People v. Clark

2 Edm. Sel. Cas. 283
CourtNew York Supreme Court
DecidedDecember 15, 1852
StatusPublished

This text of 2 Edm. Sel. Cas. 283 (People v. Clark) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Clark, 2 Edm. Sel. Cas. 283 (N.Y. Super. Ct. 1852).

Opinion

[284]*284The following opinions were delivered :

Mitchell, J.:

In each of these cases, the plaintiff in error was indicted for murder, tried, and found guilty. In each case, the judge at the Oyer and Terminer, charged the jury, that if they believed that the killing was produced by the prisoner, with an intention to kill, though that intention was formed at the instant of striking the fatal blow, it was murder.

To this charge there was an exception, as well as to other parts of the charge; and the question has been very fully ánd ably argued, whether an intention to kill, formed at the instant of striking the fatal blow, is a premeditated design to kill, within the meaning of the Devised Statutes. The statutes declare the killing to be murder; first, when it is perpetrated from a premeditated design to effect the death of the person killed, or of any human being; secondly, when it is perpetrated by an act imminently dangerous to others, and evincing a depraved mind, regardless of human life, although without any such design against any particular individual; and thirdly, when it is perpetrated by one engaged in the commission of a felony, although without any design to effect death. The revisers say, in their note to this section, that the great principle on which it rests is, that to constitute murder, there should be an express design to take life (which seems to be the first case provided for), or such circumstances as to induce a very strong presumption of such design, or such facts occurring in a transaction as would ordinarily lead to the result of taking life. The two last cases, no doubt, were provided for in the second and third subdivisions.

They also state, that there was nothing so much wanted in the criminal law, as a settled line of distinction between murder and manslaughter, which were then so nearly connected, and ran into each other so much, that a lamentable uncertainty prevailed, which operated as well to screen the guilty, as to expose the innocent; and that the first step to such a distinction, was a definition of murder. It is evident, therefore, that it was their intention to use language which [285]*285should he so clear as to remove this uncertainty, and to make it unnecessary to examine the former adjudications on this subject. For, if the former law was to be retained, and the former decisions resorted to as authority as to what the present law should be, all the old uncertainty must still remain. The same motives must have influenced the legislature, for this uncertainty was but faintly portrayed by the revisors, as any one will experience, who will attempt to reconcile the old decisions; and there was no subject which needed revision more, both on that account, and on account of its vast importance.

The revisors accordingly abandoned the technical phrase, which was appropriated to the description of the motive of the murderer—malice aforethought—and which had, in process of time, acquired a legal meaning, different from its primitive meaning, and substituted the untechnical words, premeditated design,” that a law in which the whole State, and every individual in the State may be concerned, might be understood by each, in the sense which every man, professional or not, would, on the first impression, believe it was intended to have. Does, then, the expression “ premeditated design ” admit of the meaning given to it by the Oyer and Terminer ? Without relying on the definitions of lexicographers, we may safely resort to the illustrations which they have given of the use of words. Hone of them give a single illustration of the word to meditate, in which the idea of a considerable space of time is not contained as intervening during this operation of the mind. The word “ meditate ” comes to us from the Latin, and perhaps through the French. Ainsworth has collected instances of its use in those Latin authors whose works form the foundation of our education; They are—to forecast ; to meditate or study how to plead a cause, or how to speak; meditate going into exile, or a flight, or snares, or deceit against another, or punishment against a brother, or an armed expedition into India. The illustrations in the dictionary of the French Academy are—to meditate a truth; an idea; rules of eloquence; an enterprise; a project; the ruin [286]*286of another; a good or bad action; or to retreat from the world; and they say, proverbially, “ a man of ready wit comes sometimes to as happy results as if he meditated,” making a complete contrast between meditation and the hasty thought, which in the same instant is followed by action. Their definition of meditation makes the contrast still greater. It is,

“ an operation of the mind, which applies itself to reach the depths of any subject or matter.” The mind which seeks to reach the depths of any subject that is worthy of reflection, must be long occupied before its wishes can be gratified. Can one be said to meditate the banishment of another, or snare, or deceit, or the punishment of another, or his own flight, or the invasion of a foreign' country, if he does not allow a considerable interval to elapse between the first formation of the design and its execution ? Caesar said of one of his conquests, verd, vied, viei / and all understand it as a proud boast, that, as soon as he reached and saw the enemy’s country, he conquered ,it. How completely would he have reversed this meaning, if he had said: “ On my arrival, I meditated on my design, and accomplished it.” The admission that he meditated would have showed that there were difficulties which delayed him, and required some- management before they could be overcome. So, to turn to the French illustration, can one be said to have meditated on an idea, on an enterprise, a project, the ruin of another, a good or bad action, who performed the action at the very moment the thought was formed? So, when “ meditations on death ” are spoken of, do men moan the thoughts of a moment, or the calm, deliberate reflections . which may have exercised the mind for hours or years, or even the most of one’s life? The only illustrations given by Webster correspond with these. One is from Washington, who says: I meditate to pass the remainder of my life in a state of undisturbed repose; ” and the other from that book which is in every body’s hands or hearing, and is one of the best sources of pure English: “ His delight is in the law of fhe Lord; and in His law doth he meditate day and night.” Psalm I. These quotations show the general and popular [287]*287understanding of the word, and that is the legislative understanding, where technical words are not used, or words relating to a trade or art. But here the legislature has used still stronger words, viz.: “ premeditated design.” There must he, therefore, not only the design to kill, but that design must have been the subject of meditation or reflection before, as the prefix pre clearly requires. Before what is this premeditated design of killing to be, except before the act that was meditated, viz.: the fatal blow by which the killing was ■ accomplished. The very requirement that the design shall be thought of and meditated before the act shall be committed, which is the cause of death, admits that there is an interval between the design or intention, and the commission of the act. We have no right to strike -out so material a part of the word as this, which gives a peculiar force to the ordinary-meaning of the rest of the word.

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Bluebook (online)
2 Edm. Sel. Cas. 283, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-clark-nysupct-1852.