Moore v. Bean

477 P.2d 823, 82 N.M. 189
CourtNew Mexico Supreme Court
DecidedNovember 9, 1970
Docket9053
StatusPublished
Cited by11 cases

This text of 477 P.2d 823 (Moore v. Bean) is published on Counsel Stack Legal Research, covering New Mexico Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Moore v. Bean, 477 P.2d 823, 82 N.M. 189 (N.M. 1970).

Opinion

OPINION

WATSON, Justice.

James Franklin Moore, appellant’s father, died on April 23, 1969. By his will dated January 31, 1969, he bequeathed $10.00 to appellant and the residue of his estate to the “Shriners’ Hospital for Crippled Children, in Dallas Texas.” There being no hospital by that precise name in Dallas, appellant brought suit to establish a lapsed gift. In appellant’s amended complaint, appellee Texas Scottish Rite Hospital for Crippled Children, which is located in Dallas, Texas, was made a defendant, and there was an intervention by Shriners Hospitals for Crippled Children, Inc., a Colorado non-profit corporation, hereinafter referred to as “Shriners Hospitals,” which operates 19 hospitals for crippled children and three hospitals for burned children (but none in Texas). Both the Colorado Shriners corporation and the Texas Scottish Rite Hospital claimed the residue.

From a judgment in favor of the Texas Scottish Rite Hospital, plaintiff Moore appeals, and the Shriners Hospitals cross appeal.

The pertinent findings of the trial court are as follows:

“7. The Texas Scottish Rite Hospital for Crippled Children is located in Dallas, Texas, originally established and constructed by the Shriners of Dallas’ Helia Temple and chartered as a charitable corporation under the laws of the State of Texas on September 15, 1921, as the ‘Helia Temple Children’s Hospital’ for the treatment of crippled children.
“8. ‘Shriners’ are members of the Masonic order known as the Ancient Arabic Order of Nobles of the Mystic Shrine, but a .Mason is not eligible for membership therein until he has received either the 32° from the Masonic order known as the ‘Scottish Rite’ or the similar degree from the Masonic order known as the ‘York Rite.’
“9. The Testator first joined the Dallas Masonic Lodge No. 760 in 1922 at a time when he resided in Dallas. He thereafter moved from Dallas to Roswell, New Mexico, in 1932, but returned to Dallas to join the Dallas Scottish Rite Consistory, wherein the 32° was conferred upon him on November 7, 1935. He joined the Helia Temple of the Shrine in Dallas on November 8, 1935.
“10. Although the Testator continued to reside in Roswell from 1932 until his death, he remained a member of all three Dallas Masonic orders and did not transfer his Masonic affiliations at any time during his lifetime. It did not appear that the Testator was ever active in Masonry.
“11. Subsequent to the founding of the Shriners’ hospital for crippled children in Dallas in 1921, the Shriners of Dallas’ Helia Temple became unable to pay the costs incurred by them in its construction, as well as the operating and maintenance costs thereof, and so, on May 1, 1926, relinquished all interest and control therein to the ‘Scottish Rite.’ The name of the hospital and charitable corporation originally chartered as the ‘Helia Temple Children’s Hospital’ was then changed to the ‘Texas Scottish Rite Hospital for Crippled Children.’ This same hospital has continued its charitable assistance to crippled children, without interruption, since its doors were opened in 1921.
“12. Throughout the years there has been a very close relationship between the Shriners of Dallas’ Helia Temple and the hospital known officially today as the ‘Texas Scottish Rite Hospital for Crippled Children.’
“13. It was the Testator’s intent to bequeath and devise the residuary portion of his estate to a ‘hospital’, for ‘crippled children’ in ‘Dallas, Texas’, and the hospital so named by him was one thought of by him as supported by the ‘Shriners.’
“14. There was cause for confusion as to whether or not the hospital known officially today as the ‘Texas Scottish Rite Hospital for Crippled Children’ was supported by the Shriners.
“15. The Testator used the word ‘Shriners” in his Last Will and Testament as descriptive of what he thought to be the Masonic affiliation of the hospital for crippled children in Dallas, Texas and not as part of that hospital’s official name.
“16. The Testator intended the residuary portion of his estate to go to the hospital in Dallas known officially today as the ‘Texas Scottish Rite Hospital for Crippled Children.’
“17. The testator had a general charitable intent and purpose in the disposition of his estate.
“18. The Testator intended the residuary portion of his estate to go to a Masonic hospital assisting crippled children in Dallas, Texas.
“19. The Texas Scottish Rite Hospital for Crippled Children is the only Masonic hospital for crippled children in Dallas, Texas.”

We first consider the contentions of the Shriners Hospitals. They attack findings 13, 15, 16, 17, and 18, claiming that there is no evidence in the record of what the testator thought or of his intent. Shriners Hospitals also point out that finding 14 does not state that the testator was confused, and that neither finding 7 nor finding 11 states that the testator knew the facts therein set forth. Furthermore, Shriners Hospitals object to the trial court’s refusal to give its requested finding 10 and their conclusions to the effect that the testator intended to will the residue to them or to an institution connected with them. Their refused finding 10 reads as follows:

“That the Texas Scottish Rite Hospital for Crippled Children has given wide publicity to its activities, and its distinction from the Shriners Hospitals for Crippled Children; that it solicited contributions from all members of the Dallas Scottish Rite Bodies, including the decedent, mailing with such solicitations checks payable to the Texas Scottish Rite Hospital for Crippled Children, or payable to a prominent person with a letter asking that members of the Scottish Rite join him in supporting said Defendant by making a contribution, but no contribution was ever received from Frank Moore.”

Appellee Texas Scottish Rite Hospital states that the requested instruction was properly refused, as the only evidence as to testator’s failure to contribute to their hospital was from records subsequent to 1962, and that, in addition, the finding was not of an ultimate fact but states only evidentiary facts contrary to Rule 52(B) (a) (2) [§ 21-1-1(52) (B) (a) (2), N.M. S.A., 1953 Comp.]. McCleskey v. N. C. Ribble Company, 80 N.M. 345, 455 P.2d 849 (Ct.App.1969); Galvan v. Miller, 79 N.M. 540, 445 P.2d 961 (1968). This requested finding fails to relate the facts stated therein to the testator’s intent. It is a recital of facts rather than a conclusion of fact. See International Minerals & Chemical Corp. v. New Mexico Public Service Comm., 81 N.M. 280, 466 P.2d 557 (1970).

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Bluebook (online)
477 P.2d 823, 82 N.M. 189, Counsel Stack Legal Research, https://law.counselstack.com/opinion/moore-v-bean-nm-1970.