People of Michigan v. Nazir J-S Abed

CourtMichigan Court of Appeals
DecidedMarch 3, 2022
Docket354393
StatusUnpublished

This text of People of Michigan v. Nazir J-S Abed (People of Michigan v. Nazir J-S Abed) is published on Counsel Stack Legal Research, covering Michigan Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People of Michigan v. Nazir J-S Abed, (Mich. Ct. App. 2022).

Opinion

If this opinion indicates that it is “FOR PUBLICATION,” it is subject to revision until final publication in the Michigan Appeals Reports.

STATE OF MICHIGAN

COURT OF APPEALS

PEOPLE OF THE STATE OF MICHIGAN, UNPUBLISHED March 3, 2022 Plaintiff-Appellee,

V No. 354393 Washtenaw Circuit Court NAZIR J-S ABED, LC No. 19-000878-FH

Defendant-Appellant.

Before: STEPHENS, P.J., and SAWYER and SERVITTO, JJ.

PER CURIAM.

Defendant was convicted, following a jury trial, of aggravated stalking, MCL 750.411i, and sentenced to serve eight months in jail. Defendant appeals as of right, and we affirm.

Defendant was convicted in connection with his stalking behavior toward complainant despite a personal protection order, and also a no-contact order that was included with a previous adjudication. On appeal, defendant argues that the trial court erred by not specifically instructing the jury not to consider defendant’s religion when deciding the case, and his trial attorney provided ineffective assistance for not having requested such an instruction. We disagree.

Defendant waived any appellate claim of instructional error by expressly approving the instructions as given. “When defense counsel clearly expresses satisfaction with a trial court’s decision, counsel’s action will be deemed to constitute a waiver.” People v Kowalski, 489 Mich 488, 503; 803 NW2d 200 (2011). In this case, defense counsel did not object to the lack of an instruction regarding defendant’s religion during any part of the proceedings, including with the preliminary instructions after the jury was sworn, and the final instructions at the close of proofs. Significantly, after providing its instructions, the trial court asked whether there were “any objections to the instructions as read,” and defendant’s counsel responded, “No.” A party’s statement of “no objection” is not distinguishable from declaring, “I approve,” and so constitutes a waiver of objections. Id. at 504-505. Defense counsel’s failure to object to instructions that did not include language about religion, and counsel’s expressed approval of the instructions that were given, “clearly expresse[d] satisfaction with [the] trial court’s decision,” which “constitute[s] a waiver.” Id. at 503. “A defendant may not waive objection to an issue before the trial court and

-1- then raise it as an error on appeal.” People v Carter, 462 Mich 206, 214; 612 NW2d 144 (2000) (quotation marks and citation omitted). However, review of the issue is still required to resolve defendant’s ineffective-assistance claim.

A defendant has the right to “a properly instructed jury.” People v Mills, 450 Mich 61, 80; 537 NW2d 909 (1995). “[T]he trial court is required to instruct the jury concerning the law applicable to the case and fully and fairly present the case to the jury in an understandable manner.” Id. Jury instructions are reviewed “in their entirety to determine if there is error requiring reversal.” People v McFall, 224 Mich App 403, 412; 569 NW2d 828 (1997). “Jury instructions must not exclude consideration of material issues, defenses, and theories for which there is supporting evidence.” People v Kurr, 253 Mich App 317, 328; 654 NW2d 651 (2002). There is no error where the instructions “fairly presented the issues to be tried and sufficiently protected the defendant’s rights.” McFall, 224 Mich App at 412-413.

In this case, the trial court included with its final instructions that “in deciding whether you believe a witness’s testimony, you must set aside any bias or prejudice you may have based on the race, gender, national origin, or sexual orientation of the witness.” Defendant argues that the trial court should have included “religion” in the list of biases that the jurors were instructed to set aside, and observes that the use note accompanying the pertinent standard instruction, M Crim JI 3.6, states that “[t]he court should substitute other improper considerations, such as religion or sexual orientation, where appropriate.”

