Pakasi v. Holder

577 F.3d 44, 2009 WL 2501117
CourtCourt of Appeals for the First Circuit
DecidedAugust 18, 2009
Docket06-2389
StatusPublished
Cited by9 cases

This text of 577 F.3d 44 (Pakasi v. Holder) is published on Counsel Stack Legal Research, covering Court of Appeals for the First Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Pakasi v. Holder, 577 F.3d 44, 2009 WL 2501117 (1st Cir. 2009).

Opinion

HOWARD, Circuit Judge.

Mac Arthur Pakasi (Mac Arthur) 1 and his son, Hiskiah, hailing from Sulawesi Island in Indonesia, are ethnic Manadonese and Christians seeking review of a final order from the Board of Immigration Appeals (BIA). Because no record evidence compels a different result than that espoused by the Immigration Court and up *46 held by the BIA, and because no procedural violations or errors of law were made, the petition for review is denied.

I. Histoxy

Mac Arthur Pakasi entered the United States in March 1992 as a non-immigrant visitor. Hiskiah followed in July 1994, with the same status and authorization to remain in the country until January 1995. After remaining in the United States years longer than permitted, they both were charged with being subject to removal pursuant to 8 U.S.C. § 1227(a)(1)(B). The petitioners conceded removability, but on December 19, 2003 — eleven years after Mac Arthur’s arrival in the United States — they sought asylum, withholding of removal, and relief under the Convention Against Torture (CAT). Both petitioners testified in support of their applications before an Immigration Judge (IJ), as did Mae Arthur’s spouse and Hiskiah’s mother Ethmy Pakasi.

Collectively, the petitioners and Ethmy Pakasi testified that in 1990 Mac Arthur was beaten because of his involvement with a Christian church building committee, and that Mac Arthur informed the police of the beating. A construction permit sought by the building committee was denied, Mac Arthur believed, because the government did not want to inflame the local Muslim community. Additionally, the Pakasi family’s home was stoned on several occasions. These experiences resulted in Mac Arthur abandoning the family home in favor of a different residence in Jakarta, and later fleeing to the United States.

On one occasion, Ethmy was accosted by two Muslims. As one brandished a knife, the other burned Ethmy on her hand with a cigarette, allegedly because she was wearing a cross.

For his part, Hiskiah was treated differently from other children due to his religion and appearance. Hiskiah also testified that since his arrival in the United States, conditions were getting worse in Indonesia and that “he heard of church burnings and the killing of Christians.”

Mac Arthur ultimately left Indonesia in 1992. His wife and child remained at the family home in Indonesia for two years, attending weekly church services.

The IJ denied the applications, and the BIA subsequently dismissed the petitioners’ timely appeal in an August 31, 2006 order that affirmed and adopted the IJ’s decision. The BIA agreed with the IJ that the petitioners’ asylum claims were time-barred, having been filed many years beyond the one-year deadlines, and that the petitioners had failed to establish changed circumstances such as would excuse the late filings. The BIA also concluded that the petitioners had “failed to meet the burdens of proof’ relevant to their claims of persecution and torture.

In its order, the BIA noted that it declined to rely on descriptions of recent violence included in six newspaper articles that the petitioners had submitted, and also held that the newly submitted information did not warrant a remand for consideration by the IJ. See Matter of S-H, 23 I & N Dec. 462 (BIA 2002).

II. Discussion

The petitioners do not seek review of the determination that their asylum claims are time-baiTed, nor do they make any argument under the CAT. Those claims are thus abandoned. As for their challenge to the denial of withholding of removal, the petitioners advance a spate of arguments, most prominently emphasizing that the IJ and BIA failed adequately to take into account country conditions as outlined in State Department reports and *47 erroneously concluded that conditions were improving in 2000-2002; that the IJ did not take into account evidence that the Indonesian government discourages the construction of Christian churches; and that the IJ and BIA failed to consider the “totality” of the petitioners’ circumstances in light of country conditions. According to the petitioners, these alleged derelictions resulted in the petitioners’ cases not being evaluated under the correct legal standards and require remand for further proceedings.

The petitioners’ main arguments are related in that they assert that the IJ and BIA did not fairly assess the record and explain the results. In support, the petitioners invoke Gomes v. Gonzales, 473 F.3d 746 (7th Cir.2007). This case, however, bears little resemblance to Gomes; the IJ here did not selectively read the record, as the Seventh Circuit concluded had occurred in Gomes. Rather, the IJ viewed the record as a whole — taking into account both the State Department country conditions reports and other record evidence. See Waweru v. Gonzales, 437 F.3d 199, 202, n. 1 (1st Cir.2006) (the decision maker is to consider both country conditions reports and record evidence contradicting those reports).

The IJ adequately addressed the country conditions, noting that conditions were “tense” with ongoing incidents of “religious violence.” Further, the IJ indicated clearly that country conditions “did, in fact deteriorate in approximately late 1997 and 1998” and “that there were spikes in violence between 1998 and 2000.” The IJ also noted, however, that Mac Arthur did not file his application for protection from persecution during these troubled times.

Additionally, the IJ considered the 2002 State Department report on country conditions that, while acknowledging sectarian violence, also states that in 2001 the Indonesian government sent thousands of elite soldiers and police officers to Sulawasi to stem the violence. This direct action, according to the report, greatly reduced the violence that had been ongoing since 1998.

Petitioners emphasize the restrictions on construction and expansion of houses of worship, but these policies applied to all religious groups and they did not prevent either petitioner or many Christians in Indonesia from practicing their religion. Moreover, according to their own testimony, the petitioners were able to practice their religion regularly and freely. Ethmy testified that she attended church every Sunday even after her reported attacks. No testimony was given that the government of Indonesia banned the petitioners’ practices.

In Gomes, relied on by the petitioners, the court held that the IJ had leaned too heavily on country conditions reports, to the exclusion of other evidence, including specific evidence of possible persecution against the petitioners in that case. 473 F.3d at 756. Here, the petitioners have not presented evidence that would compel a finding of past persecution. Although Hiskiah testified that he was treated differently than others, he remained in Indonesia after his father’s departure and attended Catholic school.

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Bluebook (online)
577 F.3d 44, 2009 WL 2501117, Counsel Stack Legal Research, https://law.counselstack.com/opinion/pakasi-v-holder-ca1-2009.