Njo v. Attorney General of the United States

230 F. App'x 222
CourtCourt of Appeals for the Third Circuit
DecidedAugust 2, 2007
Docket06-1298
StatusUnpublished

This text of 230 F. App'x 222 (Njo v. Attorney General of the United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Njo v. Attorney General of the United States, 230 F. App'x 222 (3d Cir. 2007).

Opinion

OPINION OF THE COURT

TASHIMA, Senior Circuit Judge.

Eva Midyawati Njo, 1 an Indonesian citizen, petitions for review of a Board of Immigration Appeals (“BIA”) decision summarily affirming an immigration judge’s (“IJ”) denial of her application for asylum, withholding of removal, and protection under the Convention Against Torture (“CAT”). Njo, who is Christian and ethnically Chinese, contends that she was persecuted on account of her religion and race in Indonesia.

I.

Njo entered the United States on a tourist visa in July 2002. After overstaying her visa, Njo applied for asylum in April 2003. She was subsequently placed in removal proceedings, where she conceded removability and renewed her application for asylum, withholding of removal, and CAT protection. Njo’s application was denied by an IJ in an oral decision following a merits hearing.

At her hearing before the IJ, Njo testified regarding two forms of alleged past persecution: an incident in which she was beaten by her neighbors, and harassment that she regularly experienced in the streets of Indonesia. According to Njo, on one occasion in 1988 she was beaten by her neighbors, who were native Indonesians and Muslims. Njo said that the neighbors intervened after Njo argued with a Muslim tenant of hers, and that she suffered bruises to her head from the beating. The same neighbors allegedly called Njo racial epithets.

Njo also testified that harassment in the streets prevented her from going to church. She said that on her way to church on major Christian holidays, “taxi drivers would touch me improperly.” She also said, “when I walk on the street, people on the street would ... touch me on my arm, on my back, and call me names like Chink.” She described the touching as “groping on my back.” When asked how this harassment affected her, Njo said that she “had a miscarriage and ... felt threatened.” The IJ then asked, “what do you think would happen to you if you returned to Indonesia?” Njo answered, “I’m afraid of the bomb threats [toward churches].” When the IJ asked if Njo was afraid of anything else, Njo said no.

In her decision, the IJ first found that Njo was not credible regarding her inabili *224 ty to attend church in Indonesia. The IJ noted that although Njo testified at the hearing that harassment had prevented her from attending church, Njo had failed to include that information in her written asylum application. The IJ also pointed out that Njo failed to present affidavits to corroborate her claim that her family members remaining in Indonesia had similarly been prevented from attending church, though Njo said she spoke to her family there by phone every other day.

The IJ then found that Njo had not shown that she suffered past persecution. The IJ first noted Njo’s allegation that she was beaten in 1988 by Muslim neighbors who used racial epithets against her. With regard to generalized persecution against Indonesians of Chinese ethnicity, the IJ recognized that the U.S. State Department’s 2003 Country Report on Human Rights Practices for Indonesia (“Country Report”) described societal and systemic discrimination against ethnic Chinese. The IJ stated, however, that “none of the background articles [submitted by Njo] evidence that the harm[s] against [Indonesians of Chinese ethnicity] rise to the level of persecution.” As to religious persecution, the IJ found that bombings of churches had subsided and more recent bombings had not occurred in Njo’s home region of Indonesia. The IJ added that the fact that Njo had traveled to the United States and returned to Indonesia twice previously, in 2000 and 2001, without applying for asylum tended to confirm that Njo had not experienced past persecution and “had no well-founded fear” of future persecution. Based on this reasoning, the IJ denied Njo’s request for asylum, withholding of removal, and CAT protection. The BIA summarily affirmed the IJ’s decision.

II.

Where, as here, the BIA affirms the IJ’s decision without opinion, we review the IJ’s decision and reasoning directly. Dia v. Ashcroft, 353 F.3d 228, 245 (3d Cir.2003) (en banc). We will uphold the IJ’s factual findings if they are supported by substantial evidence. Id. at 247-48. Overturning the IJ’s factual findings is warranted only if “any reasonable adjudicator would be compelled to conclude to the contrary.” 8 U.S.C. § 1252(b)(4)(B).

III.

An asylum applicant bears the burden of establishing her eligibility for asylum. 8 C.F.R. § 1208.13(a). To be eligible, the applicant must qualify as a refugee; this requires a showing that she “is unable or unwilling to return to ... [her] country because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” 8 U.S.C. § 1101(a)(42)(A). The applicant can meet this burden by: (1) showing past persecution, which creates a rebuttable presumption of a well-founded fear of persecution, or (2) establishing a well-founded fear of future persecution. 8 C.F.R. § 1208.13(b).

In this case, substantial evidence supports the IJ’s finding that Njo did not establish past persecution. We have adopted the BIA’s definition of persecution as including “threats to life, confinement, torture, and economic restrictions so severe that they constitute a threat to life or freedom,” while recognizing that persecution “does not encompass all treatment our society regards as unfair, unjust or even unlawful or unconstitutional.” Fatin v. INS, 12 F.3d 1233, 1240 (3d Cir.1993) (citing Matter of Acosta, 19 I. & N. Dec. 211, 222 (BIA 1985)).

To support her claim of past persecution, Njo has relied on one beating that *225 occurred almost fifteen years before her departure from Indonesia, and her experiences of being touched and called “Chink” on the street. Even assuming that both the beating and harassment occurred and were motivated by Njo’s race and/or religion, these incidents were still not severe enough to qualify as persecution. See, e.g., Kibinda v. Attorney Gen., 477 F.3d 113, 119-20 (3d Cir.2007) (holding that five-day detention and being hit by a prison guard, resulting in injury requiring seven stitches, did not amount to persecution); Gomes v. Gonzales, 429 F.3d 1264

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230 F. App'x 222, Counsel Stack Legal Research, https://law.counselstack.com/opinion/njo-v-attorney-general-of-the-united-states-ca3-2007.