Primitivo Alavez-Hernandez v. Eric H. Holder, Jr.

714 F.3d 1063, 2013 WL 1891337, 2013 U.S. App. LEXIS 9364
CourtCourt of Appeals for the Eighth Circuit
DecidedMay 8, 2013
Docket12-1940
StatusPublished
Cited by13 cases

This text of 714 F.3d 1063 (Primitivo Alavez-Hernandez v. Eric H. Holder, Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Primitivo Alavez-Hernandez v. Eric H. Holder, Jr., 714 F.3d 1063, 2013 WL 1891337, 2013 U.S. App. LEXIS 9364 (8th Cir. 2013).

Opinion

BYE, Circuit Judge.

Primitivo Alavez-Hernandez and Ines Ruiz-Cruz, married Mexican citizens, petition for review of the denial of their applications for withholding of removal. Once placed into removal proceedings, each conceded removability but applied for withholding of removal. The immigration judge (IJ) denied the applications. The Bureau of Immigration Appeals (BIA) dismissed Primitivo and Ines’s' appeal of the IJ’s denial. We deny review.

I

In 2006, the government placed Primiti-vo and Ines into removal proceedings. Each conceded removability, but applied for withholding of removal. 1 Primitivo and Ines both claimed they had been persecuted in Mexico for their religion, nationality, and membership in a particular social group. They specifically alleged Catholics in their home village of San Miguel Aloa-pam (the Village) had persecuted them, believing they and their families were Evangelical Christians.

After seeing Primitivo’s and Ines’s fathers associating with Evangelical Christians, Catholic villagers began threatening and attacking members of Primitivo’s and Ines’s families in the streets of the Village. Those victims who had been unable to escape the attacks suffered bruises and scratches or having their clothing torn away. Pet’rs’ App. at 21-23, 59, 101. The local police refused to accept Ines’s family’s attempts to report the attacks. Village Catholics also deprived Primitivo’s and Ines’s families of access to basic necessities. They barred the families from buying supplies in Village stores or using the local buses to travel to buy supplies. Hr’g Tr. 42, 84-85. The Catholic villagers also arranged with the local authorities to cut off water and power to the families’ homes. 2

Both families eventually left the Village. Primitivo’s family relocated directly to Oaxaca City. Ines’s family moved first to their ranch, remaining there for at least five months even though the ranch also lacked access to water and power. Hr’g Tr. 87-88. Ines’s family then relocated to Oaxaca City. After the families left the Village, their land was seized and put to other uses. Hr’g Tr. 44-45,107.

Primitivo and Ines also claimed their families’ ethnicity had caused them to live in poverty in Oaxaca City. Both families are Zapotee and communicated primarily in Zapoteca, speaking very little Spanish. Their limited ability to communicate in Spanish significantly restricted their employment opportunities in Oaxaca City. Hr’g Tr. 68-69, 88. Members of the families were, however, able to obtain employment, and many continue to reside in Oaxaca City. Hr’g Tr. 59-60, 64-67, 97,101-04.

Primitivo and Ines lived in Oaxaca City for approximately nine years. They both joined and eventually married in an Evangelical Christian church there. No one attacked Primitivo and Ines in Oaxaca City or interfered with their attempts to worship as Evangelical Christians.

In 1997, Primitivo entered the United States without inspection in search of work. Ines and the couple’s firstborn followed. They currently have four children, *1066 one of whom has a respiratory condition which requires treatment with medication.

At the evidentiary hearing, the IJ heard the testimony of Primitivo, Ines, and their expert witness, all of whom the IJ found to be credible. According to the expert witness, Catholics control large sections of Mexico and discriminate against Evangelical Christians, who are in the minority. Hr’g Tr. 121. In less populated areas, the Catholic majority effectively has the authority to charge and kill Evangelical Christians. Hr’g Tr. 121. In the larger cities like Oaxaca City, religious discrimination exists but is not as severe and Evangelical Christians can practice their religion in large, well-established churches. Hr’g Tr. 123-24.

The IJ denied the applications for withholding of removal, concluding neither the attacks in the Village nor the economic hardship in Oaxaca City had been severe enough to constitute persecution. The IJ also concluded the couple could avoid any threat of future persecution by relocating to Oaxaca City. Primitivo and Ines appealed. The BIA agreed with the IJ’s conclusions but also considered the other detrimental conditions in the Village, which it concluded had not constituted persecution either. The BIA dismissed the appeal. Primitivo and Ines petitioned for.review.

II

We review a denial of an application for withholding of removal under the substantial evidence standard. Mouawad v. Gonzales, 485 F.3d 405, 412 (8th Cir.2007) (citing Wijono v. Gonzales, 439 F.3d 868, 872 (8th Cir.2006)). “Where, as here, the BIA adopts the IJ’s decision and adds its own reasoning, we review both decisions together.” Makatengkeng v. Gonzales, 495 F.3d 876, 881 (8th Cir.2007) (quoting Quomsieh v. Gonzales, 479 F.3d 602, 605 (8th Cir.2007)). Under the substantial evidence standard, “[t]he Board’s findings of fact will be disturbed only if unsupported by substantial evidence.” Ateka v. Ashcroft, 384 F.3d 954, 957 (8th Cir.2004) (citing Negele v. Ashcroft, 368 F.3d 981, 982 (8th Cir.2004)). “We review the Board’s conclusions of law de novo, with substantial deference to its interpretations of statutes and regulations administered by the agency.” Id. (citing Regalado-Garcia v. INS, 305 F.3d 784, 787 (8th Cir.2002)). We “will reverse the decision [below] only if the record compels the conclusion that [the applicant] qualified for withholding of removal.” Mouawad, 485 F.3d at 412 (citing Wijono, 439 F.3d at 872).

“To qualify for withholding of removal, an applicant must show a clear probability that, his or her life or freedom would be threatened in the proposed country of removal on account of race, religion, nationality, membership in a particular social group, or political opinion.” Id. at 411 (internal citations and quotation marks omitted). “[T]he applicant may show past persecution on the basis of one of the protected grounds listed above, thus creating a rebuttable presumption, that his life or freedom would be threatened upon removal.” Id. at 411-12 (citing 8 C.F.R. § 1208.16(b)(1)). In the alternative, the applicant may show “ ‘it is more likely than not that he or she would be persecuted’ upon removal based upon one of the protected grounds.... ” Id. at 412 (quoting 8 C.F.R. § 1208.16(b)(2)).

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Bluebook (online)
714 F.3d 1063, 2013 WL 1891337, 2013 U.S. App. LEXIS 9364, Counsel Stack Legal Research, https://law.counselstack.com/opinion/primitivo-alavez-hernandez-v-eric-h-holder-jr-ca8-2013.