People v. Brecht

21 N.Y. Crim. 391, 120 A.D. 969
Procedural entryThis page is a short order in People v. Brecht. Read the opinion of the Court — 120 A.D. 769

Opinion

Houghton, J.

The defendant was indicted and convicted of the crime of manslaughter in the first degree in having caused the death of. one Pauline Schaefer through performing a criminal operation upon her. There is no direct evidence that the defendant performed or aided in the criminal operation. For that fact the People were compelled to rely upon the alleged dying declarations of the victim.

The extrinsic facts proved by unchallenged evidence were that two doctors were summoned to defendant’s house to treat a woman whom they found suffering from a punctured womb and whom they directed to be taken to a hospital for operation and that defendant paid their fee for the visit, and that in the street window of the defendant’s apartment was a sign reading “ Mrs. Brecht.” In addition it was shown that when the officer came to arrest the defendant he asked her where the girl Pauline Mathias was and defendant said she knew nothing about her. There had been a mistake at police headquarters in the name and it had been recorded as Mathias ” instead of Schaefer or Traulsen, by which she was also known, and defendant’s denial is of slight probative force in view of such fact, as is also her statement to the coroner that she knew of no woman who desired to make a dying declaration.

That the deceased was pregnant and that a criminal operation had been performed upon her and that she died from its resulting effect, were not controverted by any affirmative evidence on the part of defendant, and we assume in our consideration of the case that such were the facts.

The appellant insists that the facts proven were insufficient to permit the declarations of the deceased to be introduced in evidence as dying declarations to show defendant’s participation in the criminal abortion. We think such contention correct and [393]*393that the declarations were improperly admitted. The statements of the deceased concerning her belief as to her immediate death and abandonment of hope of recovering were elicited by the coroner by categorical questions put to her. The questions and answers are as follows: “ Q. Do you now believe that you are about to die 2 A. Yes. Q. Have you any hope of recovery from the effect of the injury which you have received 2 A. I hope God will let me recover.”^

These answers to these questions, with the accompanying declaration that the defendant had assisted in performing the criminal operation upon the decedent, were obtained from the decedent at about ten a. m. on Hay fourteenth, and the operation at the hospital' performed in the hope of saving her life took place about three o’clock p. m of that day, and she died about three hours thereafter. Soon after her removal to the hospital on the evening before, the coroner had endeavored to obtain the declarations, but found her in a too weak physical condition. He testifies that when he took her statement he believed her to be in a dying condition, but did not tell her so; nor is there any proof that any physician or other person apprised her of the dangerous condition she was in and the likelihood of her soon dying. Before she was removed to the hospital and while the doctors were examining her at the defendant’s home, she walked with support from the bed to a table for better examination, and rode in a carriage to the hospital, with whom does not' appear.. The case is barren of any facts tending to show that the deceased knew she was dangerously ill, except from' the fact that she was bleeding from her genital organs and that physicians were called and she was hurried to a hospital. Even the fact that she knew an operation was to be performed upon her in the afternoon does not appear.

In the light of this lack of knowledge and understanding on her part the answers to the questions propounded to her by the coroner do not have the force they otherwise would. The trial [394]*394court admitted the declarations after some hesitation, finally interpreting the expression of hope that God would let her recover in the nature of a wish or prayer that she might he permitted to do so, but with no hope that such wish would be granted.

There is no dispute between counsel as to the rule respecting the admission of dying declarations, and both concede that in order to make them competent as evidence it must appear that the person making them does so under a belief of impending death and when entertaining no hope of recovery, and such is the law. (People v. Smith, 104 N. Y. 491.) Before such declarations can be admitted in evidence both conditions of mind must be established. Belief in impending death alone is insufficient. Abandonment of hope of recovery must also be shown. (People v. Chase, 79 Hun, 296; affd., 143 N . Y. 669.)

Assuming the decedent’s answer to the first question shows, notwithstanding her lack of information as to her precarious condition, that she believed she was about to die, her answer to the second question comes far short of showing that she was without hope of recovery. Taken literally, it shows that she did entertain a hope of recovery. If she had been informed by some physician in whom she believed that she must die and that her condition was hopeless, probably her answer might be taken in the nature of a prayer to be spared from what she knew and believed to be inevitable. In the light of the facts appearing, however, we do not think such an interpretation is permissible. Dying declarations are admitted from necessity for lack of better proof. Their reception as evidence is an exception to the general rule, and the facts showing their competency should not be ambiguous or uncertain. (People v. Kraft, 148 N. Y. 631.)

In the cases of Brotherton v. People. (75 N. Y. 159) and of People v. Conklin (175 id. 333, 17 N. Y. Crim. 414) and of [395]*395People v. Chase (supra), and of, People v. Burt (51 App. Div. 106; affd., 170 N. Y. 561), upon which respondent relies, there were elements lacking in the present case, which showed that the decedents had been told they must die, and had so believed and had abandoned hope of recovery, or made use of such involuntary expressions as showed their belief in both. In the Brotherton case the decedent repeatedly stated that he would not recover, and his physician had told him he must die. The decedent in the Conklin case was practically dying when the declarations were made, and the fact that she so stated and asked that a priest be sent for to administer the last rites to her, in view of her religious belief, were deemed sufficient to show belief in impending death and abandonment of hope, and could not well be interpreted otherwise. In the Chase case the statement was I believe I am going to die; I would like to live to show you what a good girl I could be, but I won’t have the chance,” or “ I know I can’t live.” And in the Burt case the decedent was informed he must die of his wounds and declared he knew it» to be so.

The above cases illustrate that no set of words or phrases is necessary to establish a belief of impending death and abandonment of hope of recovery, and that each case must depend upon its own peculiar facts. Whatever the facts proven are, however, they must fairly show that both conditions of mind existed before the dying declarations can be admitted in evidence. People v. Evans (40 Hun, 492) is more nearly like the present than any authority called to our attention.

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People v. Brecht, 21 N.Y. Crim. 391, 120 A.D. 969 (N.Y. Ct. App. 1907).

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