Piechowski v. Office of Navajo and Hopi Indian Relocation

District Court, D. Arizona·Decided December 8, 2023·No. 3:22-cv-08118·Unknown

Opinion

1 WO 2 3 4 5 6 IN THE UNITED STATES DISTRICT COURT 7 FOR THE DISTRICT OF ARIZONA

9 Alta Piechowski, No. CV-22-08118-PCT-GMS

10 Plaintiff, ORDER

11 v.

12 Office of Navajo and Hopi Indian Relocation, 13 Defendant. 14 15 16 Pending before the Court is Alta Piechowski’s (“Plaintiff”) Motion for Summary 17 Judgment (Doc. 21) and the Office of Navajo and Hopi Indian Relocation’s (“Defendant” 18 or “ONHIR”) Cross Motion for Summary Judgment (Doc. 23). For the following reasons, 19 Plaintiff’s Motion for Summary Judgment is granted and ONHIR’s Cross Motion for 20 Summary Judgment is denied. 21 BACKGROUND 22 The Navajo-Hopi Settlement Act partitioned the former Joint Use Area between the 23 Navajo and Hopi Tribes. It authorized relocations of tribal citizens pursuant to mediation 24 or federal court judgment. Bedoni v. Navajo-Hopi Indian Relocation Comm’n, 878 F.2d 25 1119, 1121–22 (9th Cir. 1989). The Act also entitled tribal members subject to relocations 26 by judgment to certain statutory benefits, including funds for replacement housing. Id. at 27 1122. Applicants can receive relocation assistance benefits if they were head of household 28 during relocation, a status that can be proven by showing a valid marriage. 25 C.F.R. 1 § 700(e); see also § 700.69(a), (c). 2 Plaintiff is an enrolled member of the Navajo Nation. (Doc. 14 at 123). Plaintiff 3 grew up with her family in the Jeddito region. (Doc. 24 at 2). In 1979, Plaintiff relocated 4 pursuant to the Act. (Doc. 14 at 185). On December 19, 2008, Plaintiff applied for 5 relocation benefits from ONHIR. (Doc. 14 at 80–85). The Hearing Officer denied 6 Plaintiff’s claim for relocation benefits because the Hearing Officer determined that 7 Plaintiff did not qualify as a “head of household.” (Doc. 14-1 at 112–13). 8 DISCUSSION 9 I. Legal Standard 10 Under the Administrative Procedure Act, a reviewing court may reverse an ONHIR 11 decision that is “arbitrary, capricious, an abuse of discretion, not in accordance with law, 12 or unsupported by substantial evidence.” Bedoni, 878 F.2d at 1122 (citing 5 U.S.C. 13 § 706(2)(A), (E)). “[T]he focal point for judicial review should be the administrative 14 record already in existence, not some new record made initially in the reviewing court.” 15 Camp v. Pitts, 411 U.S. 138, 142 (1973). In reviewing an administrative agency’s decision, 16 summary judgment is appropriate to decide whether the agency “could reasonably have 17 found the facts as it did.” Occidental Eng’g v. INS, 753 F.2d 766., 770 (9th Cir. 1985). 18 The ultimate question of law before this Court is whether the Hearing Officer erred 19 in not recognizing the Navajo Family Court’s marriage validation decree and, by extension, 20 Plaintiff’s head of household status. For the reasons detailed below, this Court finds that 21 the Hearing Officer erred as a matter of law by not recognizing the decree. 22 II. Analysis 23 A. Head of Household 24 An applicant seeking relocation benefits must have been a head of household as of 25 July 7, 1986. 25 C.F.R. § 700.147(e). An applicant may prove head of household status 26 through a valid marriage, even if there was a subsequent divorce. Id. § 700.69(a)(2) 27 (defining a head of household as a “single person who at the time of []her residence on land 28 partitioned to the Tribe of which []she is not a member . . . was legally married and is now 1 legally divorced”). For purposes of relocation benefits, federal regulations define a valid 2 marriage as “a legally recorded marriage or a traditional commitment between a man or 3 woman recognized by the law of the Hopi Tribe or the Navajo Tribe.” Id. § 700.79. Navajo 4 Nation Family Courts have statutory authority to validate marriages in which “parties 5 were . . . recognized as man and wife in their community,” even where the marriage itself 6 was not “solemnized by church, state, or Navajo custom ceremony.” 