in Iraq. On those grounds, the IJ granted Karim’s request for withholding of removal in accordance with § 241 of the Immigration and Nationality Act (INA). See 8 U.S.C. § 1231(b)(3)(A). But Karim did not fare as well in his request for asylum. Unlike before, the IJ determined that Karim satisfied the statutory requirements for asylum. See 8 U.S.C. § 1101(a)(42)(A). Nonetheless, the IJ, characterizing Karim’s “significant credibility problems” as “a serious adverse factor militating against a favorable exercise of discretion,” again found Karim not credible and, on that basis, denied him asylum, this time as a matter of discretion.

Finally, in light of her decision granting Karim’s request for withholding of removal, the IJ denied as moot Karim’s request for protection under the Convention Against Torture.

Karim again appealed to the Board, which dismissed the appeal. He subsequently filed three motions to reopen his asylum claim. Already protected by the order withholding his removal, Karim nonetheless desired the additional benefits conferred by asylum. He asserted an entitlement to reopening his asylum claim both because new evidence showed worsening conditions for Christians in Iraq and because the IJ abused her discretion in denying him asylum. Each time, the Board denied his motion. Karim’s new evidence of worsening conditions in Iraq, the Board explained, was immaterial to the reason he was denied asylum—the adverse credibility determination. And the IJ’s discretionary denial of asylum due to Karim’s credibility issues was “supported by specific, cogent reasons [going] to the heart of” Karim’s claim, and thus was “not clearly erroneous.”

ANALYSIS

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