Olakunle Oshodi v. Eric H. Holder Jr.

671 F.3d 1002, 2012 WL 232997, 2012 U.S. App. LEXIS 1425
CourtCourt of Appeals for the Ninth Circuit
DecidedJanuary 26, 2012
Docket08-71478
StatusPublished
Cited by7 cases

This text of 671 F.3d 1002 (Olakunle Oshodi v. Eric H. Holder Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Olakunle Oshodi v. Eric H. Holder Jr., 671 F.3d 1002, 2012 WL 232997, 2012 U.S. App. LEXIS 1425 (9th Cir. 2012).

Opinion

OPINION

RAWLINSON, Circuit Judge:

Olakunle Oshodi petitions this court for review of a decision by the Board of Immigration Appeals (BIA) affirming the immigration judge (IJ), who made an adverse credibility determination and denied Oshodi’s requests for withholding of removal and relief pursuant to the Convention Against Torture (CAT). 1

We have jurisdiction pursuant to 8 U.S.C. § 1252, and we deny the petition for review.

I. BACKGROUND

A. Oshodi’s Asylum Application

Oshodi, a citizen of Nigeria, requested asylum, withholding of removal, and protection under the Convention Against Torture (CAT) based on his fear of persecution and torture due to his religion and political opinions.

In his declaration, Oshodi stated that his mother was killed in 1968 by “anti-democratic officers” because of her political activities. When Oshodi was sixteen he joined the National Association of Nigerian Students (NANS), a group that opposed the security forces, and when he returned to Nigeria in 1981, he joined the Unity Party of Nigeria (UPN), a group that opposed the government and security forces.

Oshodi described three incidents of persecution. First, Oshodi attended a rally against the government and was beaten by police, but escaped arrest. Second, in February, 1981, Oshodi and his Mend drove through a police check-point after the police saw “political propaganda.” According to Oshodi, the police shot at the car and hit Oshodi’s friend, who died eight days later. The police detained and tortured Oshodi for two days until his uncle paid for his release. Thereafter, an open warrant was issued against Oshodi for failing to report for weekly monitoring. Third, on February 17, 1981, the police arrested Oshodi after he dropped a party member off at the airport. The police drove Oshodi to an unknown location where he was “shot in the foot, burnt with cigarettes, elctric [sic] shocked, beaten with swagger canes, pistol and riffle [sic] whipped, stripped nude” and sodomized with “swagger canes” and “dirty bottles”. After this incident, Oshodi returned to the United States.

B. Professor Mitchell’s and Oshodi’s Testimony

Professor Mitchell, a Nigerian expert, testified that “a member of NANS who has been in political exile and who is regarded as being an opponent of the Nigerian government would likely be detained and tortured should he be returned.” Professor Mitchell noted that a member of the UPN “wouldn’t have nearly the same difficulty he would be [sic] as a member of NANS”, but that it would be “horrific” for Oshodi to return to Nigeria based on “the treatment of people who have been in detention, especially who return under those circumstances under a warrant ...” When questioned about Oshodi’s father, Professor Mitchell stated that he “could be mistaken”, but he believed Oshodi’s father was living in “southern California”.

When Oshodi began to testify regarding his political involvement and the political *1006 rally he attended, the IJ told Oshodi he had read Oshodi’s application and did not need Oshodi’s testimony “line by line”. Oshodi then testified about his political activities, and that he believed he would “be tortured, detained, [and] most likely killed” if he returned to Nigeria.

During cross-examination, Oshodi stated that his father was deceased, and that he signed the sworn statement stating that his father was involved in politics instead of his “granddad” because he was rushed. When asked about why his name was not on the deed to the Nigerian property he said was confiscated, Oshodi answered that the “deed never transferred to [his] name”, but he paid taxes on the property and received income from it.

On re-direct examination, Oshodi explained that he used aliases to “hide [his] identity from Nigerians”, and that his last name is well known in Nigeria. When questioned by the IJ, Oshodi stated that his father had been “back and forth” from Nigeria, that he only listed three siblings on his application because “some of [his siblings] are half brothers”, and that Larry, his half-brother, was in court during the removal proceedings, but did not submit a statement to the court.

C. The IJ’s and BIA’s Decisions

The IJ determined that Oshodi was not credible. The IJ concluded that Oshodi’s “acknowledged use of made up false names all cast doubt upon his forthrightness.” The IJ also relied on the fact that Oshodi complained that a “substantial amount of his property was confiscated in Nigeria”, but later “admitted that the properties were not in his name and that the deed was never transferred.” The IJ further noted that Oshodi failed “to satisfactorily explain whether his father was living or deceased.” Oshodi also stated in a sworn statement to immigration authorities that he feared harm in Nigeria because of his “dad”, but then later testified that he said “granddad” and that the discrepancy was due to being rushed into signing the document without reading it.

The IJ observed that there “were also notable omissions and discrepancies between [Oshodi’s] application and his testimony” regarding his siblings. Namely, Oshodi only listed three out of ten siblings on his application. He attempted to explain the omission by asserting that he thought he was supposed to put full siblings on the application despite the fact that two of the three siblings were half-siblings.

The IJ further noted that Oshodi “claimed that his father had regularly come and gone from Nigeria”, which undermined Oshodi’s claim that “he would be identified and detained in Nigeria because of his name.” The IJ also observed that Oshodi’s brother was sitting in court during the entire proceeding and failed to testify or submit an affidavit to corroborate Oshodi’s claims. The IJ concluded that Oshodi should have “provided] evidence that corroborated his] testimony” and denied Oshodi’s requests for asylum, withholding of removal, and relief under the CAT. 2

The BIA upheld the IJ’s adverse credibility determination and dismissed Osho *1007 di’s appeal. Oshodi then petitioned this court for review, and we remanded the case to the BIA to analyze and consider: “a) the impact of the REAL ID Act on the BIA’s finding that petitioner’s claims for relief and protection were not sufficiently corroborated; b) the legislative history of the REAL ID Act’s credibility provisions, and its impact upon the immigration Judge’s [sic] credibility determination; and c) any other issues the BIA deems appropriate to address if it chooses to permit further briefing from counsel.”

On remand, the BIA concluded that the REAL ID Act codified the BIA’s corroboration requirements and that Oshodi failed to provide corroborating evidence. The BIA further considered the fact that the REAL ID Act changed the “heart of the claim” analysis to a “totality of the circumstances” analysis and found “no clear error in the Immigration Judge’s adverse credibility finding ...” Oshodi filed a timely petition for review.

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Bluebook (online)
671 F.3d 1002, 2012 WL 232997, 2012 U.S. App. LEXIS 1425, Counsel Stack Legal Research, https://law.counselstack.com/opinion/olakunle-oshodi-v-eric-h-holder-jr-ca9-2012.