Paul Butts v. Marcus Martin

Procedural entryThis page is a short order in Paul Butts v. Marcus Martin. Read the opinion of the Court — 877 F.3d 571
Court of Appeals for the Fifth Circuit·Decided December 11, 2017·No. 15-41640·Published

Opinion

IN THE UNITED STATES COURT OF APPEALS FOR THE FIFTH CIRCUIT United States Court of Appeals Fifth Circuit

No. 15-41640 FILED December 8, 2017 Lyle W. Cayce PAUL RICHARD BUTTS, Clerk

Plaintiff–Appellant,

v.

MARCUS MARTIN, also known as FNU Martin; DERRIC WILSON, also known as FNU Wilson; CHERYL CRANMER-SUTTON, also known as FNU Cranmer; RICARDO MARTINEZ, also known as FNU Martinez; CHRISTOPHER BANKS, also known as FNU Banks; MICHAEL HARRIS, also known as FNU Harris; GAROD GARRISON, also known as FNU Garrison; THEODOSIA DEBRICASSART, also known as FNU DeBricassart; HARRELL WATTS, also known as FNU Watts; GERALDO MALDONADO, also known as FNU Maldonado,

Defendants–Appellees.

Appeals from the United States District Court for the Eastern District of Texas

Before DAVIS, CLEMENT, and PRADO, Circuit Judges. EDWARD C. PRADO, Circuit Judge: Plaintiff–Appellant Paul Richard Butts, a Hasidic Jewish federal prisoner at the Federal Corrections Complex in Beaumont, Texas (“FCC No. 15-41640 Beaumont”), filed a Bivens 1 suit against numerous Bureau of Prisons (“BOP”) employees, all of whom worked at FCC Beaumont. All his claims arise from an incident when Butts was allegedly forced to choose between eating a meal and wearing his yarmulke and the subsequent disciplinary proceedings against him. The district court granted summary judgment and dismissed Butts’s claims. For the reasons set forth below, we AFFIRM in part, and REVERSE and REMAND in part. I. BACKGROUND A. Factual Allegations In his complaint, Butts alleged the following facts. On the evening of December 19, 2010, he went to the “chow-hall” for dinner wearing a gray knitted cap, which could be purchased from the commissary. Butts had his black yarmulke, 2 which he has worn since his arrival at FCC Beaumont, in his pocket. Once inside the chow-hall, Butts removed the gray cap, placed it in his pocket, and put on his yarmulke. One of the customs of Hasidic Judaism, the faith to which Butts adheres, requires men to keep their heads covered. Defendant Martinez, a BOP lieutenant, pointed to the yarmulke and asked: “What’s that?” When Butts explained that it was his yarmulke, Martinez told him that it was not “BOP issued.” Butts tried to explain that prisoners “have to supply their own” and the BOP does not supply them, but Martinez “cut [Butts] off [by] asking other rhetorical questions.” According to Butts, it was “clear” that Martinez intended only to harass him. Martinez took Butts’s ID and said he would check with the FCC Beaumont chaplain “to see if they were issued.” Martinez told Butts that, if Butts were lying, he would spend the night

1 Bivens v. Six Unknown Named Agents of Federal Bureau of Narcotics, 403 U.S. 388 (1971). Butts describes a yarmulke as “[a] skullcap worn by Jewish men and boys, especially 2

those adhering to Orthodox or Conservative Judaism” and “a symbol of faith” that carries “religious significance for the wearer.” 2 No. 15-41640 in the special housing unit (“SHU”). Martinez said that Butts would have to remove the yarmulke or leave the hall. Butts chose to leave. This was the only time Butts was questioned about his yarmulke or denied a meal because of his religious beliefs. At lunch the next day, Butts spoke with Defendant Cheryl Cranmer– Sutton, a BOP officer who at that time was “the acting Captain.” After Butts told her about the events from the night before, Cranmer–Sutton said that she would “check on [Butts’s] ID.” But Butts “was wanting a little more than that, at least an [apology].” Cranmer–Sutton explained that she was only concerned with getting Butts’s ID back and with his ability to eat and wear his yarmulke going forward. Butts, dissatisfied with her response, mentioned that he planned on filing an administrative grievance. At 2:30 that afternoon, a BOP officer named “Q. Jones” came to Butts’s cell and asked him about a gray yarmulke, which Butts denied possessing. Jones searched the cell but found only black and white yarmulkes, which were approved under BOP regulations. Altogether, Butts’s cell and property were searched three different times, and he was strip searched twice. No gray yarmulke was ever found. Jones took Butts to Cranmer–Sutton’s office where she and Martinez were waiting. Martinez asked Butts about the location of his gray yarmulke from the night before. Butts denied owning a gray yarmulke or having worn one. After the chaplain arrived, Martinez again asked Butts about the gray yarmulke’s location, and Butts again denied owning a gray yarmulke. Butts’s complaint asserted that it was “clear that Defendant Martinez was setting [Butts] up to be a liar.” After Martinez left, Butts asked the chaplain whether he had ever seen Butts wearing a gray yarmulke, and the chaplain stated that he had only seen Butts wearing a black one.

3 No. 15-41640 Martinez wrote an incident report and placed Butts in the SHU for “lying to staff” regarding the gray yarmulke. While Butts was in the SHU, the opened commissary items in his cell were discarded and Butts was denied access to his personal address book, stamps, and religious items—despite the fact that BOP regulations permitted these items in the SHU. He was also denied the “Holiday Package” handed out to prisoners because he was in the SHU. The next day, Defendant Christopher Banks, a BOP officer, delivered to Butts a copy of Martinez’s incident report and asked Butts whether he wanted to make a statement or request any witnesses. Butts gave a statement and requested three witnesses. Banks later told Butts, however, that Martinez had “refused to enter the information.” Defendants Garod Garrison and Theodosia Debricassart, members of the Unit Disciplinary Committee (“UDC”), subsequently held a hearing in Butts’s cell in the SHU. When Butts asked about his witnesses, Garrison stated that Butts had not requested any, and the UDC refused to investigate whether Butts had requested witnesses through Banks. On December 22, 2010, the UDC found that Butts had committed the charged violation of lying to a staff member and sanctioned him, depriving him of commissary privileges for 30 days. Butts remained in the SHU for an additional week even though the UDC did not sentence him to additional SHU time. B. Administrative Remedies Butts attempted an informal resolution (BP-8). 3 In the BP-8, Butts listed as his “Specific Complaint and Requested Relief” the desire to appeal based upon an alleged violation of his due process rights because the UDC’s decision was not based on sufficient evidence. Butts noted that Martinez did not

3 As part of their motion to dismiss and for summary judgment, the Defendants filed copies of Butts’s administrative grievance forms, his correspondence, and the Defendants’ responses. 4 No. 15-41640 confiscate any yarmulke and that no gray yarmulke had ever been found, even though Jones had searched his cell and property. The correctional counselor instructed Butts to “start with a BP-9 on a UDC appeal.” Butts filed a request for administrative remedy (BP-9) on January 10, 2011, appealing the UDC’s decision. In support of his request, Butts alleged that the UDC “did not look into any part of the [incident] report” but instead blindly accepted Martinez’s word over Butts’s. Butts again alleged that his due process rights were violated because there was no evidence that a gray yarmulke ever existed. And the disciplinary proceeding “has only been harrassment [sic] by Lt. Martinez of [his] religious beliefs and retaliation.” He explained that he was attaching a three-page summary “[d]ue to the detail needed.” In the attached summary, Butts detailed the incidents from his perspective.

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