People v. Kostka

4 N.Y. Crim. 429
CourtCourt Of Oyer And Terminer New York
DecidedJuly 15, 1886
StatusPublished
Cited by1 cases

This text of 4 N.Y. Crim. 429 (People v. Kostka) is published on Counsel Stack Legal Research, covering Court Of Oyer And Terminer New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Kostka, 4 N.Y. Crim. 429 (N.Y. Ct. App. 1886).

Opinion

The charge of the trial judge was as follows:

“Babrett, J.—Gentlemen of the jury, this case in itself, if we did not look at the great underlying principles involved, might seem to be a very trumpery affair. We are here in the heat of-summer, hstening to the contentions'of people who do not speak our language, with regard to a labor disturbance in a small bakery in this city.

“The interests involved are of course more or less serious to these people, although insignificant when looked at in the light of the great interests which are daily passing before us. But there is, as I suggested, a wide-reaching question here; and the case, though petty upon the surface, is essentially a great one because of the greatness of the principle involved. The question [433]*433of the right to do what was done here is to be determined by you under the instructions which I will give you. Upon the issue of this case will depend substantially the settlement of the question whether the condition of things which has been laid before you shall or shall not continue; for I apprehend that if it shall be deliberately determined that the acts of these defendants were unlawful, such acts will cease. While there may and probably will be some feeling of irritation on the part df those who have resorted to these methods, there will then unquestionably be acquiescence, voluntary we hope and believe, but by the strong arm of the law if counsels less wise should prevail

“How, gentlemen, the question here is one of conspiracy, and the charge is that a conspiracy was formed to prevent a woman from exercising her lawful calling or trade of a baker. We have had some difficulty in getting at the origin of the trouble, and indeed we cannot be quite certain that we have penetrated that seeming mystery. Some witnesses tell us that it originated in a refusal of Mrs. Landgraff to pay as high wages as she should have paid, and others tell us that it originated in the discovery in her employ of some proscribed person, vulgarly described as a ‘scab.’ Quite what this latter word means in the ‘ argot ’ of these people we have been unable to ascertain from any of them. Indeed there seems to be either an inability or a disinclination on the part of the witnesses to take the law into their confidence with regard to the sources of the difficulty. However, we are to deal with the consequences of the trouble. Whatever the cause may have been, if these people did what they had a legal right to do, then we have no fault to find with them in a court of justice. They may have done unmanly things, things that seem unworthy of American citizenship and foreign to American methods, but they are not on trial for violations of good taste or of the proprieties of civilized life. They are here face to face with the question of criminality, and of that alone. Did they or did they not commit a crime? That is the sole question. We must keep ourselves carefully to that. We have no right to punish any one merely because his behavior is not such as we approve of. On [434]*434the other hand, we must not fail to condemn the defendants if they have transgressed against the criminal law, even if the end sought to be obtained was a good one. Men are never justified, even for a good end, in resorting to unlawful means. The law says that workingmen may co-operate or combine for the purpose of obtaining an increase of then wages, but they have no right to combine for the purpose of preventing other people from working who are willing to accept less wages. You see at once, that if that doctrine prevailed, we would be face to face with a species of slave labor. The workingman would be enslaved by the very forces organized and set in motion for his protection. If there is one thing in this country which the people have ever insisted upon, it is free labor, and I sincerely trust that they may not have to add to the old war cries of free speech, free press and free men, the new war cry of free labor. It is to be hoped that this may never be necessary, and that the good sense of the laboring man may teach him that labor should be free and not bond. Laboring men have a right, as I have said before, to combine and co-operate for the purpose of increasing their wages, of improving their condition, and of elevating their social, status. So far as they do that, they have our best wishes and our warmest sympathy; but the moment they go beyond that and seek to put their ban upon others who take a different view of what is an adequate rate of wages, they forfeit sympathy and take the position of a tyrant; and when they go still further and seek by violence to prevent their brethren from working, and to punish them for this independence, they become transgressors against the law.

“ The question here, then, of special importance is, whether these defendants have by their acts rendered themselves amenable to the conspiracy law. As I said before, they may cooperate to improve their condition and to increase their wages, they may refuse to work for less than the price they have jointly fixed, and they may do everything that is lawful and peaceable to secure that price. They may even go to their brethren and beseech them not to work for less than the fixed rate. They may use all fair arguments to prevent acceptance of less than [435]*435the agreea standard of wages. All this they may lawfully do. Argument, reasoning and entreaty are lawful weapons. But theAhoment they go beyond these means And 'threaten to punish him whom they believe to be their erring brother, threaten him with violence should he stand in the way of their' success by accepting a lower rate than that fixed by the cooperators, they bring themselves face to face with the law. Up to that point of threat or violence they may do what they please, and public opinion says ‘ Heaven speed you.’ But at that point they must stop.

“How, in the present case, did these defendants overstep the just and lawful line? Did they, no matter what their end, whether good or bad, seek to prevent this woman, Landgraff, from exercising her lawful trade or calling by intimidation? Let us see precisely what they did. We have evidence that on the night which preceded the first distribution of circulars, some eighteen men (three at least of the accused being among them) went to her bakery and a dispute of some kind ensued. There is testimony to the effect that one of the eighteen threatened to kill one of her bakers; also to the effect that some of the eighteen spat in the faces of some of her bakers and committed other acts of violence. It is fair to say that there is also some testimony on the part of the defense contradicting this testimony and denying these acts. It is for you (who are the sole judges of the facts), to say whether you believe the testimony of the witnesses who tell us that threats were made and violent acts committed. If you believe this testimony and credit the commission of acts of violence, then we come to what took place the next morning, namely, the distribution of the circulars which have been read in evidence before you. You may consider, upon this question of intimidation, the fact that the distribution of these circulars was not an isolated act, but was repeated three days in succession, each day with an increased staff of distributors, until upon the last day the number had increased to fifteen persons. You may also consider the character of these- circulars and the language used in them. You will notice that they commence quite gently, invoking the moral support of their fellow-citizens. In later paragraphs, [436]*436however, they speak of having been subjected to violence and insult.

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Bluebook (online)
4 N.Y. Crim. 429, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-kostka-nyoytermct-1886.