Penkoski v. Bowser

CourtDistrict Court, District of Columbia
DecidedAugust 21, 2020
DocketCivil Action No. 2020-1519
StatusPublished

This text of Penkoski v. Bowser (Penkoski v. Bowser) is published on Counsel Stack Legal Research, covering District Court, District of Columbia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Penkoski v. Bowser, (D.D.C. 2020).

Opinion

UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA

RICH PENKOSKI, et al.,

Plaintiffs,

v. Case No. 20-cv-01519 (TNM)

MURIEL BOWSER,

Defendant.

MEMORANDUM OPINION

Rorschach tests are non-descript inkblots scrawled on notecards. People looking at the

same inkblot identify entirely different images, based on their background, personality, and state

of mind.

Just outside the White House, stretching two blocks down 16th Street, D.C. Mayor

Muriel Bowser has painted her own sort of inkblot. Large yellow letters spanning the width of

the street proclaim, “BLACK LIVES MATTER.” The Mayor views this display (“the Mural”),

as something that commemorates demonstrators who lined the streets this summer protesting

police brutality. The D.C. chapter of Black Lives Matter (“BLM”), on the other hand, regards it

as a “performative distraction from real policy changes.” 1

And Plaintiffs—non-black Christians—perceive it as a sign that they are not welcome in

the District. Pointing to statements from BLM’s website and leaders declaring that it is

“unapologetically Black in [its] positioning” and embraces policies that “disrupt the Western-

prescribed nuclear family structure” and “foster a queer-affirming network,” Plaintiffs see the

1 See Black Lives Matter D.C. (@DMVBlackLives), Twitter (June 5, 2020), https://twitter.com/DMVBlackLives/ status/1268903712581464066. Mural as something that declares the District’s preference for black citizens who adhere to

Secular Humanism. This favoritism, they claim, violates both the Establishment Clause and

Equal Protection Clause.

Plaintiffs raise non-trivial objections to the Mural. But federal courts are not in the

business of correcting all constitutional errors wherever they appear. See Valley Forge Christian

Coll. v. Ams. United for Separation of Church & State, 454 U.S. 464, 489 (1982). No matter the

importance of the issues presented, federal courts may adjudicate a “case” or “controversy.” Id.

Since Plaintiffs fail to show that they have standing to raise these constitutional challenges, the

Court must dismiss their claims.

I.

Early this summer, Black Lives Matter protests swept across the country. According to

Plaintiffs, tens of thousands of protestors in Washington, D.C., gathered for weeks outside the

White House in Lafayette Square, chanting and kneeling together. Christopher Mot. for Inj.

(“Christopher Mot.”) at 39, ECF No. 18; Penkoski Mot. for Inj. (“Penkoski Mot.”) at 19, ECF

No. 20. 2 By late May, though, the protests turned violent, as rioters clashed with police officers

and set American flags, parked cars, and historical landmarks—like St. John’s Church—on fire.

See id.; see also Pls.’ Statement of Undisputed Material Facts (“Pls.’ Statement”) ¶¶ 29, 35, 36,

ECF Nos. 42-1, 44-1, 46-1 (identical).

In a press conference after a particularly destructive night, the President threatened to

deploy the U.S. military to crack down on the violence. See Falcicchio Decl. ¶ 5, ECF No. 29-3.

Later that day, federal law enforcement officers cleared Lafayette Square shortly before the

President made an appearance at St. John’s Church. Id. ¶ 4; Pls.’ Statement, ¶ 29.

2 All page citations are to the page numbers generated by the Court’s CM/ECF system.

2 Allegedly in response to the President’s statements and federal law enforcement’s

actions, Mayor Bowser directed the D.C. Department of Public Works to create a mural on 16th

Street N.W., near the White House, to “honor the peaceful protesters from June 1, 2020 and send

a message that District streets are a safe space for peaceful protestors.” Falcicchio Decl. ¶ 6

(cleaned up). 3 The Mural, painted in bright yellow lettering that spans the width of the street and

stretches the length of two city blocks, reads “BLACK LIVES MATTER.” Compl. ¶ 2, ECF No.

1; Sevier Mot. for Inj. (“Sevier Mot.”) at 15, ECF No. 22; Falcicchio Decl. ¶ 7. The Mayor also

proposed renaming several blocks of 16th Street “Black Lives Matter Plaza,” which the Council

for the District of Columbia (“the Council”) later approved. Falcicchio Decl. ¶ 10; Compl. ¶ 2.

Five days after the District painted the Mural, Pastor Rich Penkoski and lobbyists Chris

Sevier and Tex Christopher sued pro se challenging its constitutionality. See Compl. They

claim that the Mural violates the Equal Protection Clause and the Establishment Clause because

it labels them—non-black Christians—“second class citizens.” Id. ¶ 44.

The “Black Lives Matter cult,” they allege, “is a denominational sect of the religion of

Secular Humanism.” Id. ¶ 2. This is evidenced both by the BLM protestors’ behavior, see

Penkoski Mot. at 19 (“The fact that there is a whole lot of kneeling, washing of feet, and

corporate chanting of incantations makes it difficult to argue that Black Lives Matter Global

Network is not a religious organization.”), and the “scriptures lifted from the Black Lives

Matter’s marxist liturgical creed,” id. (citing What We Believe, Black Lives Matter,

3 Perhaps D.C.’s streets were a “safe space” for protestors, but the Mayor had previously suggested such massive gatherings were not safe for D.C.’s community. Nor were they legal. Only four days before these events, the Mayor had issued a COVID-19 order requiring “all individuals . . . to maintain a distance of at least six (6) feet from persons not in their household” and prohibiting “large gatherings of more than ten (10) individuals” to prevent the spread of the deadly virus. See D.C. Mayor’s Order 2020-079 (May 27, 2020), https://coronavirus.dc.gov/sites/default/ files/dc/sites/coronavirus/page_content/attachments/MO2020-067.pdf. The Mayor claimed the community had a “shared responsibility to maintain our vigilance, in order to avoid a rapid increase in the occurrence of new cases and a spike in the number of fatalities, and to protect the public health, safety, and welfare of our fellow District residents and visitors.” Id.

3 https://blacklivesmatter.com/what-we-believe/ (last accessed Aug. 21, 2020) (“BLM

Statement”)). BLM’s “What We Believe” statement announces, among other things, that BLM

“is unapologetically Black in [its] positioning,” “foster[s] a queer-affirming network,” and

“disrupt[s] the Western-prescribed nuclear family structure[.]” Id. (quoting BLM Statement).

The Mural, Plaintiffs claim, signals the District’s preference both for black citizens and for those

that adhere to the BLM denomination. Compl. ¶¶ 2, 6.

Plaintiffs filed an Emergency Motion for a Temporary Restraining Order, see Pls.’ Mot.

for TRO, ECF No. 9, asking the Court to enjoin the Mayor from constructing more BLM

displays and to order her to remove the Mural and return the Plaza’s name to 16th Street, see

Pls.’ TRO Proposed Order, ECF No. 9-1.

In a hearing later that week, the Court denied Plaintiffs’ motion, but set an expedited

preliminary injunction briefing schedule in recognition of Plaintiffs’ assertion that “time is of the

essence.” TRO Hr’g Tr. (“Hr’g Tr.”) at 34–35 (June 18, 2020). The parties agreed both to

expedited briefing for Plaintiffs’ Motions for a Preliminary Injunction and to consolidate this

briefing with a trial on the merits under Rule 65(a)(2) of the Federal Rules of Civil Procedure.

Id. at 33, 36.

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