Nura Washington Bey v. City of Tampa Code Enforcement

607 F. App'x 892
CourtCourt of Appeals for the Eleventh Circuit
DecidedApril 8, 2015
Docket14-14334
StatusUnpublished
Cited by10 cases

This text of 607 F. App'x 892 (Nura Washington Bey v. City of Tampa Code Enforcement) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Nura Washington Bey v. City of Tampa Code Enforcement, 607 F. App'x 892 (11th Cir. 2015).

Opinion

PER CURIAM:

Plaintiff Nura Washington, Bey (“Washington”), pro se, appeals the district court’s dismissal of her civil rights complaint, which alleged violations of the Religious Land Use and Institutionalized Persons Act (“RLUIPA”) and of her constitutional *894 rights under 42 U.S.C. § 1983. After review, we affirm in part, and vacate and remand so that the district court can enter a new judgment dismissing certain claims without prejudice. 1

I. BACKGROUND FACTS

Defendant Steve Mateyka is a code enforcement officer with the Defendant City of Tampa Code Enforcement.

Washington’s complaint alleged these facts. On August 27, 2013, Washington’s husband encountered Defendant Mateyka, whose city vehicle was blocking Washington’s driveway. Believing Defendant Ma-teyka’s conduct was harassing and intimidating, the Washingtons subsequently filed an ethics complaint against Defendant Ma-teyka. The City of Tampa’s Ethics Commission eventually concluded that there was no probable cause to believe that an ethics violation occurred.

On October 3, 2013, while the Washing-tons’ ethics complaint was still pending, Defendant Mateyka inspected some property Plaintiff Washington owned, known as Al Moroe Humanity Park, at 2113 North Freemont Avenue in the City of Tampa. Washington identifies herself as a “sovereign Moorish National,” and she and her “fellow Moorish nationals” practice their Islamic faith every Sunday at Al Moroc Humanity Park. Washington placed a sign in the park, which she avers “displays [her] religious rights and the constitutional right to peaceful assembly.” Defendant Mateyka cited Washington for displaying unpermitted signs, building without a permit, and failing to obtain a special use permit to operate a private recreational facility.

At an April 2, 2014 hearing regarding the citations, Washington made a “special appearance” to challenge the jurisdiction of the City’s special magistrate, Alex Dun-mire. Washington argued that as an “Indigenous/Aboriginal Free Moorish National” she was not a “person” within the meaning of the Florida Statutes. A code enforcement officer, not Defendant Matey-ka, testified that the code violations were still present on Washington’s property. Washington objected to Defendant Matey-ka not being present so she could cross-examine him. Washington declined to present her own evidence or to enter a plea of guilty or not guilty, still contending that the special magistrate lacked jurisdiction over her as a Moorish National.

At the conclusion of the healing, the special magistrate found Washington guilty of the code violations. Specifically, the special magistrate found:

That the following violations of the City of Tampa Code are found to still exist: Failure to apply for a Special use to operate as a recreational facility. All signage must be permitted. Failure to obtain the proper permits and zoning approval. For compliance this will require everything that was built and installed to be removed from the property.

The special magistrate gave Washington until April 30, 2014 to correct the code violations, after which a fine of $100 per day would be imposed. The special magistrate authorized the city clerk to place a lien on all real property owned by Washington, except homestead property, if Washington failed to correct the code violations on time and to foreclose the lien if *895 any amount remained unpaid after three months.

B. Washington’s Complaint

As noted above, Washington’s complaint named two defendants, Steve Mateyka, the code enforcement officer who originally inspected and cited Washington’s property, and the City of Tampa Code Enforcement. 2 The complaint alleged violations of Washington’s First, Fourth, and Ninth Amendment rights, stating that the Defendants were trying to “stop [her] from exercising a fundamental right” to associate “with fellow Moorish nationals.” Washington also claimed that her due process rights were violated at the code enforcement hearing because she was unable to cross-examine Defendant Mateyka and because the special magistrate “never proved jurisdiction” and called the hearing a “quasi” hearing, and thus had no authority to issue the lien or determine Washington’s guilt regarding the code violations.

Washington further alleged the Defendants violated RLUIPA by trying to “disband [her] fellowship by citing counterfeit ordinance violations and placing a lien on [her] properties.” Specifically, Washington alleged that, for purposes of RLUIPA: (1) the Defendants constitute a “government”; (2) A1 Moroc Humanity Park is a “religious assembly or institution”; (3) Washington’s use of A1 Moroc Humanity Park is “religious exercise”; (4) Defendants “currently allow[] other religious and nonreligious assemblies and institutions to operate in residential districts without being subjected to any enforcement action for such violation”; (5) the “filing of violations and placing a lien against Nura Washington Bey and A1 Mor-oc Humanity Park” is an “ ‘application’ of a ‘land use regulation’ that ‘limits or restricts a claimants use or development of land (including a structure affixed to land)’ ”; (6) Defendants’ “actions to prevent organized religious services from taking place on the property constitute the ‘imposition or implementation’ of a land use regulation” that treats Washington “on less than equal terms with a nonreligious assembly or institution”; and (7) Defendants’ “actions to prevent organized religious services from taking place on the A1 Moroc Humanity Park property constitute the ‘imposition or implementation’ of a land use regulation that discriminates and continues to discriminate against Nura Washington Bey on the basis of religion .... ” The complaint requested nine million dollars in damages.

II. GENERAL PRINCIPLES

To survive a motion to dismiss, a plaintiffs complaint “must contain sufficient factual matter, accepted as true, to ‘state a claim to relief that is plausible on its face.’ ” Ashcroft v. Iqbal, 556 U.S. 662, 678, 129 S.Ct. 1937, 1949, 173 L.Ed.2d 868 (2009) (quoting Bell Atl. Corp. v. Twombly, 550 U.S. 544, 570, 127 S.Ct. 1955, 1974, 167 L.Ed.2d 929 (2007)). For a claim to be facially plausible, the complaint must plead “factual content that allows the court to draw the reasonable inference that the defendant is liable for the misconduct alleged.” Id. “A pleading that offers labels and conclusions or a formulaic recitation of the elements of a cause of action will not do. Nor does a complaint suffice if it *896 tenders naked assertions devoid of further factual enhancement.” Id. (citation, brackets, and quotation marks omitted).

“While legal conclusions can provide the framework of a complaint, they must be supported by factual allegations.” Id. at 679, 129 S.Ct. at 1950.

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607 F. App'x 892, Counsel Stack Legal Research, https://law.counselstack.com/opinion/nura-washington-bey-v-city-of-tampa-code-enforcement-ca11-2015.