Packard v. United States

7 F. Supp. 2d 143, 82 A.F.T.R.2d (RIA) 5928, 1998 U.S. Dist. LEXIS 8842, 1998 WL 313207
CourtDistrict Court, D. Connecticut
DecidedJune 4, 1998
Docket3:98 CV 134 GLG
StatusPublished
Cited by1 cases

This text of 7 F. Supp. 2d 143 (Packard v. United States) is published on Counsel Stack Legal Research, covering District Court, D. Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Packard v. United States, 7 F. Supp. 2d 143, 82 A.F.T.R.2d (RIA) 5928, 1998 U.S. Dist. LEXIS 8842, 1998 WL 313207 (D. Conn. 1998).

Opinion

MEMORANDUM DECISION

GOETTEL, District Judge.

Plaintiff has been a tax protester for the last sixteen years. She has filed tax returns but failed to pay the tax due thereon claiming that it is contrary to her deeply held religious beliefs (she is a member of the Religious Society of Friends “Quakers”) against paying for wars or national defense. The Government has been collecting her tax by levying on her bank account which included ,the assessment of penalties and interest for late payments. Pursuant to 28 U.S.C. § 1346(a)(1), plaintiff has sued to recover the penalties collected from her for the tax years 1992 and 1993. 1

The Government moves to dismiss this action contending that it fails to state a claim with respect to the sections of the Internal Revenue Code requiring penalties. See 26 U.S.C. §§ 6651(a)(2) & 6654. Plaintiff argues that this case cannot be decided on a motion to dismiss since she is entitled to a trial to establish that she had a sincere religious belief based on opposition to war and therefore opposes the payment of taxes which could be used to fund war. 2 For purposes of this motion, the Government concedes that plaintiff has deeply held religious principles in opposition to war and that it was these principles which caused her to refuse to pay her taxes so that no trial is necessary.

There has been a long history of cases in which citizens have contested their obligation *145 to pay taxes on religious grounds. Almost thirty years ago, the Ninth Circuit rejected such religious objections finding that the Income Tax Acts do not aid a particular religion or punish anyone for their religious beliefs. It commented that “[o]n matters religious, it is neutral” and noted that the ability of the Government to function could be impaired if persons could refuse to pay taxes because they disagreed with the Government’s use of tax revenues. Autenrieth v. Cullen, 418 F.2d 586, 588-89 (9th Cir.1969), cert. denied, 397 U.S. 1036, 90 S.Ct. 1353, 25 L.Ed.2d 647 (1970). The Supreme Court took the same tack in United States v. Lee, 455 U.S. 252, 102 S.Ct. 1051, 71 L.Ed.2d 127 (1982), by holding that the payment of social security taxes was compulsory even if it violated Amish religious beliefs and interfered with their free exercise of religion. Earlier attempts by Quakers to object to the collection of taxes through withholding were also rejected. United States v. American Friends Serv. Comm., 419 U.S. 7, 95 S.Ct. 13, 42 L.Ed.2d 7 (1974); see also United States v. Philadelphia Yearly Meeting of Religious Soc’y of Friends, 753 F.Supp. 1300 (E.D.Pa.1990) (enforcing IRS levies against the salaries of two members of a Quaker organization). Congress has also rejected these “war tax deductions” as illustrated by its passage in 1982 of section 6702 of the Internal Revenue Code assessing an immediate civil penalty of $500 against taxpayers filing frivolous returns such as claiming a war tax deduction. 3

Section 6651(a)(2) provides a penalty of one-half of a percent per month (up to a maximum of 25%) of the tax due on a return for each month the tax due remains unpaid. The penalty is automatic unless the failure to timely pay “is due to reasonable cause and not due to willful neglect.” 26 U.S.C. § 6651(a)(2). In refund suits,,the taxpayer bears the burden- of establishing reasonable cause and no willful neglect, United States v. Boyle, 469 U.S. 241, 245, 105 S.Ct. 687, 83 L.Ed.2d 622 (1985), and whether a plaintiff meets his or her burden is an issue of law. Id. at 249 n. 8,105 S.Ct. 687.

Plaintiff argues that under the Boyle rationale, she was without fault in not making payment because she was unable to make such a payment “by a reason beyond her control: to wit, the requirement of religious conscience that she not voluntarily pay a tax that will support war or war preparations.” Pl.’s Resp. to Def.’s Mot. to Dismiss, at 6. She does not contend that she is a member of a religious body which opposes the payment of taxes or that the Society of Friends could or would take any steps against her by virtue of her making payments.

This Court rejects the argument that following one’s conscience for religious, philosophical, moral or other reasons amounts to a compulsion. It is a considered decision. While plaintiff can, like many other persons in the past, engage in acts of civil disobedience, she must expect to pay society’s price if she does so.

Plaintiff concedes that she can be compelled to pay income tax despite her religious beliefs. She argues, however, that she should not be assessed a penalty for refusing to do so because she had “reasonable cause” for her failure to pay and is therefore entitled to the return of the penalty collected. The reasonable cause argument, however, was rejected in the foregoing cases as to a refusal to pay and it follows that the assessment of the penalty is in the same posture. This is particularly true since the Internal Revenue Code, as noted above, imposes a specific penalty on taxpayers asserting, a “war tax deduction.” Consequently, we find that plaintiff has failed to state a claim for relief under section 6651.

*146 Plaintiff makes a further argument that under section 6654 she has established “unusual circumstances” so that the imposition of the penalty “would be against equity and good conscience.” 26 U.S.C. 6654(e)(3)(A). There is nothing unusual in these circumstances. Religious objections to various types of taxes have been quite often asserted, and continually rejected. As we noted earlier, if she wishes to engage in civil disobedience, she must expect to pay the price. Kahn v. United States, 753 F.2d 1208, 1215-16 (3d Cir.1985).

Plaintiff advances other arguments, such as a Free Exercise clause claim, which are equally unavailing under the existing precedents. The Government has a compelling interest in the collection of taxes and in the assertions of penalties to compel their payments.

The only new argument advanced by the plaintiff is- that the Religious Freedom Restoration Act (“RFRA”), 42 U.S.C. §§ 2000b

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7 F. Supp. 2d 143, 82 A.F.T.R.2d (RIA) 5928, 1998 U.S. Dist. LEXIS 8842, 1998 WL 313207, Counsel Stack Legal Research, https://law.counselstack.com/opinion/packard-v-united-states-ctd-1998.