People v. Mayne

50 P. 654, 118 Cal. 516, 1897 Cal. LEXIS 810
California Supreme Court·Decided October 9, 1897·No. Crim. No. 224·Published·Cited by 31 cases

Opinion

HAKBISON, J.

The defendant was convicted of rape in having sexual intercourse with a female child under the age of fourteen years, and has appealed from the judgment of conviction and from an order denying a new trial.

There was sufficient evidence before the jury to authorize them to find the fact of sexual intercourse by the defendant with the 'child, and that she was at the time under fourteen years of age, and their verdict thereon is not open to review.

The crime is charged to have been committed March 30, 1895, and for the purpose of establishing the age of the girl at that date her mother testified that she was born June 14,1881. The prosecution then offered in evidence a Bible, in which was entered the record of the birth of a girl named Elsie Shipton (the name [518] of the prosecuting witness) on the 14th of June, 1881. The court admitted the Bible in evidence against the objection of the defendant.

The mother testified that she made the entry of Elsie’s birth some time after the girl was born, she thought at some time during that year. There were appearances on the face of the entry that the date had been changed by being written over after it had originally been written, but it does not appear that any other date was originally in the entry, and the mother testified that she had not changed it. "Whether there had been a material alteration in the entry was to be determined by the court when it was offered and before it should be presented to the jury. In the absence of any showing to the contrary, we must assume that the court was satisfied that the alteration was immaterial. Like matters addressed to its discretion, its ruling in this respect is not open to review, unless it is made to appear that the discretion was abused.

It does not clearly appear that the book in which the entry was made was a family Bible. There was no direct evidence of this fact, and, although the mother testified that it came into her possession in 1876, it was not shown from whom she received it or in what manner it came into her possession. Nor was it shown that the other persons whose births and deaths were entered therein were members of her family, or that they had the same or similar names. We need not, however, determine whether the character of the book was sufficiently shown (see Jones v. Jones, 45 Md. 160), since the court erred upon other grounds in permitting the entry to> be read in evidence.

An entry in a family Bible is a written declaration of a fact made out of court, not under the sanction of an' oath, or with any opportunity to test its correctness%by means of cross-examination. It is but a declaration by the person who made the entry, and is of the same character as any other declaration, whether written or oral. Being made in a book where entries of this nature axe often made, it is entitled to greater weight by reason of its formality than would be a similar verbal declaration, but the principles upon which it is received in evidence are the same as govern verbal declarations of the same fact. It is hearsay evidence; and subject [519] to the general rule by which that class of evidence is governed, that the fact sought to be established cannot be otherwise shown. This rule was formulated by Chief Justice Marshall in Mima Queen v. Hepburn, 7 Cranch, 290, in the following terms: “Hearsay evidence is incompetent to establish any specific fact, which fact is in its-nature susceptible of being proved by witnesses who speak from their own knowledge/' Such evidence is admitted in matters of pedigree, but, as Mr. Greenleaf says (Greenleaf on Evidence, sec. 103): “The rule of admission is restricted to the declarations of deceased persons who were related by blood or marriage to the person.” Taylor, in his treatise on Evidence, ninth edition, section 641, says: “Where, however, the declarant is himself alive and capable of being examined his declarations will be rejected”; and in the American notes to this edition it is said: “A familiar form of record is the family Bible. Declarations in such form of facts of pedigree, made by deceased members of the family, are competent evidence of the facts therein stated.” (See, also, Dupoyster v. Gagani, 84 Ky. 403; McCausland v. Fleming, 83 Pa. St. 36; Leggett v. Boyd, 3 Wend. 376; Greenleaf v. Dubuque etc. R. R. Co., 30 Iowa, 301; Campbell v. Wilson, 23 Tex. 252; 76 Am. Dec. 67; Robinson v. Blakely, 4 Rich. 586; 55 Am. Dec. 703; 1 Phillips on Evidence, *248, *250.) These principles have been incorporated into the provisions relating to evidence in tire statutes of this state. In part IY of the Code of Civil Procedure, after declaring the general principles governing the admissibility of evidence, section 1870 declares: “In conformity with the preceding provisions evidence may be given at a trial of the following facts; .... 4. The act or declaration, verbal or written, of a deceased person in respect to the relationship, birth, marriage or death of any person related by blood or marriage to such deceased person.13. Monuments and inscriptions in public places as evidence of common reputation; and entries in family Bibles or other family books or charts, engravings on rings, family portraits, and the like, as evidence of pedigree.”

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People v. Mayne, 50 P. 654, 118 Cal. 516, 1897 Cal. LEXIS 810 (Cal. 1897).

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