Nipmuc Nation v. Zinke

305 F. Supp. 3d 257
CourtDistrict Court, District of Columbia
DecidedMarch 30, 2018
DocketCiv. Act. No. 14–40013–TSH
StatusPublished

This text of 305 F. Supp. 3d 257 (Nipmuc Nation v. Zinke) is published on Counsel Stack Legal Research, covering District Court, District of Columbia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Nipmuc Nation v. Zinke, 305 F. Supp. 3d 257 (D.D.C. 2018).

Opinion

As noted, the 'requirement that agency action not be arbitrary or capricious includes a requirement that the agency adequately explain its result.' This requirement is not particularly demanding, however. Nothing more than a 'brief statement' is necessary, so long as the agency explains 'why it chose to do what it did.' Thus, if the court can 'reasonably ... discern[ ]' the agency's path, it will uphold the agency's decision.

Muwekma Ohlone Tribe v. Salazar , 813 F.Supp.2d 170, 174 (D.D.C. 2011), aff'd , 708 F.3d 209 (D.C. Cir. 2013) (internal citations and citations to quoted authorities omitted)(alterations in original).

Facts 3

History of Native American's in Southern New England

The history of southern New England Indians in central Massachusetts, Rhode *262Island and Connecticut dates back to approximately 10,000 B.C. These Indians spoke the closely related languages of the Eastern Algonquian family, including Nipmuc, Wampanoag-Massachusetts, Narragansett-Niantic, Mohegan and Pequot, and formed tribes that consisted of several local communities. By the 16th century, southern New England Indians had developed an agricultural economy that required smaller land bases and a more sophisticated political system, consisting of tribal and community leaders, called sachems, and representative councils. Historically, Nipmuc Indians lived in small groups around Massachusetts, Rhode Island and Connecticut.

Contact between Europeans and Nipmuc Indians began in the early 1600s with the colonization of southern New England. In the 1640s, English colonists established twelve Nipmuc "praying towns" and attempted to convert the Nipmuc to Christianity. Among the praying towns were Hassanamisco (now Grafton, Massachusetts) and Chaubunagungamaug (now Dudley and Webster, Massachusetts). In the 17th century, English colonization of southern New England devastated the Nipmuc and other tribes of the region by spreading diseases for which they had no immunity, and warfare at levels they had not previously experienced. As numbers of English colonists continued to grow, southern New England Indians adopted various strategies for survival, including conversion to Christianity, adoption of English trade practices, goods and culture, and joining the English armed forces in fights against other Indians (with the hope that their cooperation would improve relationships). Southern New England Indians also gave into English pressures to sell their land, which resulted in fragmented tribal lands whereby Indians could not visit one another without trespassing on English land. Tensions between Indians and English escalated to the point of war-the hard-fought, bloody King Philip's War (1675-76). As a result of the war, 40% of the southern New England Indian population was killed. After the war, only a small number of Nipmuc remained in Massachusetts.

After the war, southern New England Indians were sold as slaves and sent to work either in the West Indies or in English households, alongside African slaves. During the 18th century and through to the 20th century, the population of English colonists rose because of high birth rates and economic advantages, while southern New England Indians declined with disease and extreme poverty. Indians continued to face significant challenges to surviving in New England, such as land loss, including losses through fraud committed by colonial officials, guardians and English neighbors. In 1727, Massachusetts allowed white settlers to purchase 7,500 of the 8,000 acres of Hassanamisco lands, and the remaining 500 acres were divided among seven Indian families that resided there. These families were referred to by the Hassanamisco as "proprietary families." The Cisco family, one of the families in Petitioner 69A, owns 2.5 acres of this land, *263which is currently referred to by Petitioner 69A as the "Hassanamisco reservation."

The perception of being "Indian" also became diluted as a result of two interrelated external forces. The first is the intermixture of Indians and Africans forming families together. Indians interacted with Africans largely because they were enslaved together in English households. The second force is Indian residential mobility. English colonists encroached on Indian land reserves, poached timber and other resources, thus reducing the value Indians could extract from their lands. Other Indians were forced to sell their lands to pay off debts. As a result, southern New England Indians were forced to seek economic opportunities in towns and cities, far away from their traditional homelands. Thus, Indians joined Africans and poor white laborers in the cities.

European officials were able to distinguish Indians as "Indians" until well after the American Revolution. However, by 1800, "Indians" began to disappear from official records; individuals once designated as "Indian," were now designated as "mustee" or "Negroes" or "coloured." By 1800, European officials regarded all southern New England Indians as "black," thereby drawing distinct lines between themselves and all persons of color.

In the mid-1800s, Massachusetts commissioned a report to determine which Indians were within the state, which tribes they were associated with, and where they were. This report, called the Earle Report ("Earle Report") included separate listings for families associated with, inter alia , the "Hassanamisco Tribe," the "Dudley Indians" and a separate listing of "Miscellaneous." The major components or families who make up the vast majority of Petitioner 69A were not associated with the Hassanamisco in this state-report. Rather, they were associated with the "Dudley Indians" and "Miscellaneous" categories.

In the 20th century, tribal entities in southern New England bound themselves together in pan-Indian organizations, such as the Indian Council of New England, founded in 1923, in an effort to increase their visibility, preserve and strengthen their traditions, promote intertribal cooperation, and more broadly establish their relationships with American Indians in general. The tribes also gradually became more visible to state and local governments as a distinct political constituency. This led, for example, to formal recognition of the Nipmuc Nation by the Commonwealth of Massachusetts in 1976 in an executive order issued by Governor Dukakis, recognizing that the Tribal Council of Nipmuc was the governing body of the Nipmuc Tribe and ordering state agencies to "deal with ... the Hassanamisco Nipmuc Tribal Council on matters affecting the Nipmuc Tribe."

The Nipmuc Nation currently includes members of documented descent from historic Nipmuc people. A substantial portion of the Nipmuc Nation continues to live in the same geographic area of Central Massachusetts and parts of Rhode Island and Connecticut. Members continue to gather formally and informally, vote in tribal elections, marry other members of the Nipmuc Nation, and participate in annual pow-wows and other tribal events.

The Case's Procedural Traverse

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Bluebook (online)
305 F. Supp. 3d 257, Counsel Stack Legal Research, https://law.counselstack.com/opinion/nipmuc-nation-v-zinke-dcd-2018.