9 Navajo Nation 7 Code Ann. tit. 9, § 9 (2005). 8 Navajo law recognizes common law marriage, and further provides for the later 9 validation of such marriages. Navajo Nation Code Ann. tit. 9, §§ 1–21. The Navajo Family 10 Court has the power to validate a common law marriage from the “date of inception” and 11 have subject matter jurisdiction “to make a judicial determination that the marriage meets 12 the requirements” of section 10 of the Navajo Marriage Code. (See Doc. 21-1 at 27–34). 13 This validating power is part of the Navajo Nation’s solution to a recurring problem. Since 14 1940, more traditional members of the Navajo Nation have elected to contract marriages 15 outside of churches or the Navajo Nation’s statutes by holding traditional ceremonies often 16 outside of the tribal government’s records. (See Doc. 21-1 at 4–5); Navajo Council Res. 17 CJ-2-40 (June 3, 1940). 18 Between 1940 and 2005, the Navajo Nation Council passed various resolutions 19 attempting to encourage marriage contracting through statutory schemes, while also 20 ensuring that traditional marriages remained recognized and entitled to the benefits of 21 marriage. (See generally Doc. 21-1 at 3–26). In 2015 the Window Rock District Court 22 validated the Plaintiff’s 1974 marriage. In doing so, the Court found that the Plaintiff 23 otherwise qualified for a tribal custom marriage but was underage according to the 24 standards articulated in the tribal code—specifically 9 Navajo Nation Code Ann. tit. 5 25 (1956). Yet the Court found that “[t]he authority of the Court to validate marriages and 26 cure defects of tribal custom marriages is longstanding and continuous, beginning in 1944 27 and continuing through the present time.” (Doc. 14 at 126 (citing Tribal Council Res. 28 1922-1951 Res. P. 84, July 18, 1944)). The Court thus declared the marriage valid under 1 Navajo traditional law. 2 ONHIR, while recognizing that a Navajo Tribal Court had declared the marriage 3 valid, nevertheless rejected that determination for purposes of determining ONHIR 4 benefits based on principles of comity. It did so because it rejected the validity of the 5 notion of Navajo Fundamental law and its applicability to marriage determinations. It thus 6 declared the Tribal Court decree invalid. 7 In so doing, ONHIR erred as a matter of law. ONHIR is required by its own 8 regulations to accept “a traditional commitment between a man or woman recognized by 9 the law of . . . the Navajo Tribe.” 25 C.F.R. § 700.79. A tribal court’s decision is 10 determinative of tribal law, unless overturned within the tribal court system itself. See 9 11 Navajo Nation Code Ann. tit. 7, § 302. There is no basis for ONHIR to determine that a 12 pronouncement by a Navajo Tribal Family Court concerning the validity of a marriage is 13 not recognized by the law of . . . the Navajo Tribe.” 14 Further, the law of comity does not determine whether ONHIR will accept the Tribal 15 Court’s determination when its own regulation requires it to do so. Nor is it up to ONHIR 16 to dictate the jurisdiction of the Navajo Courts. Even if it were, ONHIR again erred in 17 determining that the Navajo Family Tribal Court had no jurisdiction. First, as is discussed 18 above, it can neither determine that there is no such a thing as Navajo Fundamental Law, 19 nor that the Tribal Court erred in applying it. Even if the Tribal Court did err that does not 20 necessarily deprive the Navajo Court of jurisdiction.

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Piechowski v. Office of Navajo and Hopi Indian Relocation, (D. Ariz. 2023).

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