People v. Francis

1 V.I. 66, 1925 U.S. Dist. LEXIS 849
CourtDistrict Court, Virgin Islands
DecidedFebruary 13, 1925
DocketNo. 9
StatusPublished
Cited by2 cases

This text of 1 V.I. 66 (People v. Francis) is published on Counsel Stack Legal Research, covering District Court, Virgin Islands primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Francis, 1 V.I. 66, 1925 U.S. Dist. LEXIS 849 (vid 1925).

Opinion

WILLIAMS, Judge

As will be seen from the Statement of Facts in this case, the primary question is one of libel, but in every case of this character the question of the “freedom of the press” is brought out in bold relief. As the Anglo-Saxon view of libel and the “freedom of the press” has only recently made its advent in this community, it may be well to make some general, and at times particular, remarks in relation to its genius and in elucidation thereof.

The powerful position of the newspapers in our day, and their supreme importance, both for good and evil, has been set forth succinctly by one of the greatest newspaper men of the past generation — Joseph Pulitzer — as follows:

“Our Republic and its press will rise and fall together. An able, disinterested, public-spirited press, with trained intelligence to know the right, and courage to do it, can preserve the public virtue, without which popular government is a sham and a mockery. A cynical, mercenary, demagogic, corrupt press will produce in time a people as base as itself.”

The effect of this great instrumentality upon the present-day public is very well depicted by a rather taciturn British statesman of this generation, who said: •

“He does not see what power in the country can withstand the domination of a commercialized Press. If newspapers with a great circulation, chiefly among people who have never been trained to think and whose opinions are forever at the sport of mere .suggestion, repeat day after, day something which they want that public to believe, repeat it in a dozen forms and ever with [70]*70some new and striking attraction, he does not see how democracy will be able to save itself from such perilous suggestion.
“A newspaper proprietor has only to give orders for his journalists to announce, and to go on announcing, that the Government, whatever Party it may represent, is stupid and inept, for that Government, sooner or later, to fall. The newspaper proprietor may be right, and he may be moved by the highest patriotism; but he may also be wrong, and he m,ay also be actuated by either the basest of motives or by the mere pique of hurt vanity. How does the Country propose to guard itself against this domination at the hands of two or three men who have turned to journalism, not as a man turns to a school-mastering or to preaching, but for the sake of money or for their own personal aggrandizement ?
“What is the effect of the worst of these newspapers on English character? Do they steady the national judgment? Do they stimulate the reason, or incite the passions? Do they enlighten the mind, or vulgarize the heart? We see the screaming headlines in the streets and dismiss them without a thought, merely with a feeling of disgust or contempt; but what work are they doing in the minds and characters of the multitude — good work or bad work? Every newspaper is either helping or hindering civilization. We make a mistake in dismissing them as things of no account. They count enormously. Day after day they are at work on the mind and in the character of the vast masses of this Country, and no other influence is to be compared with theirs in the matter of shaping the moral destinies of our Nation.”

“The Windows of Westminster,” p. 133, et seq.

Their implication clearly is that great, even irreparable, harm may, and will, come through this powerful instrumentality if in either ignorant or corrupt hands, and it is against the trade of such people — in the garb of editors — that the law should ever hold a deferring hand and keep a vigilant eye to prevent the people from being anaesthetized and responding to their diabolical influence. It is the Court’s business to stop this; if not, whose is it? — assuming that the legislative branch of the Government has placed it within their power.

[71]*71In order to develop an atmosphere about a case of this kind, it may not be improper to quote Anthony Trollope, in “The Warden,” who rather classically describes a newspaper, the great goddess Pica, of the middle of the Nineteenth Century (and his psychology is still sound, only the character of the building has changed, and even that not here), its power and pretentions, its egotism and smugness, its omniscience and ubiquity, and, to sum it all up, its infallibility, — thus:

“Who has not heard of Mount Olympus — that high abode of all the powers of type, that favoured seat of the great goddess Pica, that wondrous habitation of gods and devils, from whence, with ceaseless hum of steam and never-ending flow of Castilian ink, issue forth fifty thousand nightly edicts for the governance of a subject nation?
“Velvet and guilding do not make a throne, nor gold and jewels a sceptre. It is a throne because the most exalted one sits there — and a sceptre because the most mighty one wields it. So it is with Mount Olympus. Should a stranger make his way thither at dull noonday, or during the sleepy hours of the silent afternoon, he would find no acknowledged temple of power and beauty, no fitting fane for the great Thunderer, no proud facades and pillared roofs to support the dignity of this greatest of earthly potentates. To the outward and uninitiated eye, Mount Olympus is a somewhat humble spot — undistinguished, unadorned, — nay, almost mean. It stands alone, as it were, in a mighty city, close to the densest throng of men, but partaking neither of the noise nor the crowd; a small, secluded, dreary spot, tenanted, one would say, by quiet unambitious people at the easiest rents. ‘Is this Mount Olympus?’ asks the unbelieving stranger. ‘Is it from these dark, small, dingy buildings that those infallible laws proceed which Cabinets are called upon to obey; by which bishops are to be guided, lords and commons controlled, — judges instructed in law, generals in strategy, admirals in naval tactics, and orange-women in the management of their barrows?’ ‘Yes, my friend — from these walls. From here issue the only known infallible bulls for the guidance of British souls and bodies. This little court is the Vatican of England. Here reigns a pope, self-nominated, self-consecrated — ay, and much stranger too — [72]*72self-believing! — a pope whom, if you cannot obey him, I would advise you to disobey as silently as possible; a pope hitherto afraid of no Luther; a pope who manages his own inquisition, who punishes unbelievers as no most skilful inquisitor of Spain ever dreamt of doing — one who can excommunicate thoroughly, fearfully, radically; put you beyond the pale of men’s charity; make you odious to your dearest friends, and turn into a monster to be pointed at by the finger!’
Oh heavens! and this is Mount Olympus!
So much for the lair — then:
“It is a fact amazing to ordinary mortals that the Jupiter is never wrong. With what endless care, with what unsparing labour, do we not strive to get together for our great national council the men most fitting to compose it.

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Cite This Page — Counsel Stack

Bluebook (online)
1 V.I. 66, 1925 U.S. Dist. LEXIS 849, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-francis-vid-1925.