People v. Brady

40 Cal. 198
CourtCalifornia Supreme Court
DecidedOctober 15, 1870
DocketNo. 2,433
StatusPublished
Cited by12 cases

This text of 40 Cal. 198 (People v. Brady) is published on Counsel Stack Legal Research, covering California Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Brady, 40 Cal. 198 (Cal. 1870).

Opinions

Temple, J.,

delivered the opinion of the Court, Wallage, J., and Spbague, J., concurring:

The defendant, a white man, was convicted of the crime of robbery, committed upon Hing Kee, a Chinaman, who was permitted to testify against the defendant on the trial

The ruling of the Court admitting this testimony against the defendant’s objections is assigned as error, and is the only question raised on this appeal.

Section 14 of the Act of this State concerning crimes and punishments, as amended in 1863, reads as follows: “No Indian or person having one half or more Indian blood, or Mongolian or Chinese, shall be permitted to give evidence in favor of, or against, any white man.”

This section is in full force, unless it is rendered inoperative in whole or in part by a clause in the Fourteenth Amendment to the Federal Constitution, which amendment, so far as material to this inquiry, reads as follows: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall mate or enforce any law which shall abridge the privileges or immunities of citizens of the United States. Nor shall any State deprive any person of life, liberty or property without due process of law, nor deny to any within its jurisdiction the equal protection of the laws.”

[208]*208It is, claimed tbat tbe statute wbicb denies to tbe Ohina-man tbe right to testify against a white man is in conflict with this amendment, because it deprives tbe Chinaman of some degree of legal protection which it accords to tbe white man. Tbat is to say, tbe ability to testify is a protection, because it tends to deter from crime against tbe person, by adding to tbe probability of conviction and punishment.

It is not charged tbat tbe law discriminates against tbe Chinaman, in affording a remedy to tbe white man for an injury, wbicb upon tbe same state of facts is not afforded to tbe Chinaman. Tbe facts being proven, tbe law pronounces tbe same judgment upon one as upon tbe other. Tbe same facts being made to appear, tbe law provides for tbe China-man tbe same protection against threatened violence as for tbe white man. Tbe protection of tbe whole police power of tbe State is afforded to them under tbe same circumstances, in tbe same way, and on precisely tbe same terms as to any other class of inhabitants. If a crime be committed against tbe person or property of a Chinaman, tbe same punishment is meted out to tbe criminal,' when convicted, as though tbe crime bad been committed upon a white man. But not only do tbe same consequences follow upon tbe same state of facts being proven, whether they affect Chinese or white men, but tbe law affords tbe Chinaman every means of bringing tbe facts to tbe knowledge of tbe Court for judicial action tbat is afforded to tbe white man. If a Chinaman be robbed, tbe commission of tbe crime may be proven by tbe same means as though be were a white man. If a white man be robbed by a white man, tbe fact cannot be established by Chinese testimony; and yet it may frequently happen tbat tbe fact cannot be proven in any other way. Tbe same is true of a robbery committed upon a Chi-naman by a white man. If a white man be robbed by a Chinaman, tbe fact may be proven by tbe evidence of white men or Chinese; and this is true as to a robbery committed upon a Chinaman by a Chinaman.

It is plain, therefore, tbat a crime is punished in tbe same way and may be proven by tbe same means in all cases [209]*209wb.etb.er a white man or a Chinaman be the injured party. But it is said that if the general disqualification of Chinese to testify for or against a white man prevents them from testifying when a crime is committed upon them, the law is to that extent unequal and therefore void; that the right of the injured party to testify stands upon a very different footing from the right to call other witnesses. He may have a right to the use of the same species of evidence, but if he be the party concerned, he should also have the same right to offer himself as a witness. A crime may be committed • under such circumstances that the party against whom it is committed is the only person by whom it can be proven. If the injured party be a white man, his testimony alone may be sufficient to cause the punishment of the wrongdoer, and by punishing a past wrong prevent a future wrong, and the Chinaman not being able to do this, is less protected. That although the law threatens the same punishment for a crime committed upon the person of a Chinaman as when committed upon the person of a white man, the certainty of the punishment, and therefore the amount of protection afforded, is necessarily lessened by his exclusion as a witness.

I confess myself unable to see the force of this position, notwithstanding the confidence with which it is relied upon by the ingenious counsel who has made an interesting and able argument in the case on the part of the people. The white man is not permitted to testify because he is the injured party, but because he is a competent witness on other grounds. The Chinaman is not excluded because he is the injured party and also a Chinaman, but because on other grounds he is an incompetent witness. The fact that he is the injured party is an immaterial circumstance in this discussion. His disadvantage is one shared, in a greater or lesser degree, by all who are so circumstanced as not to be surrounded by persons competent to testify. The fact that his countrymen, who are more likely to be his associates, are excluded, may be said to have an effect, in some degree, in the same direction. But this is not owing to the inequality of the law. That affords to all the same instruments of [210]*210proof. All general laws operate more or less unequally— not on account of tbe partial provisions of tbe law, but from tbe various circumstances in wbicb those upon wbom tbey operate are placed. Tbe white man who employs Chinese as workmen upon bis estate, is less likely to be able to prove offenses against bis property than one who employs other laborers. He may, therefore, be said to be less protected; but this is tbe accident of bis circumstances, and not the partiality of tbe law. He happens to be isolated from those who are competent to testify.

But it is contended that, although another may be so circumstanced as to be deprived of the equal protection of the laws, this is always accidental and not the necessary consequences of the provisions of law.

As to them the law is impersonal, and deprives them of no advantages afforded to others under the same circumstances; but the law excludes Mongolians, as a class, and itself creates the circumstance which places them at a disadvantage.

I think I have shown that there is no difference in principle — that the law does not cause them to be isolated from those competent to testify, although the fact of their exclusion may increase the chances that they will be so isolated. But if the position be admitted then the question resolves itself into this: Has the Legislature the power to declare classes of persons such as Indians and Mongolians incompetent to testify? That it may rightfully do so independently of the Fourteenth Amendment cannot be questioned. The Legislature of every State in the Union, so far as I know, and certainly of nearly every one, has continuously asserted and exercised this power during its entire history. Ho declare who shall be competent to testify and to regulate the production of evidence has always been considered a proper exercise of legislative power.

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Bluebook (online)
40 Cal. 198, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-brady-cal-1870.