Defendant also asserts that a prospective juror inserted the issue of defendant’s Muslim religion into the proceedings. In particular, during jury selection voir dire, the trial court asked whether there was anything that would make it hard for any of the prospective jurors to serve, and one told the trial court that he could not judge defendant fairly because of what he knew about Islam and the Koran. That potential juror was excused for cause, the trial court questioned the rest of the panel regarding whether “you could render a true, just, fair and impartial verdict based solely on the evidence and my instructions,” and each juror responded affirmatively. Defense counsel also asked the jurors whether any of them had a problem with defendant’s nationality or religion, and whether they could decide the case on “a fair, impartial basis, based on the facts and the reason that the person who is testifying to those facts may have for saying what they say?” No response from a juror was noted on the record.

“No person may be deemed incompetent as a witness, in any court, matter or proceeding, on account of his opinions on the subject of religion. No witness may be questioned in relation to his opinions on religion, either before or after he is sworn.” MCL 600.1436. In People v Jones, 82 Mich App 510, 516; 267 NW2d 433 (1978), this Court stated that the purpose of the latter statute was “to strictly avoid any possibility that jurors will be prejudiced against a certain witness because of personal disagreement with the religious views of that witness,” recognizing “the deep personal feelings many people hold on religion, feelings that may unavoidably conflict with a juror’s sworn duty to decide solely on the evidence presented, without injection of personal prejudices.” In this case, however, defendant was not asked at trial about his religious beliefs. Further, defendant does not identify any mention of Islam in any of the testimony, and we have found none, other than statements from defendant and his brother in which each indicated that complainant and defendant were both in attendance at a family party marking the end of Ramadan.

-2- Because the jurors were aware of defendant’s religion because of the potential juror’s comment, and the testimonial references to Ramadan, an instruction to set aside any prejudice or bias based on religion would have been appropriate. However, the proceedings included no questioning or argument suggesting that Islam, or religion generally, were relevant to the case. It was thus within the range of reasonable and principled outcomes for the trial court to conclude that an instruction on religion was not necessary.

Further, even “if an applicable instruction was not given, the defendant bears the burden of establishing that the trial court’s failure to give the requested instruction resulted in a miscarriage of justice.” People v Riddle, 467 Mich 116, 124; 649 NW2d 30 (2002). In order to reverse, a defendant must demonstrate that the instructional error “undermined reliability in the verdict.” People v Cornell, 466 Mich 335, 363; 646 NW2d 127 (2002) (citations omitted). In this case, there was no evidence that any juror considered defendant’s religion during deliberations. On the contrary, the trial court and defense counsel ensured that religion would not be considered by questioning the jurors about whether they could be fair and impartial after the prospective juror raised the issue. “Jurors are presumptively competent and impartial,” unless a party can demonstrate grounds for disqualification. People v Johnson, 245 Mich App 243, 256; 631 NW2d 1 (2001).

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Related

People v. Kowalski
803 N.W.2d 200 (Michigan Supreme Court, 2011)
People v. Riddle
649 N.W.2d 30 (Michigan Supreme Court, 2002)
People v. Cornell
646 N.W.2d 127 (Michigan Supreme Court, 2002)
People v. Taylor
737 N.W.2d 790 (Michigan Court of Appeals, 2007)
People v. Rodgers
645 N.W.2d 294 (Michigan Court of Appeals, 2002)
People v. McFall
569 N.W.2d 828 (Michigan Court of Appeals, 1997)
People v. Carter
612 N.W.2d 144 (Michigan Supreme Court, 2000)
People v. Graves
581 N.W.2d 229 (Michigan Supreme Court, 1998)
People v. Jordan
739 N.W.2d 706 (Michigan Court of Appeals, 2007)
People v. Unger
749 N.W.2d 272 (Michigan Court of Appeals, 2008)
People v. Kurr
654 N.W.2d 651 (Michigan Court of Appeals, 2002)
People v. Theodore Jones
267 N.W.2d 433 (Michigan Court of Appeals, 1978)
People v. Johnson
631 N.W.2d 1 (Michigan Court of Appeals, 2001)
People v. Cline
741 N.W.2d 563 (Michigan Court of Appeals, 2007)
People v. Mills
537 N.W.2d 909 (Michigan Supreme Court, 1995)

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Bluebook (online)
People of Michigan v. Nazir J-S Abed, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-of-michigan-v-nazir-j-s-abed-michctapp-2022.