People v. Gebreselassie CA1/3

CourtCalifornia Court of Appeal
DecidedSeptember 2, 2015
DocketA133350
StatusUnpublished

This text of People v. Gebreselassie CA1/3 (People v. Gebreselassie CA1/3) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Gebreselassie CA1/3, (Cal. Ct. App. 2015).

Opinion

Filed 9/2/15 P. v. Gebreselassie CA1/3 NOT TO BE PUBLISHED IN OFFICIAL REPORTS California Rules of Court, rule 8.1115(a), prohibits courts and parties from citing or relying on opinions not certified for publication or ordered published, except as specified by rule 8.1115(b). This opinion has not been certified for publication or ordered published for purposes of rule 8.1115.

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA

FIRST APPELLATE DISTRICT

DIVISION THREE

THE PEOPLE, Plaintiff and Respondent, A133350

v. (Alameda County ASMEROM GEBRESELASSIE, Super. Ct. No. C158985A) Defendant and Appellant.

THE PEOPLE, Plaintiff and Respondent, A134246 v. TEWODROS GEBRESELASSIE, (Alameda County Defendant and Appellant. Super. Ct. No. C158985B)

Asmerom and Tewodros Gebreselassie were convicted of the Thanksgiving, 2006 murders of Regbe Bahrenegasi and Winta and Yonas Mehari. It is undisputed that Asmerom1 was the shooter, while his younger brother Tewodros was prosecuted as an accomplice. Asmerom contends the court committed constitutional error when it deprived him of his right to the retained counsel of his choice, denied requests for continuances after he was granted leave to represent himself, terminated his right of self- representation during trial, and denied his post-verdict request for a copy of the trial

1 Because a number of the individuals involved in the case share surnames, we will in most cases use first names. We do so only for clarity, and mean no disrespect by adopting this practice.

1 transcript. In addition, he alleges prosecutorial misconduct and a number of prejudicial evidentiary errors. Tewodros contends the trial court erroneously refused to sever his case or grant a mistrial due to Asmerom’s misconduct before the court, admitted an investigating officer’s testimony that he disbelieved a statement Tewodros gave shortly after the murders, admitted prejudicial double hearsay that suggested he lied about registering a gun he purchased not long before the murders, and refused his request to respond to that testimony. Tewodros also asserts reversal is warranted for prosecutorial misconduct. Both defendants maintain that the alleged errors, independently or cumulatively, deprived them of a fair trial. We affirm the judgment as to Asmerom. We conclude that the combined effect of evidentiary errors affecting Tewodros deprived him of a fair trial and thus compels reversal of his conviction. BACKGROUND This was a very long trial, spanning some four months before the jury. The following is an admittedly non-comprehensive overview of the evidence introduced during those months, prefaced for clarity with a brief description of the identities and interrelationships of the two families most deeply involved in and affected by the murders: the Gebreselassies and the Meharis. We will supplement the following overview as we address the specific legal challenges raised in this appeal. I. The Meharis and the Gebreselassies Asmerom and Tewodros are two of 11 siblings. The family includes brothers Abraham, Tewodros, Tesfamariam (Tesfu) Tewolde, Dawit, Hermon and Mulugeta, and sisters Senait, Asmeret, and Betelhem. Asmerom, the second oldest, left Ethiopia as a young man in the early 1980’s and settled with relatives in Oakland in 1985. He later helped older brother Abraham emigrate to the United States, followed eventually by their mother and the rest of the siblings. Abraham met his wife, Winta Mehari, during a vacation in Ethiopia in 1998. Their son, Issac, was born in 2004. During the intervening years the Gebreselassie

2 family helped Winta’s mother Regbe and her brothers, twins Merhawi and Angesom, Yonas, and Yehferom, emigrate to the United States. With the exception of Winta, Abraham and Issac, who lived in Berkeley, the Gebreselassies and the Meharis lived in the Keller Plaza apartment complex in North Oakland. The two families were very close, “like one family,” and shared a “very good relationship.” Angesom Mehari described the Gebreselassie matriarch as “almost like a mother,” and her children like his own brothers and sisters. Angesom and Merhawi viewed Abraham as a father or brother. The two families frequently socialized together and shared holidays, birthdays and family dinners. II. Abraham Gebreselassie’s Death In the early morning of March 1, 2006, Abraham, a seemingly healthy 42-year old, suddenly fell ill and died. Winta called 911, reporting that her husband was not breathing, then called her family and the Gebreselassies. An autopsy conducted by pathologist Thomas Rogers was inconclusive. A toxicology screen for prescription and street drugs was negative and there was no evidence of foul play. Suspicious about their brother’s sudden death, Asmerom and Tesfu met with Berkeley Police Sergeant Robert Rittenhouse to discuss their belief that Winta had a hand in it. Sergeant Rittenhouse reviewed the autopsy and 911 reports and interviewed Winta, Dr. Rogers, a second pathologist the Gebreselassies had retained to review Dr. Rogers’ report, and a supervising investigator with the coroner’s office. On August 11, Sergeant Rittenhouse told Asmerom and Tesfu that Abraham’s death did not appear to be a homicide and that the police department did not intend to further investigate it. Asmerom, nonetheless, remained suspicious. He believed the Meharis had two motives for murdering Abraham. They wanted to prevent him from disclosing that Merhawi Mehari was homosexual and to collect on Abraham’s life insurance policy. Asmerom continued to urge Sergeant Rittenhouse and the insurance company to investigate his brother’s death. And he repeatedly confronted the Mehari family. Twice in the late summer or fall he went to their apartment and questioned Winta’s mother and brothers about the night Abraham died. According to Angesom, Yehferom and Merhawi,

3 Asmerom accused the Mehari family of murdering Abraham. Concerned by these confrontations, the family decided that Asmerom was no longer welcome in their home and agreed to lock the door and call the police if he returned.2 Yehferom testified about another encounter with Asmerom, about six weeks before Thanksgiving, when Asmerom and Tesfu came to his workplace at Central Parking in Oakland. Asmerom said he had discovered something about Merhawi. Then, according to Yehferom, Asmerom said “You guys have murdered Abraham, I’m going to murder you,” and insulted Yehferom and his family. They left when Yehferom threatened to call the police. Then, about 10 days before Thanksgiving, Asmerom and Tesfu approached Merhawi at the Oakland library. Asmerom confronted Merhawi with e-mails from a gay website that he believed proved Merhawi was homosexual, and accused him of having molested their young nephew Issac. According to Asmerom, Merhawi admitted he was homosexual and that he had molested Issac, and he begged Asmerom not to tell anyone. According to Merhawi, Asmerom called Regbe a “prostitute” and said “[t]hat bitch mother of yours and you guys are the ones that killed my [brother].” After speaking with Merhawi, Asmerom went to see Yehferom to tell him about Merhawi’s sexual orientation “since [Yehferom] is the older sibling.” Asmerom testified that Yehferom “came with an attitude” and refused to speak with him. Tewodros was not present on these occasions, never said anything derogatory to the Meharis, and conducted himself respectfully in their presence until Thanksgiving day 2006. Merhawi testified that before the murders he saw Tewodros as a pacifist who wouldn’t hurt a fly. Tewodros testified that he and the Meharis, including Winta, Issac, Angesom, Merhawi and Yonas, continued to “constantly” visit each other at their respective homes between Abraham’s death and Thanksgiving. Tewodros was never told he was unwelcome at the Meharis’ home.

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