Moore v. Thompson

126 So. 2d 543
CourtSupreme Court of Florida
DecidedDecember 16, 1960
StatusPublished
Cited by20 cases

This text of 126 So. 2d 543 (Moore v. Thompson) is published on Counsel Stack Legal Research, covering Supreme Court of Florida primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Moore v. Thompson, 126 So. 2d 543 (Fla. 1960).

Opinion

126 So.2d 543 (1960)

J.T. MOORE, doing business as Moore's Central Service, Appellant,
v.
Ina S. THOMPSON, as Motor Vehicle Commissioner of the State of Florida, Appellee.

Supreme Court of Florida.

December 16, 1960.
Rehearing Denied February 20, 1961.

Wm. McHardy Berson, of Berson, Barnes & Inman, Orlando, for appellant.

Richard W. Ervin, Atty. Gen., Joseph C. Jacobs, Asst. Atty. Gen., Charles V. Knott, Tallahassee, and W.J. Steed, Orlando, for appellee.

*544 Robert J. Pauley, St. Petersburg, amicus curiae.

DREW, Justice.

This appeal is from a final decree of the Circuit Court for Orange County declaring Chapter 59-295 Laws of Florida to be valid and constitutional.[1]

Prior to 1951, our statutes spelled out the prohibition of following "any pursuit, business or trade on Sunday, either by manual labor, or with animal or mechanical power, unless the same be work of necessity * * *."[2] However, the history of this act is traced to the 1879 Legislature. Chapter 3146, Laws of Florida 1879 reads as follows:

"The people of the State of Florida, represented in Senate and Assembly, do enact as follows:
"Section 1. It shall not be lawful for any person to follow any pursuit, business or trade on the Sabbath, the first day of the week, either by manual labor or with animal or mechanical power, except the same be work of `necessity,' or justified by the accident or circumstances of the occasion.
"Sec. 2. No merchant or shopkeeper or other person shall keep open store, or dispose of any wares, merchandise, goods or chattels on the Sabbath day, or sell or barter the same: Provided, That in cases of emergency or necessity they may dispose of the comforts and necessaries of life to customers without keeping open doors.
"Sec. 3. Any violation of this act shall be deemed a misdemeanor, and any person convicted thereof shall be subject to a fine of not less than twenty dollars and not more than fifty dollars.
"Sec. 4. All laws and parts of laws in conflict herewith are hereby repealed.
"Approved March 11, 1879."

Throughout the years the word, "Sabbath" has been changed to "Sunday", however the original command coming down to us from biblical sources is quite clear:

"Ye shall keep the Sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death. * * *"[3]

By 321 A.D. Constantine issued an edict which required that all work should cease *545 on that day and this ban was incorporated in several statutes in England, later to be found in the laws of many states.[4] The early American Sunday laws upon analysis reveal their original purpose to be the protection of the Christian Sabbath.[5] These laws followed two patterns. One, making church attendance compulsory in combination with severe punishment for failure to comply; two, requiring both attendance at worship on Sunday and the abstention from all worldly labor. By 1800, statutes were enacted no longer emphasizing the religious aspects of the subject directly so that now instead of, for instance, requiring church attendance, they seek to prohibit other activity thereby removing temptation to stay away from religious services.

In light of the decisions of the United States Supreme Court in People of State of Ill. ex rel. McCollum v. Board of Education, 1948, 333 U.S. 203, 68 S.Ct. 461, 92 L.Ed. 649 and Everson v. Board of Education, 1946, 330 U.S. 1, 67 S.Ct. 504, 91 L.Ed. 711 holding that the fourteenth amendment protected the individual against any state statute which infringed upon his individual beliefs or convictions, it was inevitable that the so-called Sunday legislation would be subject to attack on this constitutional ground. A study of the judicial history of the "blue" laws, however, shows they have not generally been interpreted as laws establishing or infringing upon religion, but have been viewed as welfare legislation which provides for a general day of rest and relaxation.[6]

The two landmark cases in Florida relating to the constitutionality of the so-called Blue Laws or Sunday Closing Laws are Henderson v. Antonacci, Fla. 1952, 62 So.2d 5 and Kelly v. Blackburn, Fla. 1957, 95 So.2d 260.

In Henderson, an action was brought by certain used car dealers for a declaratory judgment as to the constitutionality of Sections 855.01 and 855.02, Florida Statutes, as amended by Laws of Florida 1951, F.S.A.[7] There the Court stated [62 So.2d 8]:

"These Sections as amended cannot be upheld upon any religious principle, *546 tenet or belief although it be founded upon the Biblical admonition to `remember the Sabbath Day to keep it holy,' because of our constitutional provision requiring the complete separation of church and state. Section 5, Florida Declaration of Rights, F.S.A. and Amendment 1 to Federal Constitution. The constitutionality of these laws must be determined upon a consideration of the query whether each or either was justified as an exercise of the police power which inheres in the state. It is clear that this question must be resolved by application of the civil law without regard to religious precepts, tenets or beliefs except insofar as they furnish a guide for good public morals or health. Hennington v. State of Georgia, 163 U.S. 299, 16 S.Ct. 1086, 41 L.Ed. 166; Brunswick-Balke-Collander Co. v. Evans, D.C., 228 F. 991; Soon Hing v. Crowley, 113 U.S. 703, 5 S.Ct. 730, 28 L.Ed. 1145. See also concurring opinion prepared by Mr. Justice Brown in Gillooley v. Vaughn, 92 Fla. 943, 110 So. 653, in which he quoted with approval from the last cited case. Laws similar to these have been upheld as a general rule not, as aforesaid, because of any right of the government to promote religious observances by legislative enactment but only as an exercise of the police power in the protection of all citizens from the physical, as well as moral, degradation which might result from continuous labor."

In Kelly, a discussion of the religious aspects was unnecessary, but the Court upheld the Henderson reasoning which was grounded upon an entirely separate aspect of the legislation.

We reached the conclusion in Henderson that such statutory provisions were unconstitutional, since the distinctions made in them between businesses permitted to operate on Sunday and those which were prohibited from operating were wholly arbitrary and made without a reasonable basis for upholding them as a valid exercise of the police power. We disposed of the Kelly case on the authority of the Henderson case, re-affirming and holding decisive of the question presented the following language in that case:

"It may be said that the closing of all business houses on Sunday, except in cases of emergency, bears a rational and reasonable relationship to the public health, safety, morals or general welfare because thereby protection is afforded all citizens from the evils attendant upon uninterrupted labor.

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Bluebook (online)
126 So. 2d 543, Counsel Stack Legal Research, https://law.counselstack.com/opinion/moore-v-thompson-fla-1960.