People v. Hightower

224 P. 110, 65 Cal. App. 331, 1924 Cal. App. LEXIS 609
CourtCalifornia Court of Appeal
DecidedJanuary 18, 1924
DocketCrim. No. 1068.
StatusPublished
Cited by8 cases

This text of 224 P. 110 (People v. Hightower) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Hightower, 224 P. 110, 65 Cal. App. 331, 1924 Cal. App. LEXIS 609 (Cal. Ct. App. 1924).

Opinion

TYLER, P. J.

Defendant was accused by information of the crime of murder. He was convicted and sentenced to life imprisonment. A motion for a new trial was made and denied, and this is an appeal from the order denying the motion and from the judgment.

It is not contended that the evidence is insufficient to convict, but it is claimed that it is of such a character as *333 to leave room for grave doubt as to the defendant’s guilt, and this being so, that the errors complained of become important where they might be considered otherwise under section 4% of article VI of the constitution in a case where they did not result in an unjust conviction.

The crime itself which gave occasion to this trial is of its nature the most horrid and atrocious that can well be conceived by the human mind, and words are inadequate to express in proper colors its barbarous enormity. Father Patrick Heslin, a man over sixty years of age, was the priest of Holy Angels parish at the town of Colma, San Mateo County. He resided at the parish house adjoining the church, which is a few hundred feet from the state highway, which forms the main thoroughfare of that little community. Miss Magdalena Wendell was Father Heslin’s housekeeper. On the evening of August 2, 1921, at about 9 o’clock, while the priest was in his study, a Ford automobile stopped in front of the premises and the occupant of the machine rang the parish doorbell. Miss Wendell answered the call. She was confronted by a strange man wearing a slouch hat and large, dark-colored glasses. He inquired if the father was in and, on being informed that he was, the visitor expressed a desire to see him. He was invited to enter the house. This invitation he refused, giving as a reason that he was in a hurry. Father Heslin was then called by his housekeeper and he immediately came to the door, spoke a few words with the visitor, re-entered the house, went upstairs and a few moments later descended with his hat and his stole (a religious vestment). He carried with him a morocco-bound case containing the sacrament and holy oils for anointing the sick. Upon being asked by his housekeeper if it was a sick case he answered her in the affirmative. He then entered the church and shortly thereafter joined the visitor, who in the meantime had turned his machine around so that it pointed away from San Francisco and in the direction of Salada Beach, a small settlement some six miles distant, located close to the sea to the west. Father Heslin entered the machine,, it was operated from the seat by the driver, indicating that it was equipped with a self-starter. The occupants then proceeded upon their journey and Father Heslin was never thereafter seen alive. The next morning, August 3d, the church bell failed to ring at the accustomed *334 hour and the housekeeper, upon making an investigation, discovered the edifice locked. Other circumstances aroused her suspicions, caused her to become apprehensive • and she notified the authorities. The same morning at about 10 or 11 o’clock, and before Father Heslin’s disappearance had become generally known, there was received at St. Mary’s Cathedral, in San Francisco, a letter, dated August 3d. This letter was opened and it proved to be a lengthy anonymous document partly typed and partly written and in substance it contained the information that the writer had Father Heslin in a bootleg cellar. The sum of six thousand five hundred dollars was demanded in currency for his release. The letter also contained the information that the priest had been injured, was unconscious from brain pressure and it advised haste. It was suggested that the money be brought to the parish house where the priest had lived at 9 o’clock that evening, at which time and place, so it was stated, a messenger would furnish instructions. The letter contained certain threats as to what might happen in the event that the instructions were not followed and the money not forthcoming. Subsequent to the receipt of this letter various rewards were on the eighth day of August offered by the Roman Catholic Archbishop and public authorities for the return of Father Heslin, dead or alive. On the evening of August 10th, defendant appeared at the residence of the Archbishop in San Francisco for the stated purpose of registering for the offered reward. He claimed that he had a clue to the grave of the missing priest. At the very moment of his call an “Examiner” representative was admitted to the home of the Archbishop. Before an interview was accorded either visitor defendant entered into conversation with the newspaper representative concerning his supposed clue and informed him that the place was in the vicinity of Colma. Upon repeating this statement to the Archbishop defendant was advised to communicate with the police. He expressed his reluctance to do so, giving as bis reasons that his right to the reward might be jeopardized, he fearing the police would claim it. He further stated that he had in mind the possibility that his clue might reveal a liquor cache, in which event he did not want the police to know anything about it, as he desired to give the liquor to the friend who gave him the information, as she was *335 engaged in that business. After this interview with the Archbishop defendant agreed to accompany the newspaperman to the office of the “Examiner” where he imparted his information to the city editor of the paper. His story, in substance, was to the effect that he had met a woman of the night life on the street who told him that one of her patrons, while drunk, had stated to her that he had something valuable buried “in a cave” which was being guarded by a man “cooking hot cakes.” Defendant recalled, so he stated, that there was an Albers flapjack flour sign just off the road which ran between Colma and Salada Beach, having a picture thereon depicting a man frying flapjacks. He further stated that the following day he visited this place and was attracted to a niche or cave in the cliff which was near the sign; that he dug around in the sand until he extracted a piece of burlap covered with blood and had found several discharged pistol cartridges near there. Several days later he made another tour of inspection and by prodding into the sand with a stick had turned up a piece of black cloth, but had made no further investigation. Upon receiving this information the city editor telephoned the police. Certain police officers and newspapermen made up a party to investigate defendant’s story. The party was led by him to a spot which proved to be the priest’s grave. The place was a shelf or ledge some ten feet below the rim of the cliff. The body of the priest was removed and the autopsy, subsequently held, revealed that death had resulted from a blow on the top of the head and two bullet wounds in the side. It was the opinion of the autopsy surgeon that the body had been dead for a week or more. The next day a thorough search was made by the authorities in the vicinity of Father Heslin’s grave. There was there found several articles which subsequently proved to be important. They consisted of pieces of lumber which had a string or cord tied about them. The string bore evidence of having been cut with a knife. There was also imbedded in the sands tent stakes and a cinch block used to tighten the guy, ropes of a tent. Following the finding of the body defendant was detained for questioning.

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Cite This Page — Counsel Stack

Bluebook (online)
224 P. 110, 65 Cal. App. 331, 1924 Cal. App. LEXIS 609, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-hightower-calctapp-1924.