Oneida Nation v. Village of Hobart, Wisconsin

CourtCourt of Appeals for the Seventh Circuit
DecidedJuly 30, 2020
Docket19-1981
StatusPublished

This text of Oneida Nation v. Village of Hobart, Wisconsin (Oneida Nation v. Village of Hobart, Wisconsin) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Oneida Nation v. Village of Hobart, Wisconsin, (7th Cir. 2020).

Opinion

In the

United States Court of Appeals For the Seventh Circuit ____________________ No. 19‐1981 ONEIDA NATION, Plaintiff‐Appellant, v.

VILLAGE OF HOBART, Defendant‐Appellee. ____________________

Appeal from the United States District Court for the Eastern District of Wisconsin. No. 1:16‐cv‐01217 — William C. Griesbach, Judge. ____________________

ARGUED APRIL 13, 2020 — DECIDED JULY 30, 2020 ____________________

Before SYKES, Chief Judge, and HAMILTON and ST. EVE, Cir‐ cuit Judges. HAMILTON, Circuit Judge. The Oneida Nation’s Big Apple Fest has become a test of power and jurisdiction between the Nation and the Village of Hobart, Wisconsin. The Oneida Na‐ tion in Wisconsin hosts its annual Big Apple Fest on land par‐ tially located in the Village of Hobart. In 2016 the Village de‐ manded that the Nation obtain a permit under a Village ordi‐ nance and submit to some of the Village’s laws. The Nation 2 No. 19‐1981

sued for declaratory and injunctive relief, arguing that the Vil‐ lage may not subject the Nation to state and local law on its own reservation. In the meantime, the Nation held the festival without a permit, and the Village issued a citation for violat‐ ing the ordinance. To resolve this dispute, we must trace the history of the Oneida Reservation from its establishment by treaty in 1838 through a series of allotment acts passed by Congress around the turn of the twentieth century. If the Reservation remains intact, then federal law treats the land at issue as Indian coun‐ try not subject to most state and local regulation. The Village argues that the Reservation was diminished piece by piece when Congress allotted the Reservation among individual tribe members and allowed the land to be sold eventually to non‐Indians. The district court agreed and granted summary judgment in favor of the Village. We reverse. The Reservation was created by treaty, and it can be diminished or disestablished only by Congress. Con‐ gress has not done either of those things. The governing legal framework—at least when the issue was decided in the dis‐ trict court and when we heard oral argument—was clear. Un‐ der Solem v. Bartlett, 465 U.S. 463 (1984), we look—from most important factor to least—to statutory text, the circumstances surrounding a statute’s passage, and subsequent events for evidence of a “clear congressional purpose to diminish the reservation.” Id. at 476. After this case was argued, the Su‐ preme Court decided McGirt v. Oklahoma, 140 S. Ct. 2452 (2020). We read McGirt as adjusting the Solem framework to place a greater focus on statutory text, making it even more difficult to establish the requisite congressional intent to dis‐ No. 19‐1981 3

establish or diminish a reservation. The Oneida Nation pre‐ vails under both the Solem framework and the adjustments made in McGirt. The undisputed facts show no congressional intent to di‐ minish. First, the statutory texts provide no clear indication that Congress intended to eliminate all tribal interests in allot‐ ted Oneida land. Second, the Supreme Court has rejected— time and time again—the Village’s argument that diminish‐ ment can be the result of Congress’s general expectation in the late nineteenth and early twentieth centuries that its actions would lead eventually to the end of the reservation system. These general expectations do not show an “unequivocal[]” contemporary understanding that the statutes would dimin‐ ish the Reservation and effectively abrogate the United States’ treaty with the Oneida. Solem, 465 U.S. at 471. The Village’s argument that Congress intended to diminish the Reservation by allowing land to pass out of Indian hands is antithetical to Solem and the well‐established legal framework for diminish‐ ment. Third, events following Congress’s enactment of the relevant statute (or statutes) cannot alone support a finding of diminishment in the absence of textual or contextual support. Even if they could, the evidence offered by Village is so incon‐ clusive that it could not justify a finding that the United States unilaterally broke the 1838 Treaty. The Village’s alternative arguments for affirmance also fail. The Nation is not bound by a 1933 judgment in a federal case brought by some of its individual members. And the Vil‐ lage has not shown “exceptional circumstances” that could justify imposing its Special Events Ordinance on the Nation within the boundaries of the Reservation. California v. Cabazon Band of Mission Indians, 480 U.S. 202, 215 (1987). In sum, as a 4 No. 19‐1981

matter of federal law, the entire Reservation as established by the 1838 Treaty remains Indian country. The Village lacks ju‐ risdiction to apply its ordinance to the Nation’s on‐reserva‐ tion activities. We remand with instructions to enter judgment in favor of the Nation. I. Background A. History of the Oneida Reservation In 1838, the Oneida Reservation was established by treaty with the United States. Treaty with the Oneida, Feb. 3, 1838, art. 2, 7 Stat. 566. The Treaty reserved to the Oneida Tribe “a tract of land containing one hundred (100) acres, for each in‐ dividual, and the lines of which shall be so run as to include all their settlements and improvements in the vicinity of Green Bay.” Id. The Treaty called for the United States to sur‐ vey land for the reservation “as soon as practicable.” Id. art. 3. After taking a census of the Oneida, a reservation of approxi‐ mately 65,000 acres was surveyed and established in compli‐ ance with the Treaty. This Treaty was the culmination of almost two decades of relocation. The Oneida were members of the Iroquois Federa‐ tion, with their homeland in New York. Like so many other tribes during the removal period (ca. 1828–1847), some of the Oneida were compelled—after years of encroachment, ero‐ sion of their land base, and pressure from both federal and state governments—to move west. This process resulted in the 1838 Treaty, in which the United States agreed to establish a reservation for the Oneida in exchange for the Oneida ced‐ ing “all their title and interest” in other land in Wisconsin that had previously been set apart for the Oneida and other New York tribes by earlier treaties. Treaty with the Oneida, art. 1, No. 19‐1981 5

citing Treaty with the Menominee, Feb. 8, 1831, 7 Stat. 342, and Treaty with the Menominee, Oct. 27, 1832, 7 Stat. 405.1 Toward the end of the nineteenth century, Congress began a nationwide policy of encouraging individual ownership of Indian reservation land. For nearly fifty years, beginning with the General Allotment Act of 1887 (also known as the Dawes Act), ch. 119, 24 Stat. 388, and ending with the Indian Reor‐ ganization Act of 1934, ch. 576, 48 Stat. 984, Congress followed a policy of allotting to individual tribe members reservation lands that had been held in severalty by the respective tribes. “The objectives of allotment were simple and clear cut: to ex‐ tinguish tribal sovereignty, erase reservation boundaries, and force the assimilation of Indians into the society at large.” County of Yakima v. Confederated Tribes & Bands of the Yakima Indian Nation, 502 U.S. 251, 254 (1992), citing In re Heff, 197 U.S. 488, 499 (1905). The results of the allotment policy were disastrous for In‐ dians, although the policy was driven at least in part by a pa‐ ternalistic but misguided belief that forced assimilation and individual land ownership would benefit them. E.g., D.S. Otis, The Dawes Act and the Allotment of Indian Lands 8 (1973) (proponents of allotment believed it would “make restitution to the Indian for all that the white man had done to him in the past”), and Francis P. Prucha, The Great Father: The United

1 The Nation submitted as evidence several expert reports describing this history in much greater detail. Frederick E.

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