People v. Pagan

88 A.D.3d 37, 926 N.Y.2d 524
Procedural entryThis page is a short order in People v. Pagan. Read the opinion of the Court — 97 A.D.3d 963

Opinion

OPINION OF THE COURT

Abdus-Salaam, J.

Defendant, convicted of attempted murder in the second degree, assault in the first degree and two counts of criminal [39]*39possession of a weapon in the second degree, claims that his due process rights were violated when the court admitted Molineux1 evidence of defendant’s membership in the Latin Kings gang. We find that the evidence should not have been admitted, but that the error was harmless.

The court admitted portions of two recorded telephone calls. In one call, defendant said that he had been a Latin Kings member for four years. The second call was a conversation with defendant’s aunt, during which he told his aunt to tell her boyfriend that defendant would take care of the boyfriend’s problem with another person because defendant was “trying to get some status.”

While the court reasoned that these conversations were probative because they would demonstrate an aspect of intent and motive, and “flesh out the background of what happened,” we agree with defendant that these conversations lacked any probative value in view of the trial testimony, discussed infra, which clearly established intent and motive (compare People v Edwards, 295 AD2d 270 [2002], lv denied 99 NY2d 557 [2002] [evidence of defendant’s gang membership was highly relevant to explain why defendant would attack an individual for no apparent reason]). Furthermore, to the extent that these conversations had any probative value, the court abused its discretion in admitting this evidence because such value was outweighed by potential prejudice (see generally People v Ventimiglia, 52 NY2d 350, 359-360 [1981]). Nonetheless, for the reasons stated below, we find the error to be harmless.

The victim, Carlos Salome, testified at trial that in the early hours of May 10, 2008, he was working his 10:00 p.m. to 5:00 a.m. shift as a bouncer at Sing Sing Karaoke, a Lower East Side bar. At approximately 4:00 a.m., as he was checking two people’s IDs at the door, he saw a fight erupt on the street between two groups — a group of apparently drunk white men who had just left Arrow, the bar next door, and a group of four Hispanics, two men and two women, who had been walking by. According to Salome, the fight began after one of the white men directed a remark to the Hispanic group, “[L]ook at that drunk mother f. . .er,” and a member of the Hispanic group replied, “[W]hat the f. . . did you say white prick?” The Hispanic group attacked the white group and they engaged in a “little brawl.” Salome and an Arrow bouncer named Travis intervened to break them [40]*40up, Travis separating the Hispanics and Salome separating the white men. During the brawl, Salome noted that defendant was one of the Hispanic men. Salome recognized defendant from an incident at Sing Sing Karaoke months earlier, when defendant had tried to enter the bar using a fake ID card.2

The combatants eventually dispersed, but approximately 5 to 10 minutes later, the Hispanic group returned and again attacked the white men. Salome observed that defendant was one of the attackers. He also noticed that a “white skinny girl” (whom he later heard was the fiancée or wife of one of the white men) was involved in the fight, jumping on the back of a Hispanic man and pulling off his hat. Once again, Salome and Travis, now joined by a third bouncer from a club down the street, intervened to break up the fight. Salome displayed his security badge, identified himself as a bouncer who worked at the club and urged the groups to “leave it alone” and “please go home.” Salome testified:

“That’s when the Hispanic girl, she be facing me, [said] *[F]. • • the police, I don’t give a f. . . about the police.’ I told her listen, I am not a cop, I am a bouncer, I am a security guard. I’m not an officer at all. I’m a security officer that works as a bouncer, but I am not a cop I stated to them. At that time she said, ‘[F], . . the police.’ ”

Eventually, the Hispanic group left and the white men left in a cab.

Approximately 5 to 10 minutes after the second fight ended, two Hispanic men, one of whom was identified by Salome as defendant, and a Hispanic woman whom Salome had seen earlier, returned. Defendant walked by Salome and stared. Salome told the Hispanic group that the white group had left in a cab and that they should go home. Both defendant and the woman responded, “[F]. . . the police.” Salome testified that he made eye contact with defendant during this conversation, which lasted about two or three minutes. The two men and the woman crossed to the other side of the street. Then, the white woman emerged from Sing Sing Karaoke, extremely drunk and wobbling. Salome felt immediate concern because he had mistakenly told the Hispanics that everyone had gone home. According to [41]*41Salome, the Hispanic woman pointed to the white woman and said, “[N]o, f. . . that, there goes that bitch, let’s get her.”

Salome observed defendant and the other man crouch behind two plastic newspaper dispensers across the street, about 30 feet away. Defendant then produced a gun and pointed it in Salome’s direction. The other man did not have anything in his hands. Salome heard two “loud bangs” that sounded like gunshots, and then a third one. After the third shot, as Salome describes it,

“I stated in my head, in my head I was thinking I’m not going to jump in front of this lady. I have five kids, but I wasn’t thinking with my head, my body reacted in a different way. After the third shot, I ran and jumped in front of the lady and I picked her up to throw her back in the establishment, I was struck.”

Salome was shot in the chest and grievously injured.

After the shooting, Detective Joseph Lombardi responded to Sing Sing Karaoke and interviewed witnesses. Salome was not able to speak to Lombardi at that time. The police distributed flyers about the shooting, and received an anonymous call that a woman, subsequently identified as Elizabeth Sullivan, had information about the fight leading up to the shooting. On May 19th, Lombardi spoke to Ms. Sullivan and Jerry Hrebluk in their fifth-floor apartment on the southwest corner of Avenue A and Sixth Street. They told Lombardi that on the night of the shooting, they had been home and heard a fight break out on Avenue A. They looked out their window and observed that defendant and other Hispanic men were fighting with a group of white men. Both Sullivan and Hrebluk recognized defendant, whom they knew as “Jason,” from their years of living in the neighborhood. They provided Lombardi with an address for Jason, and told him that Jason’s mother’s name is Lucy. They told Lombardi that after they saw the commotion, they moved away from the window. When they later heard gunshots they were no longer looking out the window and did not see who was shooting.3

After Lombardi met with Salome on May 28, 2008, and based upon the information gathered from Salome, Sullivan, and Hre[42]*42bluk, defendant became the suspect. Lombardi learned that defendant was living in Phoenix House, a residential drug facility in the Bronx, and arranged for defendant to meet with him at the 9th Precinct. Defendant was given Miranda warnings and agreed to speak to Lombardi. The detective showed defendant a photograph of Sing Sing Karaoke, and asked if defendant knew where the place was located. Defendant said that it was a bar up the street from where he lived.

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People v. Pagan, 88 A.D.3d 37, 926 N.Y.2d 524 (N.Y. Ct. App. 2011).

88 A.D.3d 37 (People v. Pagan) — published by Counsel Stack Legal Research, free access to 12M+ legal documents.

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