Paolella v. Phillips

27 Misc. 2d 763, 209 N.Y.S.2d 165, 1960 N.Y. Misc. LEXIS 2028
CourtNew York Supreme Court
DecidedDecember 14, 1960
StatusPublished
Cited by13 cases

This text of 27 Misc. 2d 763 (Paolella v. Phillips) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Paolella v. Phillips, 27 Misc. 2d 763, 209 N.Y.S.2d 165, 1960 N.Y. Misc. LEXIS 2028 (N.Y. Super. Ct. 1960).

Opinion

Bernard S. Meyer, J.

In this habeas corpus proceeding the father seeks to enforce visitation rights provided for in a separation agreement between the parties. By notice and petition (designated as a cross motion) returnable the same day, the mother seeks an order pursuant to section 1170 of the Civil Practice Act for an order increasing the amount of maintenance and support paid for the children. The parties were married November 24,1949 and have two children, Celeste, born May 27, 1953 and Laura, born September 13, 1954. On August 8, 1958, they entered into a separation agreement which gave the wife custody of both children with the husband having temporary exclusive custody from July 4 to Labor Day of each year and, in addition, one complete day on Saturday or Sunday of each week, and at reasonable hours on Tuesdays and Thursdays. On September 11, 1958 the parties were divorced by a decree of the State of Alabama. Both have since remarried. On the return day, a stipulation was entered into governing visitation until determination of the proceeding and the matter set down for hearing. Since that date a child has been born of respondent’s second marriage. The matter, having been adjourned because of respondent’s confinement, has now been heard.

The application for increase of support payments is dismissed, since Matter of Sack v. Elmaleh (9 A D 2d 771) has now established that there is “no power in the court to increase the support payment for the minor children over and above the amount fixed in the separation agreement between the parties. (People ex rel. Prior v. Prior, 112 Misc. 208; People ex rel. Klee v. Klee, 202 App. Div. 592; Matter of Derer, 262 App. Div. 969; Matter of Forbell v. Forbell, 274 App. Div. 853.) Sections 30 and 30-a of the Children’s Court Act contain the only provisions for compeling [sic] future support of minor children where a non-marital proceeding is brought for that purpose outside the City of New York.”

The writ presents problems more difficult of solution. Both petitioner and respondent are Roman Catholics. Because petitioner had been married and divorced prior to his marriage to respondent and a dispensation could not be obtained, they were married in the Eastern Church. The children, Celeste and Laura, were baptized. After the parties were divorced, peti[765]*765tioner married Ms present wife Gloria, who is Catholic, and respondent married her present husband, Jack, who is a Reformed Jew. Petitioner’s third marriage was performed in a Presbyterian Church, where his wife, Gloria, sings in the choir, and where he now seeks to enroll the children in Sunday School. Respondent on her second marriage converted to Judaism and the child recently born to her of that marriage will be raised as a Jew. Petitioner seeks an order directing that the children be raised as Christians; respondent insists that as the parent entitled to custody, it is she who controls the religious education of the children. Petitioner expressly acknowledges respondent is a fit custodian and that he is not seeking a change of custody, but argues that since the children were baptized as Christians, all their relatives are Christian and any conflict arises because of respondent’s conversion, the children should be raised as Christians. In addition, petitioner seeks a change in visitation times to give him overnight visitation, an extended Summer period and longer hours on his regular week-end visitation day. Petitioner lives in New York City, respondent in Brentwood. Petitioner claims that the distance he has to travel warrants his having the children on Sunday longer than 9:00 a.m. to 6:00 p.m. ; respondent answers that he is constantly late and by such acts and by conversation with the children seeks to disrupt her family routine and create dissension.

The policy of the law with respect to religious upbringing is one of noninterference, with the determination of the child, if of sufficient age and intelligence, with the determination of - the parent having custody of the child by agreement or court order, or between parents where no such agreement or order exists. Thus, not only do subdivision 8 of section 6 of the Children’s Court Act and subdivision 6 of section 61 of the Domestic Relations Court Act of the City of New York specifically exclude from the jurisdiction of those courts any proceeding in wMch religious faith of the child is the sole issue, but also our Court of Appeals has held in Martin v. Martin (308 N. Y. 136) that a 12-year-old child who testified intelligently and whose best interests would be furthered by following the religion of his own choice, could do so notwithstanding a separation decree providing that the child be raised as a Roman Catholic as had been agreed prior to the marriage. As early as Weinberger v. Van Hessen (260 N. Y. 294, 298) the court stated that it would “ not take the question of a child’s religious education into its own hands, short of circumstances amounting to unfitness of the custodian ” but noted that “ it must on occasion decree partial custody, including the right of religious education according; to [766]*766the views of the custodian.” People ex rel. Sisson v. Sisson (271 N. Y. 285, 287-288) reiterated that “ Only when moral, mental and physical conditions are. so had as seriously to affect the health or morals of children should the court he called upon to act ” with respect to a disagreement between the parents over the education of their children. People ex rel. Portnoy v. Strasser (303 N. Y. 539) reversed an order taking custody from the mother in favor of the grandparents. On the religious issue the court said (p. 544): “As to the mother’s failure to train the little girl in the faith of her fathers, that, too, is within the parent’s sole control. (Meyer v. Nebraska, supra [262 U. S. 390]; Pierce v. Society of Sisters, 268 U. S. 510; Matter of Zorach v. Clauson, 303 N. Y. 161.) We conclude that there is here no such proof of neglect as would authorize any court to take an infant from its mother, or interfere in the internal arrangements of family life ”. The most recent Court of Appeals case dealing with the question is Gluckstern v. Gluckstern (4 N Y 2d 521, 524) in which the court held that Special Term properly exercised its discretion in granting custody to the mother notwithstanding “ disadvantages consequent upon the difference between the mother’s chosen religion and that to which the child had earlier been exposed ”. While only the Martin, Sisson and Gluckstern cases concerned controversies between parents, all of the above decisions delineate the governing policy. The policy outlined by those cases, furthermore, accords with the weight of authority (see annotation 66 A. L. R. 2d 1410, 1428; Weinman, The Trial Judge Awards Custody, 10 Law & Cont. Problems 721, 732; Pfeffer, Religion In The Upbringing of Children, 35 Boston U. L. R. 333, 356; Ramsey, The Legal Imputation of Religion To An Infant In Adoption Proceedings, 34 N. Y. U. L. R. 649, 679).

In Matter of Kananack (Schluter) (272 App. Div. 783) and Matter of Auster (Weberman) (278 App. Div. 656, affd. 302 N. Y. 855, appeal dismissed 342 U. S. 884), the Appellate Division, Second Department, was concerned with proceedings between parents involving that policy. Kananack

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Bluebook (online)
27 Misc. 2d 763, 209 N.Y.S.2d 165, 1960 N.Y. Misc. LEXIS 2028, Counsel Stack Legal Research, https://law.counselstack.com/opinion/paolella-v-phillips-nysupct-1960.