Morris v. Collins

191 S.W. 963, 127 Ark. 68, 1917 Ark. LEXIS 277
CourtSupreme Court of Arkansas
DecidedJanuary 22, 1917
StatusPublished
Cited by3 cases

This text of 191 S.W. 963 (Morris v. Collins) is published on Counsel Stack Legal Research, covering Supreme Court of Arkansas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Morris v. Collins, 191 S.W. 963, 127 Ark. 68, 1917 Ark. LEXIS 277 (Ark. 1917).

Opinion

Wood, J.

(after stating the facts). Appellant contends that the evidence was not sufficient to sustain the verdict.

One of the witnesses, a brother-in-law to the testatrix, and who lived in the same neighborhood, and who had known her for many years, testified in part as follows: “I have noticed her very frequently about four or five years before she died. Why, she would have peculiar ways. She would be talking to herself, and sometimes would be sitting while she was in your company talking, and she would be sitting with her head off from her like she had done forgotten there was anybody in the house but herself, and be wringing her hands and going on like that, and sometimes she would turn around and say: ‘Where is my baby?’ She would have her pipe in her mouth and ask for her pipe. ” The witness further detailed, at some length, the peculiarities of Elmyra Gatlin. He stated that at one time she went to the cow pump to milk, and went to open the gate and put her hand up on the post and a pain struck her in the hand and she lost the use of her hand. She said that something that they put on the post told her that she had a hoodoo. and sometime after that she said that there was something put in the back of her chimney, and that consequently she suffered a great deal from that. She stated that she had gone to Little Rock and found a lady who understood such things and had carried her down to her home and that the lady cut it right out of' the back of her chimney. She stated that she suffered awful misery in her head continuously, and her back was apparently broken in two; that she suffered awful with it on account of the hoodoo. She was very nervous and excitable. She would be talking and all of a, sudden break off and go to crying.

Witness further stated that she would be sitting down and someone would speak.and she would jump up and say to them, “What are you doing making all that fuss? ” She seemed to be frightened over the least little noise.

Another witness, a sister of the testatrix, stated that during the last few years of her sister’s life she seemed like she was losing her mind. She would just get down on her knees and groan about her.head. She would put her hands on her head arid groan, and witness would sit in the room all night with her. She stated that the doctor said that she was going into Bright’s disease; had caught it from Sylvia, her sister, who died of Bright’s disease. She would complain about suffering a great deal with her back and head. She stated that she suffered so bad with her mind that she had no mind. At one time witness had a conversation with her when she was going on so, saying that she was crazy. Witness told her that she had land and stock and was doing better than witness, whereupon the testatrix replied, “Sister, you don’t know what I have gone through with at home. Of course my husband, he’s gone, and Mr. Morris, he cuts down all my fruit trees and takes them up.” Witness asked her if she was afraid to tell it, and she replied: “Yes, he come down here, and I am all alone by myself, and they killed a man and his wife at my place and that makes me seared all the time.” And witness asked her why, and. she said, “You don’t know what I go through with. Mr.. Morris bothers me so. ” She told witness that Mr. Morris scared her.

Another witness stated that he had “seen her act sort of frenzy mind — waiver in her talking, ” and heard her say the “niggers were trying to work her out of her property.” Had seen her cry, and said she didn’t have a child to cry for bj-qad, and heard her halloo and tell people to get away from her pecan trees where there was no one about the trees.

Another witness stated that at one time the testatrix had complained of the hoodoo and marked the place where they took the hoodoo out of the fireplace. She paid the negro woman, who lived in Little Rock, $10.00 for taking it out. She said it affected her stomach. She said she thought some negroes living in one of her houses had done it. That was about six years before her death. This witness stated that testatrix had lost a sister in 1907 and that she “liked to have died” when she lost her sister. She stated that she did not have any more hope. She took her sister’s death very hard.

The testimony of appellant and several witnesses, among them the physician who attended the testatrix in her last illness, tended to show that the testatrix had mental capacity to make 'the will; that she was a negress of unusual intelligence and industry, and managed her own property and made money and saved it.

It is unnecessary to set out in detail all this testimony relating to the mental capacity of the testatrix at the time of the execution of the will. Testimony was introduced on behalf of the appellees tending to show her idiosyncrasies and the condition of her mind and body several years prior to and at the time of the making of the will and until she died.

(1) In Taylor v. McClintock, 87 Ark. 243, 275, it is said: “Hence, it is that, in order to determine the capacity of the testator’s mind and its true action afi the time the will is made, a wide range of inquiry is permissible into facts and circumstances, whether before or after the time of making the will, the better to enable the jury to determine the probable state of his mind, and the extent and force of the restraint at the time the will was executed. ”

In that case we quoted from Tobin v. Jenkins, 29 Ark. 151, as follows: “The contents of the will, the manner in which it was written and executed, the nature and extent of the testator’s estate, his family and connections, their condition and relative situation to • him, the terms upon which he stood with them, the claims of particular individuals, the situation of the testator himself and the circumstances under which the will was made, are all proper to be shown to the jury, and often afford important evidence in the decision of the question of the testator’s capacity to make the will. ”

In testing the question as to whether or not the evidence is sufficient to sustain the verdict we must give the testimony its strongest probative force in. favor of the appellees, and we have set out enough of it to show that it was a question of fact, under the evidence, as to whether or not the testatrix, at the time of the alleged execution of the will, had sufficient mental capacity to thus dispose of her property.

In St. Joseph’s Convent v. Garner, 66 Ark. 623, witnesses testified that the testatrix whose will was under review in that ease was “weak minded,” that she “was not bright,” that she was “not as intelligent as other girls,” etc., and we held (quoting syllabus): “The fact that a testator was of weak mind and not ‘bright,’ or that she was not as intelligent as the average girl, does not show that she did not have sufficient testamentary capacity to execute a will.” .

But in the ease at bar facts are detailed by the witnesses which made it clearly a question for the jury to say whether or not the testatrix had sufficient mental capacity to make the will. On this issue the court, .at the request of the appellees, instructed the jury as follows:

(2) “If you find from the evidence and the circumstances of the case that Elmyra Gatlin, at the time of signing the will, was unable to make a disposition of her property for the want of understanding and reason, the said will is invalid and must be rejected.”

And at the request of appellant as follows:

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Bluebook (online)
191 S.W. 963, 127 Ark. 68, 1917 Ark. LEXIS 277, Counsel Stack Legal Research, https://law.counselstack.com/opinion/morris-v-collins-ark-1917.