People v. Montgomery

13 Abb. Pr. 207
CourtCourt Of Oyer And Terminer New York
DecidedJanuary 15, 1872
StatusPublished

This text of 13 Abb. Pr. 207 (People v. Montgomery) is published on Counsel Stack Legal Research, covering Court Of Oyer And Terminer New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Montgomery, 13 Abb. Pr. 207 (N.Y. Ct. App. 1872).

Opinion

E. D. Smith, P. J.,

delivered the charge to the jury, in which, after instructing in reference to the crime charged, he proceeded as follows :

But, gentlemen, it is essential to the nature of the crime, that the party accused possesses a sound mind and memory at the time. He must be possessed of his senses, and of mind and intelligence sufficient to know the nature and quality of his acts. It is the essence of the definition of premeditated design, that the person must have sufficient mind to understand what he is doing. The act must be performed by a person capable of reasoning and understanding, and knowing the nature of the act. All men are presumed in the law, to have the full possession of their faculties, and. it is also presumed that in the commission of any act, every man in the ordinary exercise of such faculties, intends the legitimate consequences of his acts. It is, however, admissible for a defendant accused of crime, to show that he did not possess, and did not possess at the time, reasoning faculties essential to the commission of the crime. If he can satisfy the jury that he did not possess such faculties, they are to acquit him. The defendant seeks to be excused from this homicide, by attempting to establish the fact that he did not possess his faculties. The defense is, therefore, directed to satisfy you that the defendant was not of sound mind, capable of committing crime at the time he used that fatal axe. To that point, the evidence in the defense has been directed. If the proof of that fact is satisfactory to your minds, you must acquit him. The law does not require any sacrifice of a man who does not [215]*215act intelligently in the commission of the act for which he is tried. I have looked through several books containing trials for murder, and I took the precaution to see what judges have charged juries in such cáses. Juries are frequently instructed to acquit, if satisfied that the prisoner was incapable of knowing right from wrong, or, as the rule is sometimes expressed, if he was unconscious that the act was a crime against the laws of God and nature.

In McComb’s case, the learned judge used the language following: “If, in consequence of partial insanity, the prisoner was laboring under such a defect of reason as not to be conscious of the nature and consequences of the act, as not to know that the act was wrong, he should be acquitted.” That was the rule stated in that case. In Robinson’s case, the question was stated, “Whether, at the time, the prisoner was in a state of mind which enabled her to know that what she did was wrong ; if so, she was responsible.”

In Willis’ case (32 N. Y., 715; 5 Park., 621), which has been referred to here, it was stated that, “A person is not insane who knows right from wrong, and who knows the act he is committing is a violation of law, and is wrong in itself.” I have taken occasion to look at this case, which was reviewed by the general term in the third district. I thought I could not do better than to read from the opinion. Judge Ingalls says, “Two questions are presented for consideration : one arises from the charge of Justice Peckham, and the point excepted to is as follows: That a man is not insane, who knows right from wrong ; who knows the act he is committing is a violation of law, and wrong in itself.” In giving effect to that branch of the charge, it is proper to consider other portions which accompanied it. The learned justice charged the jury as follows: “A person is not insane, surely, that knows right from wrong, and. who knows the act he is committing is a [216]*216violation of law, and is wrong in itself. If he is conscious that the act is wrong, at the time he is committing it, that it is a violation of law—that it is a violation of the law of the land—he cannot be said to be insane. If, however, at the time he commits the act, he is under a delusion, he does not know right from wrong— he does not know that the act he commits is an offense, he does not know it was wrong, but is under a delusion in regard to it, why, surely, he is not responsible for his acts—he is an insane man.” I fail to discover wherein the charge in that respect, is not quite favorable enough to the prisoner. The test furnished by the charge, and by which the jury were to be governed in determining whether or not the prisoner was insane, was strictly in accordance with the law (People v. Pine, 2 Barb., 566). Justice Barculo, at page 572, says: “A simple and sound rule may'be thus expressed. A man is not responsible for an act, when by reason of involuntary insanity or delusion, he is at the time incapable of perceiving that the act is either wrong or unlawful.” In the same opinion reference is made to the rule which is laid down by Chief Justice Shaw, of Massachusetts, as follows: “A man is not to be excused from responsibility, if he has capacity and reason sufficient to enable him to distinguish between right and wrong, as to the particular act he is then doing ; a knowledge and consciousness that the act he is doing is wrong and criminal, will subject him to punishment” (Freeman v. People, 4 Den., 28). Beardsley, J., says : “ Where insanity is interposed as a defense to an indictment for an alleged crime, the inquiry is always brought down to the single question of a capacity to distinguish between right and wrong, when the act was done.” The mode of putting the question to the jury on these occasions, has generally been whether the accused, at the time of doing the act, knew the difference between right and wrong; which [217]*217mode, though rarely, if ever, leading to any mistake with the jury, is not deemed as accurate when put generally, and in the abstract, as when put with reference to the party’s knowledge of right or wrong in respect to the very act with which he is charged” (2 Greenl. Ev., 372). “ The rule of law is understood to be this, that a man is not to be excused from responsibility, if he has capacity and reason sufficient to enable him to distinguish between right and wrong, as to the particular act he is then doing (See, also, Dean’s Med. Jur., 549, 550, 551; Beck’s Med. Jur., 588). No error was committed in the charge ; it is fully sustained by the authorities cited ; and the exceptions thereto, not being well taken, must fail.”

This is an epitome of various cases which have been tried, and in which the rule has been stated as I have read; that case was taken to the court of appeals, and the rule was affirmed throughout, in the opinion of the court, written by Judge Denio.

There is now no room for doubt as to the rule of law in this State. “A man must have sufficient knowledge, reason, capacity, judgment and mental power to understand not merely that his act is a violation of law, but that it is intrinsically wrong.” Every human being endowed with reason, knows that to take the life of a human being is against the law of nature and of God. It is not sufficient that he knows the thing is an offense against human laws, but must have reason and capacity sufficient to know that he is not only violating the laws of man, but the laws of God and nature.

The defense in this case is directed to show you that the defendant did not have that capacity, and that he did not know, when he struck the blow, that he was committing wrong. If the proof of that fact is satisfactory to your minds, you must acquit him. The law does not require any sacrifice of a man who does not [218]*218act intelligently in the commission of the act for which he is tried.

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Bluebook (online)
13 Abb. Pr. 207, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-montgomery-nyoytermct-1872.