People v. Meraz-Espinoza CA2/8

CourtCalifornia Court of Appeal
DecidedJanuary 9, 2015
DocketB250149
StatusUnpublished

This text of People v. Meraz-Espinoza CA2/8 (People v. Meraz-Espinoza CA2/8) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Meraz-Espinoza CA2/8, (Cal. Ct. App. 2015).

Opinion

Filed 1/9/15 P. v. Meraz-Espinoza CA2/8 NOT TO BE PUBLISHED IN THE OFFICIAL REPORTS California Rules of Court, rule 8.1115(a), prohibits courts and parties from citing or relying on opinions not certified for publication or ordered published, except as specified by rule 8.1115(b). This opinion has not been certified for publication or ordered published for purposes of rule 8.1115.

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA

SECOND APPELLATE DISTRICT

DIVISION EIGHT

THE PEOPLE, B250149

Plaintiff and Respondent, (Los Angeles County Super. Ct. No. VA118531) v.

MOISES MERAZ-ESPINOZA,

Defendant and Appellant.

APPEAL from a judgment of the Superior Court of Los Angeles County. Thomas McKnew, Judge. Affirmed.

Tanya Dellaca, under appointment by the Court of Appeal, for Defendant and Appellant.

Kamala D. Harris, Attorney General, Lance E. Winters, Assistant Attorney General, Victoria B. Wilson and Jessica C. Owen, Deputy Attorneys General, for Plaintiff and Respondent.

___________________________________ A jury convicted Moises Meraz-Espinoza of the first degree murder of his mother, Amelia Espinoza.1 On appeal, defendant contends: (1) the trial court erred in admitting the testimony of the coroner and accompanying photographs that described and depicted the victim’s dismembered body as it was found at the crime scene; (2) the trial court erred in allowing a prosecution expert to testify that the method of dismemberment and circumstances of the crime were indicative of premeditation; and (3) the trial court erred in its instructions related to reasonable doubt and the degree of murder. We find no reversible error and affirm the judgment. FACTUAL AND PROCEDURAL BACKGROUND On February 2, 2011, defendant, then 19 years old, strangled his mother and dismembered her body. Two days later, he called his cousin, Liliana Rivera, and asked what was the worst thing practitioners did in her religion—Santeria. Rivera was concerned. She went to defendant’s apartment to pick him up. He was waiting outside when she arrived. When Rivera asked where her aunt, defendant’s mother, was, he said she was not home. When Rivera asked where Espinoza had gone, defendant said she just left. Rivera thought this was strange. While Rivera and defendant were in her car, defendant said he had killed Espinoza. Rivera did not believe him. When Rivera asked how, defendant said he choked Espinoza, skinned her, and cut her into pieces. He said his mother’s bones were in his backpack and the “meat” was in the refrigerator. No one heard what happened, or heard him using a saw to cut up the body, because he was playing loud music. Defendant said he felt peaceful, “like an angel.” According to Rivera, defendant liked “goregrind” and death metal music. She described goregrind as primarily about mutilation. Rivera knew defendant had a satanic bible. Defendant had rebelled against his mother and began “acting out” when he was 18 years old. He and his mother fought over the rules of the house, which he resented.

1 To avoid confusion, we refer to defendant Meraz-Espinoza as “defendant,” and to Amelia Espinoza as “Espinoza.”

2 After defendant told Rivera of the murder, she drove him to the police station so he could turn himself in. Defendant called his father and told him Espinoza “isn’t here anymore” and was “asleep.” Outside the police station, defendant told his father Espinoza was dead and he had helped her to die. Defendant was crying, making it difficult for his father to understand him. When defendant walked into the police station, he told a lieutenant on duty that he had killed his mother and dismembered her body. When a deputy sheriff arrived to transport defendant to East Los Angeles, he introduced himself and asked if defendant knew why he was there. Defendant responded: “I killed my mom.” At defendant’s apartment, law enforcement officers found a refrigerator lying on the living room floor. Bags containing human remains were inside the refrigerator. They also found plastic bags on the walls, a circular or “worm drive” saw, and a knife in the shower. The shower walls were lined with painter’s plastic sheeting, secured with duct tape. There appeared to be blood, particles of skin, and particles of bone in the shower. There was a backpack in the apartment, inside of which police found human bones and a skull. Law enforcement also found a spray cleanser that indicated it could be used to clean blood. Law enforcement further recovered a DVD of the movie Saw,2 a satanic bible, and a laptop computer. There were drawings on a closet door of images associated with satanic beliefs. A forensic examination of the computer revealed song lyrics, including for the songs “Dismember, Skin Her Alive,” and “Harlots of Satan.” At trial, the coroner testified the cause of death was “asphyxia by neck compression,” or strangulation. She also testified the body had been meticulously dismembered after the victim’s death. For example, the fingertips appeared to have been removed individually, with a sharp instrument, at the joints. Skin from the head was removed in one piece, except for the eyelids. The teeth had all been removed from their

2 The prosecution expert testified the movie Saw was in a horror movie/ death metal genre, and was part of a “subculture of blood and gore.”

3 sockets. Except for the hands and feet, the skin was severed from all other body parts. The genitalia had been cut out, and all internal organs were missing. The People offered testimony from an expert on symbols, rituals, and unfamiliar practices. The expert opined that the “body disposition” suggested a ritual killing. The expert explained: “In this case the body was dismembered, flayed, filleted, eviscerated, decapitated, and desanguinated, and the skin from the face, scalp, and head was removed in one piece. The teeth, fingers, toes, and eyes were removed, and several internal organs were absent. This is really the very definition of a ritual killing, the fact that all of these things were done. In ritualistic crimes, acts of mutilation, evisceration, and the disposal and positioning of the body holds magical meaning to . . . the offender, and it’s usually a necessary function of the ritual. In other words, it’s not done to avoid – it’s not a counter-forensic measure to try to avoid detection, it’s done in terms of magic . . . magical meaning, whether it’s going to benefit you. It’s a form of worship.” In response to a hypothetical question regarding the disposition of a body in the manner evidenced in this case, the expert opined that the actions taken would go beyond what was necessary to simply dispose of a body. The expert further identified some of the symbols and images found on the computer recovered from defendant’s apartment, elsewhere in the apartment, and in his jail cell, as satanic symbols or images related to satanic beliefs. Some of the imagery related to the musician King Diamond, who the expert described as a “self-proclaimed LaVeyan Satanist.”3 According to the expert, the date of the murder, February 2, is a holiday for Satanists that requires “sexual and blood rituals,” including blood offering carried out by human or animal sacrifice. The expert further opined defendant’s tattoos may have had symbolic significance, such as a “666” tattooed behind his ear, which the expert indicated is representative of Satanism; a trident tattooed on defendant’s back which was similar to a trident symbol

3 These included photographs of defendant in makeup that appeared to resemble makeup worn by King Diamond. In the photographs, defendant had a rosary in his mouth with an inverted crucifix. The expert opined that an upside down cross is a “classic symbol of satanism.”

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People v. Meraz-Espinoza CA2/8, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-meraz-espinoza-ca28-calctapp-2015.